Book, Chapter

 1        1, VI     |       it was pronounced even by bad men, which Jesus Himself
 2        1, IX     |      The wisdom of this life is bad, but that foolishness is
 3        1, XIII   |        wisdom of this life is a bad thing, but that foolishness
 4        1, LXIV   |        Socrates from a house of bad fame to the pursuits of
 5        2, LV     |         a wandering imagination bad formed to himself an appearance
 6        3, XXV    |       the good, but also of the bad; and as the foreknowledge
 7        3, XXXVIII|     that what is termed good or bad fortune would appear to
 8        3, LXIX   |   cannot be that~"Both good and bad are in the same honour,~
 9        4, V      |        say that the soul of the bad man, and of him who is overwhelmed
10        4, XXXIX  |        of the Jews, who were in bad repute with the multitude,
11        4, XLV    |        nature of actions--good, bad, and indifferent--has been
12        4, XLV    |        the character of good or bad, and that all things which
13        4, LIII   |          they will appear to be bad, and to merit both pity
14        4, XCVI   | occurring amongst both good and bad. Physicians, at any rate,
15        4, XCVI   |      character may happen to be bad. And in the same way also
16        4, XCVI   |  foretell the signs (of good or bad weather), and the approach
17        4, XCVI   |       characters happened to be bad. The assertion, then, of
18        5, V      |     whom some are good and some bad, nor yet a term of excellence
19        6, LXI    |        he is weary, like a very bad workman, who stands in need
20        7, V      |         itself neither good nor bad -for the purpose of deceiving
21        7, XII    |     examples of what he thought bad, or shameful, or impure,
22        7, LXIII  |       reasons, another for such bad and impious ones as those
23        8, XXV    |   angels of the devil," just as bad men are called "men of sin," "
24        8, XXV    |        some are good and others bad, and the former are said
25        8, XXV    |         distinction of good and bad among angels and men has
26        8, XXXI   |      the whole race of whom are bad, that have been appointed
27        8, LXI    |     will be condemned by God as bad and impious, and more agreeable