Book, Chapter

 1        1, X     |  himself into the ranks of some sect, either by chance, or because
 2        1, X     |         believes his particular sect to be superior to any other?
 3        1, XLIX  |         nor any other heretical sect refuse to believe that Christ
 4        1, LXVIII|     reason compare Him with the sect of impostors, and not, on
 5        1, LXIX  |      opinions of some heretical sect, and bringing them forward
 6        3, LXVI  |    found in every philosophical sect, and in the word of God,
 7        3, LXXV  |     away from physicians of the sect of the Stoics, who introduce
 8        3, LXXX  |        no longer concealing the sect to which he belongs, but
 9        3, LXXXI |    teaching of each philosophic sect, whether it be Greek or
10        4, XXIX  |       find fault with an entire sect of philosophers, on account
11        4, XLV   |    commended by the influential sect of the Stoics; but when
12        4, XLVIII|        an ornament of the Stoic sect, on account of his numerous
13        4, LIV   |         the by no means obscure sect of philosophers who are
14        5, III   |        being a deserter to that sect. And now is the time for
15        5, LIV   |        the founder of a certain sect, and who treated the writings
16        5, LXI   |       and these are the twofold sect of Ebionites, who either
17        6, XXIII |         that very insignificant sect from which he quoted, hut
18        6, XXIV  |       informed us which was the sect that makes use of the diagram
19        6, XXIV  |         of a very insignificant sect called Ophites, which he
20        6, LIII  |     utterances of one heretical sect, and others of a different
21        8, XV    | opinions from some most obscure sect of heretics, and ascribes
22        8, XV    |         call it "a most obscure sect;" for although we have often