Book, Chapter

 1        1, IX    |          every action to His good pleasure, and to shun all that is
 2        1, XXV   |          with Socrates had called pleasure a "god," how shall we not
 3        1, XLVII |         their actions to His good pleasure.~
 4        1, LXIV  |            and continues: "And if pleasure be an end, then by it must
 5        1, LXVIII|    constant reference to the good pleasure of the universal God? And
 6        2, XVI   |         it, might return again at pleasure? And such a declaration
 7        2, XLII  |        the greatest of evils, and pleasure the perfect good,--a view
 8        2, L     |   believed not the truth, but had pleasure in unrighteousness." Let
 9        2, LXIX  |         that He, according to His pleasure, on one occasion, when the
10        3, LXVIII| transformed them according to its pleasure.~
11        3, LXXV  |           and the introduction of pleasure as a good? But let it be
12        3, LXXX  |   entertain regarding their end,--pleasure,--which, according to them,
13        4, XXVI  |         temple of God by unlawful pleasure; practise temperance as
14        4, XLVIII|          who would not admit that pleasure was a goddess, "so great
15        5, XXXVII|       Meroe, worship, as is their pleasure, Jupiter and Bacchus only;
16        6, XLVI  |   believed not the truth, but had pleasure in unrighteousness." To
17        7, V     |         these, and that they take pleasure in such haunts as these,
18        7, V     |         though he could only find pleasure in the breast of a woman,
19        7, LXIII |          it is because, regarding pleasure as the chief end of man,
20        7, LXIII |          for the sake of this one pleasure a multitude of obstacles
21        7, LXIII |         multitude of obstacles to pleasure, such as imprisonment, exile,
22        7, LXIII |         the crime for the sake of pleasure. The man of no philosophical
23        8, LI    |       adds, "Thus, supposing that pleasure were the highest good, or
24        8, LI    |        even on the principle that pleasure is the highest and final
25        8, LVII  |          God, nor would it be any pleasure to the angels themselves
26        8, LXIII |       nothing, but that they take pleasure in those who discharge towards
27        8, LXIII |           he made the demons take pleasure in the blood and smoke of
28        8, LXX   |         only so long as it is the pleasure of Him who received from