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| Origenes Against Celsus IntraText - Concordances (Hapax - words occurring once) |
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1002 6, XLVI | and shall crush them as eggs in his hand." What is stated
1003 1, LXVI | should be conveyed into Egygt? Was it to escape being
1004 8, LIV | Satan has bound, lo, these eighteen years, to be loosed from
1005 6, XVII | it is said of God in the eighteenth Psalm, that "He made darkness
1006 1, XXXVI | inquire of Baalzebub, god of Ekron?"~
1007 6, L | correctly, some of which elapsed before the creation of light
1008 1, Pref | to entertain a feeling of elation in not being separated from
1009 2, XLIX | they shall deceive the very elect. Behold, I have told you
1010 7, LX | Jesus, who despise mere elegances of style, and what is called
1011 3, LXVIII | orderly arrangement and elegant expression, should produce
1012 6, IX | correspond to the "fourth" element--knowledge--will become known
1013 5, LXV | when in the discussion of elementary principles they express
1014 6, XLIII | the so-called disease of elephantiasis. I pass by what might be
1015 5, XXXIV | the south of the city of Elephantine, and drink of the river
1016 6, XXII | the Greeks than those of Eleusis, or than those in AEgina,
1017 3, XXVIII | Jesus taught, and which elevates to friendship with God and
1018 5, XLVIII | before the circumcision of Eliezer was able to work against
1019 6, XXXII | prophets name in Hebrew Eloi, was also different.~
1020 3, XVII | he will maintain anything else--we shall reply that we have
1021 3, XLV | Gethan the Ezrahite, and Emad, and Chalcadi, and Aradab,
1022 3, LXXV | why shall we not even thus emancipate our subjects from evils,
1023 8, VI | much greater and diviner embassy in "being ambassadors for
1024 1, XVI | take notice of the myth, embellished chiefly by Orpheus, in which
1025 3, XL | to assume by men a form embodied in dead matter, fashioned
1026 6, XLV | extreme is in the man who embodies the notion of him that is
1027 8, XLVII | humble life, could have been emboldened to preach Christian truth
1028 6, XI | times, did not rise to any eminence, and now they are completely
1029 3, II | heritage" of God; and that Emmanuel should be conceived by a
1030 3, X | altogether unaffected by such emotions, either following their
1031 6, LVII | are uttered with peculiar emphasis: "And now, O Israel, what
1032 1, L | own nation, and repeating emphatically and malevolently, that "
1033 3, XXIII | take the word that Celsus employs--did really appear, and Celsus
1034 1, V | others), that there has been en-graven upon the hearts of men by
1035 5, XLV | as Aristotle supposes, an enactment of those who impose them.
1036 8, XXXIV | The angel of the Lord encampeth round about them that fear
1037 6, XLI | verily "the angel of the LORD encamps round about them that fear
1038 3, XLVI | magicians, and wise men, and enchanters, who were found to be of
1039 4, XCV | follows: "For there is no enchantment in Jacob, nor is there divination
1040 2, XIII | Jerusalem, encompassing and enclosing and besieging it; for the
1041 2, XIII | armies around Jerusalem, encompassing and enclosing and besieging
1042 7, LXIII | himself up to, adultery, encounters for the sake of this one
1043 8, XLIV | their denial is a relief and encouragement to them. And traces of the
1044 3, XLV | laudations of wisdom, and encouragements towards obtaining it. So
1045 5, LXV | and those who are termed Encratites. Those, then, who do not
1046 5, V | wicked powers, freed from the encumbrance of a grosser body, who lead
1047 8, VII | driven either to plunge into endless absurdities, and first repeat,
1048 4, LXXXIV | consequently they possess a full endowment of reason, and some common
1049 4, XCV | souls, whom He inspires and endows with prophetic power. And
1050 4, LXXII | from weak opinions, and to endue them with intelligence.~
1051 2, X | disciples of such power of endurance and resolution continued
1052 2, XXXVII | ordinary man frequently endures it." Now this matter admits
1053 4, LXXXIX | and in the next place have energetically undertaken its defence,
1054 1, XXI | which either disallow or enfeeble the action of providence,
1055 8, LI | have proceeded to prove and enforce by further reasons the truth
1056 1, XI | ground, or marries a wife, or engages in any other human pursuit,
1057 6, XLV | some in whom evil is deeply engrained, and others in whom it is
1058 7, XX | ministration of death, written and engraven in stones, was glorious,
1059 8, LX | should become too much engrossed with them, and lest, through
1060 2, LIV | in order to magnify and enhance the importance of his place
1061 1, XLVIII | with clearness or in an enigmatic manner,--a fact which is
1062 5, XLIV | heavenly things," explaining enigmatically the object of the law regarding
1063 4, XLIV | sense the commandment which enjoins, "Drink waters from your
1064 7, LXIII | and not for the sake of enjoying a greater number of other
1065 8, LIII | rule, and will give them an enlargement of that knowledge of Himself
1066 8, LXXIII | war is upon you, you never enlist the priests in the army.
