Book, Chapter

 1        1, II  |         system of doctrine, viz., Judaism, upon which Christianity
 2        1, XVI |           which is connected with Judaism. Nay, he styles the Galactophagi
 3        1, XXII|           assailing its origin in Judaism, he can show that the latter
 4        1, XXVI|        all about Christianity and Judaism; and let him show also how
 5        1, XXVI|       work, with the doctrines of Judaism, proceeds in the first place
 6        2, I   |          have been converted from Judaism to Christianity. And we
 7        2, I   | heathenism rather than those from Judaism, seeing that his discourse,
 8        2, I   |          say to the converts from Judaism. He asserts that "they have
 9        2, I   |           were beyond the pale of Judaism, stood in need of a vision
10        2, I   |         this to the converts from Judaism: "What induced you, my fellow-citizens,
11        2, IV  |           from heathenism or from Judaism, must yield a literal obedience
12        3, III |   calamities rather than renounce Judaism and their law, and have
13        3, XI  |           among the converts from Judaism regarding Gentile believers,
14        3, XII |      celebrated than others. Even Judaism itself afforded a pretext
15        3, XII |        account of the heresies in Judaism.~
16        3, XIII|      studied the heresies both of Judaism and Christianity. Whereas
17        3, XIV |          and miracles established Judaism first, and Christianity
18        5, VIII|            but is in violation of Judaism, as it also is to do obeisance
19        5, LXI |            who was a convert from Judaism to Christianity, "I thank