Book, Chapter

 1        2, XXXIII |        to shame, or bring to a ridiculous conclusion what was designed
 2        2, LXXVI  |     character. And is it not a ridiculous assertion regarding Jesus,
 3        3, XX     |      only exhibit himself in a ridiculous light, whether he simply
 4        3, LXXIII | regarding him that he relates "ridiculous things," although he does
 5        3, LXXIII |     the things which he calls "ridiculous." And in his slanders he
 6        4, VI     |       have us to meet the most ridiculous among the charges of Celsus,
 7        4, XLII   |        the narrative in a more ridiculous light, he converts the "
 8        4, LXIV   |   Celsus escape appearing in a ridiculous light, when he imagines
 9        4, LXXIII |       he continues: "Is it not ridiculous to suppose that, whereas
10        4, LXXXIV |      with ants would be a most ridiculous assertion.~
11        5, XX     |        death! But what is more ridiculous still, is that Socrates
12        5, XXXV   |     his country, he would be a ridiculous philosopher, acting very
13        6, XLII   |      statements are altogether ridiculous. For it is the devil, I
14        6, LXXVIII|       made the Son of God more ridiculous in sending Him to the Jews?"
15        6, LXXIX  |     There is therefore nothing ridiculous in the Son of God having
16        7, XXXVI  |        will be acting the most ridiculous part, if, whilst you pronounce
17        7, XL     |        will be acting the most ridiculous part, if, whilst you pronounce
18        7, LXII   |      cannot be a god, they are ridiculous with their wisdom. For who,