1067 3, LIV | freedom of thought, and be ennobled by the word. And those amongst
1068 1, XVII | commit and to suffer such enormities; while Moses, who gives
1069 4, XCI | skies;~A bleeding serpent of enormous size,~His talons twined;
1070 7, XXI | enlighten the eyes, and which enrich a man "in all utterance
1071 4, XLIII | things happened unto them for ensamples, and were written for our
1072 4, XXII | temple-worship and service, and enslaved by more powerful nations;
1073 4, LXXXI | duties which are of use in ensuring the safety of cities.~
1074 3, XXVII | upon a struggle which entails a life of danger and a death
1075 1, XI | life in every uncertain enterprise, why shall not this faith
1076 1, XI | men venture upon uncertain enterprises, which may turn out differently
1077 2, XXI | conspiracy against their entertainers? The whole of Greek and
1078 4, XXXIX | something (seeing there was an entertainment), and she stood at the gate.
1079 4, XXII | be observed in all their entireness.~
1080 7, LV | LV.~When, to his enumeration of those to whom he would
1081 4, LXXIV | beings hold that of the envelope which is created along with
1082 3, LIII | whereas there is among you envying and strife, are ye not carnal,
1083 3, XIX | the multitude think, to ephemeral animals; and that we are
1084 3, XX | them--say, in those to the Ephesians, and Colossians, and Thessalonians,
1085 1, LI | thou Bethlehem, house of Ephrata, art not the least among
1086 5, XLVII | so also the "courage" of Epicures is one thing, who would
1087 3, III | him, such as Tricca, and Epidaurus, and Cos, and Pergamus;
1088 1, XLII | with the history of the Epigoni, although there is no such
1089 3, XLVIII | And as he selects for the episcopate a man who has been once
1090 7, XXXIX | also applies to us that epithet "carnal" or "flesh-indulging," "
1091 6, XIV | designating others by the epithets of "uninstructed, and servile,
1092 4, LI | meaning, as in his work called Epops, and in those which treat
1093 4, LXIII | indestructibility of the world, the equipoise of the elements is maintained
1094 5, XXIV | based upon the principles of equity, bodies are deemed worthy
1095 6, XXX | and him the diagram called Erataoth. The "seventh," he adds, "
1096 8, LVIII | Cnat, Sicat, Biou, Erou, Erebiou, Ramanor, Reianoor, and
1097 8, XIX | we do not object to the erection of temples suited to the
1098 8, LXVI | Minerva brought up and called Erichthonius,~"That owed his nurture
1099 8, LVIII | Chnachoumen, Cnat, Sicat, Biou, Erou, Erebiou, Ramanor, Reianoor,
1100 6, LXXVIII | despatches Mercury (on an errand)! We stated, indeed, in
1101 3, XI | which some professing, have erred concerning the faith," is
1102 4, XLIV | XLIV.~And erring widely from the meaning
1103 2, XVI | the words of Plato, that Erus the son of Armenius rose
1104 1, VII | are exoteric and others esoteric. Some of the hearers of
1105 6, XXVIII | known that those who have espoused the cause of the serpent,
1106 3, XLVII | of opinions, some of them espousing the cause of matter and
1107 4, XII | differing neither in their essential nor accidental qualities.
