Book, Chapter

 1        1, XXI   |            or introduce a corrupt corporeal principle, according to
 2        1, XXXVII|     received the beginning of his corporeal substance from better and
 3        2, VII   |           impious to abstain from corporeal circumcision, and from a
 4        2, LIX   |         to things indifferent and corporeal, (meaning that in such Jesus
 5        3, XLVII |      asserting that everything is corporeal which has a substantial
 6        4, XIV   |           of the Stoics, as being corporeal, at one time has his whole
 7        5, LV    |   possessed with a desire for the corporeal life of men, and this in
 8        6, LIV   |            do not refer either to corporeal evils or corporeal blessings,
 9        6, LIV   |      either to corporeal evils or corporeal blessings, as they are termed
10        6, LV    |      indeed, might be found where corporeal and external (benefits)
11        6, LVI   |      however, of what are called "corporeal" and "external" evils,--
12        6, LVI   |          He calls into existence "corporeal" or "external" evils, while
13        6, LXII  |     knowledge" to be those called corporeal, and pretty generally sO
14        6, LXX   |          by means of familiar and corporeal terms. In the same way,
15        6, LXX   |        not maintain that sins are corporeal; and if blessings are termed "
16        6, LXX   |      maintain that blessings are "corporeal;" so also, if God be said
17        6, LXX   |           Samaritans and Jews m a corporeal and literal manner, our
18        6, LXXI  |       assert that principles are "corporeal," and who on that account
19        6, LXXI  | incongruity--nothing else than a "corporeal" spirit; whereas, in our
20        6, LXXI  |          soul is superior to all "corporeal" nature, and that it is
21        7, XXVII |         to the effect that "he is corporeal in his nature, and possesses
22        8, XLIX  |       according to us, God is not corporeal, unless we fall into the