Book, Chapter

 1        1, Pref  |   deceit," probably by way of distinction from a deceit that was not "
 2        1, XXX   |        or to any other man of distinction, nothing happened to prove
 3        2, IX    |     these passages, making no distinction between the Son of God and
 4        2, XXXII |       ancestors of wealth and distinction, and that rulers of nations
 5        3, II    |       of the soundness of the distinction? And was there no motive
 6        3, LXII  |    Celsus, unable to see this distinction,--for he had no desire to
 7        3, LXII  |       sinned,--for he made no distinction in his statement,--we reply
 8        3, LXIII |        All men, then, without distinction, ought to be invited, since
 9        4, LIX   |  mankind. Such a principle of distinction, indeed, has led some to
10        4, LXI   |    not die! According to what distinction, then, in the meaning of
11        4, XCI   |      augurs) not? But as this distinction can be easily refuted, cannot
12        5, XVII  |     no means dead, who made a distinction between himself and those
13        5, XXIII |    nature," we have to make a distinction, and say that if any one
14        5, XXXVII|      sex has been a ground of distinction (as among the Arabians,
15        5, XLIX  | animals, and the cause of the distinction, and of swine being classed
16        6, LXIII |   after His image," and this (distinction) exists in the corruptible
17        6, LXV   |    reached by word," I make a distinction, and say that if he means
18        6, LXV   |   requires to be taken with a distinction. If he means, indeed, that
19        6, LXV   |         And we make a similar distinction with regard to the expression, "
20        6, LXX   |  spiritual things," by way of distinction from those which are the
21        7, XXX   |      Haggai expressly makes a distinction between the earth and the
22        7, XXXI  |     are truth;" thus making a distinction between the works of God
23        7, XLVI  |  distinguish--and to them the distinction is not one of words merely--
24        7, LXVIII|      government. And the same distinction holds in regard to "providence."
25        8, XXV   |       demons there is no such distinction, for all are said to be
26        8, XXV   |    must either show that this distinction of good and bad among angels
27        8, XXV   |        or else that a similar distinction may be shown to hold among