1108 4, XV | the Word, still remaining essentially the Word, suffers none of
1109 3, XLVI | Jesus open up all things, esteeming above the multitudes those
1110 8, LIII | all things, and who duly esteems the intention of every man
1111 7, L | conceive me;" also, "They are estranged from the womb;" which is
1112 1, XLII | Jocasta, and of their two sons Eteocles and Polynices, because the
1113 7, IX | faithful to me I will preserve eternally.'" Then he goes on to say: "
1114 1, XIX | there have been, from all eternity, many conflagrations and
1115 1, XVIII | histories with histories, and ethical discourses with laws and
1116 6, XXXIX | different circumstances and etymologies to give to those who are
1117 8, LVII | bread which we call the Eucharist. Besides, as we have shown
1118 3, XIX | suppose that) you are right in eulogizing the fact that the Egyptians
1119 6, VIII | which he wore when he was Euphorbus, and who is said to have
1120 1, XXIII | parent of the Hours; nor of a Euphrosyne, one of the Graces; nor
1121 2, IV | words?" Nay, even one of the evangelists--Mark--says: "The beginning
1122 7, XIV | reason justly and without evasion, he ought rather to have
1123 1, XLIII | Lord spake to Adam, or to Eve, or to Cain, or to Noah,
1124 3, LX | up of my hands is as the evening sacrifice,' let him come
1125 4, VI | through Christ, and His ever-indwelling word, that we come to an
1126 8, XXXIX | takes no vengeance on the evil-doer?" This answer would be admissible
1127 3, LXI | knowledge of things. But as he exaggerates the charges against us,
1128 8, LIX | yea, I may add without exaggeration, He has given this knowledge
1129 6, I | manner which is free from all exaggerations and promises on the part
1130 1, LX | only as do not appear to exceed the superhuman power and
1131 4, LXXIX | own superiority, which far exceeds that of the irrational animals,
1132 3, XLV | that they were shown to excel all of them in a tenfold
1133 3, XLV | that was in Solomon greatly excelled the wisdom of all the ancients,
1134 8, XVII | and other virtues, these excellences are their statues they raise,
1135 3, LXII | without sin. And this we say, excepting, of course, the man understood
1136 6, I | to men, every one without exception--intelligent as well as simple--
1137 1, IX | all men, with very few exceptions, would not obtain this (
1138 1, XXVI | flood of wickedness, and excesses, and acts of injustice,
1139 4, LIV | said by one person, has exchanged them for better, or, as
1140 7, XXXII | its changed state, and it exchanges it for a second; and at
1141 4, XCIII | writings of Moses which excites my wonder, I would say that
1142 7, IX | attracting attention and exciting surprise. These are accustomed
1143 8, LIV | who feel this humiliation exclaim, "O wretched man that I
1144 2, VIII | received? But the Jew of Celsus exclaims: "Why did we treat him,
1145 1, VI | of the power of God, He excludes such from His kingdom. And
1146 4, LXXXVII | more things) would not be (exclusive of all others) the sole
1147 6, XXVIII | character, and worthy of execration in the opinion of those
1148 2, XVIII | going to betray Him not to execute his purpose, nor for him
1149 4, LXIX | piece of workmanship, and executed it unskilfully, that God
1150 4, LXXXII | with Providence), and who executes not merely the works which
1151 8, XVII | a wide difference in the execution of statues and pictures,--
1152 4, LXXXI | properly so termed, and which exemplify certain virtuous tendencies
1153 1, XXXVIII | understand how a magician should exert himself to teach a doctrine
1154 4, LXXI | children, do not aim at exerting our own power of eloquence,
1155 5, LXIII | if possible, use every exertion to raise them to a better
1156 4, XXXII | frankincense, and blood, and in the exhalations of sacrificial odours, and
1157 4, XCVIII | shame, in the matter of exhibiting their gratitude to their
1158 7, XXXVII | who deny all intellectual existences, and maintain that all that
1159 6, LXXIV | what the opinions are which exonerate him from the charges, and
1160 4, XXXIII | prayers to God, and in the exorcising of demons, the words, "God
1161 4, LXVIII | purpose we have in view to expatiate on these points.~
1162 8, L | can never satisfy their expectations. He also calls them gross
1163 4, XLI | story of Deucalion; not expecting, I suppose, that these things
1164 6, XXVI | ascend beyond this is not expedient, for the sake of those who
1165 4, XXXVI | are the writers whom Plato expels from his "State" as being
1166 7, LX | pains and zeal which they expend upon its investigation.~
1167 1, LXVIII | souls of heroes, and exhibit expensive banquets, and tables, and
1168 4, LXXXVI | by nature, but partly by experiment, partly by reason, and sometimes
1169 3, XIII | after acquainting himself experimentally with the various views,
1170 4, XXXVII | expressions; for, in our explanatory remarks upon the book of
