Book, Chapter

 1        1, II     |       to come from the study of Grecian opinions and usages to the
 2        1, II     | whatever seemed wanting, from a Grecian point of view, to their
 3        1, II     |         than any established by Grecian dialectics. And this diviner
 4        1, XXXVII |       no absurdity in employing Grecian histories to answer Greeks,
 5        1, XXXVIII|  convincing, like the wisdom of Grecian dialectics, they gave themselves
 6        1, LXII   |        according to the arts of Grecian dialectics or rhetoric,
 7        1, LXX    |      being a god, nor any other Grecian deity whose worship is established
 8        3, XVI    |       For, whether he refers to Grecian accounts, which taught the
 9        3, XXXIII |         he has read a good many Grecian histories, when he quotes
10        3, XXXIX  |         all the distinctions of Grecian art.~
11        3, XLVII  |     themselves greatly on their Grecian wisdom, has moved some to
12        3, LX     |         the initiators into the Grecian mysteries, and the teachers
13        4, XLII   |         accounts related of the Grecian Deucalion; unless perhaps
14        4, XLVIII |     said more truly than of the Grecian? In these histories, gods
15        4, L      |       by those who invented the Grecian fables. And therefore not
16        4, LI     |      sacred writers), that even Grecian philosophers would have
17        5, XXIX   |        are touched upon even in Grecian history, when certain of
18        6, II     |      ignorant so far as regards Grecian philosophy, yet traversed
19        6, XII    |     ours, and borrowed from the Grecian sages, who declare that
20        7, LIX    |      adorned with the graces of Grecian speech is necessarily better
21        8, XLV    |          although perhaps these Grecian sects would have been convinced
22        8, LXVI   |       is the subject of various Grecian myths, whether these contain
23        8, LXVIII |       Saturn, who, according to Grecian fable, hurled his father