Book, Chapter

 1        1, IX    |        of Hecate, or any other demon or demons. For as amongst
 2        3, XXVIII|      Apollo (viewed by us as a demon who has obtained the honour
 3        3, XXXI  |       the co-operation of some demon. But if it be recorded that
 4        3, XXXV  |   persons some being, either a demon, or a hero, or even a god,
 5        3, XXXVI |        others, deceived by the demon placed there, and others
 6        4, XCIII |       purpose. Each species of demon, consequently, would seem
 7        5, XLVI  |      all divine, but that some demon, unfriendly to men and to
 8        5, XLVI  |     incantations in which this demon is invoked. And although
 9        5, XLVI  |      which is agreeable to the demon to whom was allotted the
10        5, LXIII |     being as their teacher and demon, and who wallow about in
11        5, LXIII |      wickedly invented another demon, and who have found him
12        6, VIII  |   deride as a fiction even the demon of Socrates. We do not,
13        6, XI    |   persecution. For that wicked demon who was conspiring against
14        6, XII   |       foolish man listens to a demon, as a boy does to a man."
15        6, XLII  |     are related of a devil, or demon, or, as he remarks with
16        6, XLII  |       motherless and unsullied demon has the mastery over the
17        6, XLIV  |       His word, by this wicked demon.~
18        6, XLV   |   termed the son of the wicked demon, and of Satan, and of the
19        7, LIV   |      sacrifices offered to the demon of Hercules are accompanied
20        8, VII   | another, and he who serves one demon may not serve another, as
21        8, VII   |      though the former hero or demon would be injured in the
22        8, XXXIII|        the law of God that any demon has had a share in worldly
23        8, XXXIX |        sir, that even your own demon is not only reviled, but
24        8, XXXIX |       to call the Son of God a demon. For as we hold that all
25        8, XXXIX |       to God is in our view no demon, but God the Word, and the
26        8, XXXIX |      as to call Jesus Christ a demon, when he nowhere alludes
27        8, LVIII |       to the care of a certain demon. The body of man is divided
28        8, LXV   |      Romans is to swear by his demon), what is called the fortune
29        8, LXV   |       a wicked and treacherous demon, that ofttimes sins along