1171 1, XII | opinion exist among the expositors of these systems. For who
1172 2, LXIII | seen during forty days," He expounded to His disciples "the things
1173 4, LI | a surpassingly excellent expounder of Plato, and who held a
1174 2, XXIV | reasons, which any one, in expounding the Gospel, can give in
1175 4, LI | only a polished style, but exquisite thoughts and doctrines,
1176 1, XV | the Greeks. And there is extant a work by the historian
1177 1, LI | opinion had prevailed also extensively among the Jews; for which
1178 2, XVI | regarding him, by way of extenuating the charges that told against
1179 6, XXVIII | if possible, arise and exterminate the Christians as the most
1180 3, VIII | permitting the whole nation to be exterminated, but desiring that it should
1181 6, XXVII | works of darkness,' used to extinguish the lights (in their meetings),
1182 6, XI | now they are completely extinguished, so that it is said their
1183 8, XIV | from an extreme desire to extol Jesus Christ." We, however,
1184 8, XLII | Those demons or gods whom he extolled a little before, he now
1185 3, LXIV | am not as other men are, extortioners, unjust, adulterers, or
1186 6, XXXVIII | also, or whether he has not extracted and introduced into his
1187 4, XXXVIII | Oh, unmatched in art!~Exultest thou in this the flame retrieved,~
1188 3, XXIV | assent to the disciples, and eye-wit-nesses of the miracles of Jesus,
1189 1, XLVIII | and that we see with our eyes--although neither the bodily
1190 6, LXVII | mercy and recover their eyesight, fresh and beautiful, as
1191 3, XLV | men, even than Gethan the Ezrahite, and Emad, and Chalcadi,
1192 7, IX | name, with the greatest facility and on the slightest occasion,
1193 3, XII | however, as the result of faction and strife, but through
1194 8, V | therefore nothing seditious or factious in the language of those
1195 3, XLVII | world, which perishes and fades away, and belongs only to
1196 8, LVII | recognised in the state; and he fails to perceive the true duty
1197 1, LX | know the reason of their failure, conjecturing the cause
1198 7, VII | adherence to truth, and their faithfulness in the reproof of the wicked,
1199 2, LXI | into My side: and be not faithless, but believing." ~
1200 3, XXXIII | asketh of you a reason of the faiths that is in you." If he wishes
1201 4, LII | laughter, but hatred, could fake the work into his hands,
1202 5, XX | sound reasoning refute the fallacies of Celsus, who neither understands
1203 4, LII | in such works; for their fallacy is manifest to all, especially
1204 5, III | annihilate providence, you will falsify those assertions of his
1205 6, XLV | understand their words might be familiarized with the good, and be on
1206 8, LX | be taken lest any one, by familiarizing his mind with these matters,
1207 1, LVI | that the prophet, speaking familiarly to God, whose "throne is
1208 3, VII | of the members of their families, and to slay their enemies,
1209 1, LI | as Celsus' Jew says, were fanatics and mob-leaders, and who
1210 1, XII | elated because of their fancied knowledge), and who should
1211 8, XLVI | in Scripture history who fared well or ill according as
1212 7, LIV | highway robber, carries off a farmer's ox by force, and afterwards
1213 8, LXX | sparrows which are sold for a farthing," as the Scripture says, "
1214 8, XXXIX | and led to punishment, and fastened to the stake, whilst your
1215 4, XCI | the smart, he drops the fatal prey,~In airy circles wings
1216 3, XXXVIII | the reasons of the various fates allotted to each one who
1217 6, XV | things, and owing to their fatuity of mind fail to attain them.
1218 6, XXXI | Pentad, admit me, seeing the faultless symbol of their art, preserved
1219 6, XLIV | according to Ezekiel, walked faultlessly in all his ways, "until
1220 4, LXIX | to repair what has become faulty s that God desires to amend
1221 3, LXVI | giving his words a more favourable construction, convict him
1222 8, LIII | Most High, should have been favoured with some revelation from
1223 7, XIII | which God is represented as favouring evil, or as doing and enduring
1224 2, XXXIX | weakness arising from cowardly fear--for they had not yet been
1225 8, XLII | those who were guilty of so fearful a crime against Jesus.~
1226 2, I | separated himself from them, fearing them that were of the circumcision;"
1227 6, XXXI | to him: "Thou who didst fearlessly overleap the rampart of
1228 3, LXVII | the hemlock, and with all fearlessness and tranquillity of mind
1229 5, XXVIII | made war against, and even feasted on, those who were regarded
1230 3, LXIX | attention to accomplish such a feat; but when desiring to live
1231 3, LIII | in their morals: "I have fed you with milk, not with
1232 7, XLVIII | no human honours, for no fee or reward, from no motive
1233 6, XVII | and partly owing to its feebler power of comprehending God.
