Book, Chapter

 1        1, XVI   |      styles the Galactophagi of Homer, and the Druids of the Gauls,
 2        1, LXVI  |      described in the fables of Homer; and with a taunt also at
 3        2, LXXVI |         friend, when Hermes, in Homer, says to Odysseus,~"Why,
 4        4, XXI   |        one prior to the time of Homer s has mentioned the sons
 5        4, XXI   |        much older not only than Homer, but even than the invention
 6        4, XXI   |         to be more ancient than Homer. The destruction by fire,
 7        4, XXI   |         to be younger even than Homer, who, again, is much younger
 8        4, XXXVI |       corrupters of the youth,--Homer, viz., and those who have
 9        4, XCI   |        the sparrow mentioned in Homer would not have built her
10        4, XCIV  |       female slave mentioned in Homer, who ground the corn, when
11        4, XCIV  |    great Ulysses, the friend of Homer's Pallas Athene, was not
12        6, VII   |       than Plato, but even than Homer and the invention of letters
13        6, XLII  |         same way he understands Homer, as if he referred obscurely
14        6, XLII  |          moreover, the words of Homer, he adds: "The words of
15        6, XLII  |    lower world." These words of Homer, he alleges, were so understood
16        6, XLIII |       Pherecydes, but even than Homer, mention is made of this
17        7, VI    |         of virtue. Accordingly, Homer, the best of the poets,
18        7, VI    |         Greeks, are proofs that Homer knew of certain evil demons
19        7, XXVIII|       their present evils. Thus Homer says: 'But the gods shall
20        7, XXXVI |       of vulgar passions. Hence Homer is admired, among other
21        7, XLI   | Parmenides, Empedocles, or even Homer himself, and Hesiod, are
22        7, LIV   |     even more than the poems of Homer, to be excluded from a well-ordered
23        7, LIV   |     says much Worse things than Homer of those whom they call
24        8, LXVIII|       in rejecting the maxim of Homer, maintaining the divine