Book, Chapter

 1        2, XVI   | committed murder; or that he was immortal, and yet was dead; subjoining
 2        2, XVI   |        How could the dead man be immortal?" let him who wishes to
 3        2, XVI   |          not the dead man who is immortal, but He who rose from the
 4        2, XVI   |          the dead man from being immortal, that even the Jesus before
 5        2, XVI   |         to suffer death--was not immortal. For no one is immortal
 6        2, XVI   |          immortal. For no one is immortal who is destined to die;
 7        2, XVI   |       destined to die; but he is immortal when he shall no longer
 8        2, XXXVI |       flows in the bodies of the immortal gods?'" He puts this question
 9        3, XXII  |       continues to subsist or is immortal, these men continue to exist
10        3, XXII  |         continue to exist or are immortal, and they are not gods but
11        4, XIV   |        and remoulding, but of an immortal to remain the same and unaltered.
12        4, XV    |       any wickedness. But if the immortal God--the Word--by assuming
13        4, XVI   |    histories, nor His mortal and immortal nature.~
14        4, XVII  |    ridiculed the entrance of the immortal into a mortal body, which
15        4, XXXIX |         sophist as well; neither immortal by nature nor yet mortal,
16        4, LII   |           whatever they are, are immortal, and theirs mortal. And
17        4, LIV   |         made nothing mortal, but immortal things alone, while mortal
18        4, LXI   |          no product of matter is immortal." Now, in answer to this
19        4, LXI   |          no product of matter is immortal, then either the whole world
20        4, LXI   |        either the whole world is immortal, and thus not a product
21        4, LXI   |          of matter, or it is not immortal. If, accordingly, the world
22        4, LXI   |        accordingly, the world is immortal (which is agreeable to the
23        4, LXI   |          no product of matter is immortal." If, however, the world
24        4, LXI   |        however, the world is not immortal (seeing it is a product
25        4, LXI   |       although perishable, it is immortal, because it does not really
26        4, LXI   |         the same time mortal and immortal, by being capable of both
27        4, LXI   |    mortal, and that which is not immortal by nature will be termed
28        4, LXI   |       termed in a peculiar sense immortal, because it does not die!
29        4, LXI   |          no product of matter is immortal? And thus you see that the
30        4, LXVIII|    mortal, but also with that of immortal things, and of those whom
31        4, LXXIX |      common were seats,~Alike to immortal gods and mortal men."~
32        5, XXIV  |        the grain of wheat is not immortal, but the stalk which springs
33        6, LVIII |      that, as the soul of man is immortal, the supposed threatening
34        6, LXXII |          Son of God would not be immortal." He next becomes confused
35        7, XXXII |     which is different from "the immortal." Indeed, what "wisdom"
36        7, XXXII |        and "immortality" to "the immortal." Behold, then, to what
37        8, XVIII |          the former abide in the immortal spirit as long as the reasonable