1234 7, XXIV | yet your heavenly Father feedeth them. How much better are
1235 7, XIV | it is plain that Celsus feels the argument from prophecy
1236 3, I | tirade of this Jew of his, feigned. to have been delivered
1237 3, XXII | truth, he would not have feigner to regard them as gods.
1238 4, XXXI | things contrary to reality, feigning the appearance merely of
1239 3, XLV | Daniel, moreover, and his fellow-captives, made such progress in the
1240 2, III | this Jew of his address his fellow-citizen and the Israelitish converts
1241 8, LI | in consideration for his fellow-men by Chrysippus in his treatise,
1242 2, XLIV | because he predicted to his fellow-robbers that he would suffer such
1243 5, XXXIX | wisdom and righteousness as females; for these things are in
1244 5, XXXIX | not, on account of their feminine name and nature, regard
1245 6, XXXI | through what is termed the "fence of wickedness,"-gates which
1246 4, LXXXVI | make use of the well-known fennel to sharpen their power of
1247 4, XXXIX | to forethought, and also fertile in resources; acting like
1248 4, LXIV | neither appointed periods of fertility nor of barrenness; and the
1249 3, LXI | and to apply to the soul, festering amid evils, the drugs obtained
1250 4, XLVIII | work the brother of the fettered god and his own daughter!
1251 4, XXXVIII | inferior powers obeyed:~The fictile likeness of a bashful maid~
1252 5, XI | fashion of Anaxagoras, "fiery masses," that we thus speak
1253 8, XLVII | consider the accounts of fife Greeks as fabulous rather
1254 3, XLV | to be divine. Now, in the fiftieth Psalm, David is described
1255 6, LXV | in a palm and that in a fig? And who could distinguish
1256 7, LII | as uncertain," and he so fights with evil "not as one beating
1257 5, VIII | star of your god Remphan, figures which you made to worship
1258 4, XCVIII | that creature's display of filial affection in bringing food
1259 4, V | the Spirit of the Lord filleth the world, and that which
1260 4, LXXII | wrath, malice, blasphemy, filthy communication," would not
1261 6, V | the difference between the fine phrases of Plato respecting
1262 2, LXXII | by all; he that has the finer ear hears the voice of God,
1263 8, XX | arise as to which had the finest temples, those who thought
1264 6, XXXIV | XXXIV.~After finishing the foregoing, and those
1265 5, XVI | administration of punishment by fire--will be involved in these
1266 1, Pref | For observe that he says, firstly: "Who shall separate us
1267 6, VII | tentmaker, and Peter the fisherman, and John who left his father'
1268 1, LXII | Me, and I will make you fishers of men," had been accomplished
1269 5, LXIII | fallen into error Circes and flattering deceivers.~
1270 4, XI | peruse the two books of Flavius Josephus on the antiquities
1271 8, XLIV | perish." If a Christian ever flees away, it is not from fear,
1272 7, XXXIX | that epithet "carnal" or "flesh-indulging," "although," as we are
1273 4, XXXI | of any winged fowl that flieth under the heaven, or a likeness
1274 3, XXXVII | are greedy demons, which flit around sacrifices and blood,
1275 3, XXXII | frequently quitted his body, and flitted about in an incorporeal
1276 7, XXXV | was like that of a spectre flitting before their eyes; whereas
1277 4, XCI | circles wings his painful way,~Floats on the winds, and rends
1278 4, XXX | endurable if made by worms and flogs than by Christians and Jews
1279 1, XVI | who chooses may read what Florins Josephus has recorded in
1280 8, XLV | established and made to flourish by following their orders!
