Book, Chapter

 1        1, XLVIII|      than to be perceived by the senses, Jesus touched the leper,
 2        2, XLVIII|          perceptible only to the senses. For the eyes of those who
 3        2, LX    |          altogether out of their senses, and under the influence
 4        3, LIII  |         reason of use have their senses exercised to discern both
 5        3, LX    |          reason of habit has his senses exercised to discern between
 6        4, L     |          reason of habit has his senses exercised to distinguish
 7        4, LVI   |         a god, cognisable by the senses. For the same matter, underlying
 8        5, XII   |       productions visible to the senses. Nay, even if sun, and moon,
 9        6, XIII  |         reason of use have their senses exercised to discern both
10        6, XVI   |      poor who are visible to the senses, or whether there is any
11        6, LXX   |         which is apparent to the senses," while by the "spirit"
12        6, LXXIII|          known its origin by the senses, but experience alone can
13        7, V     |         of a life apart from the senses, and who have no inclination
14        7, VII   |       not to be perceived by the senses, are eternal. We have the
15        7, XXXIV |          very different from the senses as commonly spoken of. For
16        7, XXXIV |         a diviner sense than the senses of the body, you have only
17        7, XXXVI |         by the perception of the senses? for how otherwise than
18        7, XXXVI |       otherwise than through the senses are we able to gain any
19        7, XXXVI |        instead of exercising the senses, you look upwards with the
20        7, XXXVII|          apprehended through the senses, and that all knowledge
21        7, XXXVII|      knowledge comes through the senses. But if, on the other hand,
22        7, XXXVII|         by the perception of the senses?" or, "How otherwise than
23        7, XXXVII|       otherwise than through the senses can they gain any knowledge?"
24        7, XXXVII|        begin with the use of the senses upon sensible objects, in
25        7, XXXVII| intellectual objects without the senses, but rather that the senses
26        7, XXXVII|      senses, but rather that the senses supply the first means of
27        7, XXXVII|        any knowledge without the senses?" without deserving the
28        7, XXXIX |       instead of exercising your senses, you look upwards with the
29        7, XLVI  |          out of the reach of the senses. The disciples of Jesus