1281 4, XXXIX | same day, at one time he flourishes and lives when he has plenty,
1282 4, XXXVIII | her temples with spring flowers.~The whole attire Minerva'
1283 3, LXVII | burst, accompanied with a flute-player and a party of revellers,
1284 4, XC | upon their guard against flying to any particular place
1285 4, XXXVIII | and vest~Were clasp'd and folded by Minerva's hand:~The heaven-born
1286 4, LXXXVII | conies are but a feeble folk, yet make they their houses
1287 8, LII | timidity, and all their follies.~
1288 7, XXXIV | in his prayer, "My soul followeth hard after Thee." Celsus
1289 8, LXIII | the demons, and of their fondness for blood and the odour
1290 8, LXVI | mighty offspring of the foodful earth."~It is therefore
1291 6, LII | back again. Proceeding next foolishly to assail these impious
1292 1, XLIV | desirous to show, on the footing of our common belief, that
1293 7, LIV | have said already; but we forbear. In regard to Orpheus, what
1294 4, LXXII | riches of His goodness, and forbearance, and long-suffering, not
1295 6, X | Celsus, so far as he can, forces us to be guilty of tautology,
1296 5, LXI | God, whom I serve from my forefathers with a pure conscience."
1297 3, XXV | practise healing or who forefell the future are in no respect
1298 2, XX | will find that, as it was foreknown that he would betray the
1299 2, XX | do not assert that he who foreknows an event, by secretly taking
1300 3, XLII | force, which places the forenamed individuals upon an equality
1301 1, LV | writings of the prophet who foresaw these events, and who, under
1302 1, XLVI | perform many cures, and foresee certain events, according
1303 6, LXXXI | Jesus was to undergo were foreseen by the Spirit of God, and
1304 2, II | how future blessings were foreshadowed by the injunctions regarding
1305 1, LXXI | while professing to bring foreward credible statements, thinks
1306 7, LXIII | others whose esteem he would forfeit, then the Epicurean would
1307 8, XXXVII | In the next place, Celsus forgets that he is addressing Christians,
1308 5, XXXI | of all, such as might be forgiven, and of such a nature as
1309 6, XV | but we must extend our forgiveness to the stupidity of those
1310 6, XLII | Zeus to Hera:--~ "Hast thou forgot, when, bound and fix'd on
1311 1, Pref | false testimony, or than any formal defence against the accusations.
1312 7, XV | things; and the argument is formally expressed as follows: 1st,
1313 6, XIX | which is both colourless and formless, and which cannot be touched,
1314 4, XXXIV | and the Egyptians," are formuloe frequently employed against
1315 5, XLIX | that are upon the earth, fornication, uncleanness, inordinate
1316 4, LXXXVII | captured, dwelleth in kings' fortresses." I do not quote these words,
1317 4, LXXV | Providence, but that a certain fortuitous concurrence of atoms gave
1318 7, XXXI | remarks on the forty-sixth and forty-eighth Psalms. The writings of
1319 1, LVI | present to quote a part of the forty-fifth Psalm, which has this inscription,
1320 7, XXXI | God in our remarks on the forty-sixth and forty-eighth Psalms.
1321 6, LXXIII | polluted by dung and by foul-smelling bodies, and do not remain
1322 1, Pref | those who have been the founders of philosophical sects, (
1323 2, XII | to those on which Celsus founds a charge against Jesus on
1324 6, III | corruptible man, and to birds, and four-looted beasts, and creeping things."
1325 2, XXVII | integrity, to a threefold, and fourfold, and many-fold degree, and
1326 4, XCII | birds and serpents, and even foxes and wolves. For it has been
1327 1, LXVIII | loaves, from which many fragments remained over, or those
1328 1, XXIV | theology which refers to the Framer of all things. These names,
1329 4, XXXII | earthly demons, who delight in frankincense, and blood, and in the exhalations
1330 4, XXXVIII | posterity of man,~Shalt rue the fraud whence mightier ills began;~
1331 3, XVII | of His human nature, was fraught with benefit to all men,
1332 3, XV | attributing the present frequency of rebellion to the multitude
1333 4, LXIII | the passions of those who frequented their society; but recently
1334 8, XXXIV | beings who shall ever prove friendly to us, we are taught that "
1335 6, XXX | animal, and one that hissed frightfully;" while the diagram described
1336 5, XVIII | children, tossed to and fro, and carried about with
1337 1, XXIX | after being reared up in frugality and poverty, and without
1338 4, LV | after its likeness, and the fruit-tree yielding fruit, whose seed
1339 5, XVIII | the olive, or one of the fruit-trees.~
1340 8, XLIV | power of the demons, and frustrate their designs against men.
1341 6, LII | needed to be completely frustrated. And, accordingly, I have
1342 5, II | for ever, and be thus a fugitive, as it were, from the abode
1343 4, XVIII | and to another who is full-grown, "strong meat." And the
1344 8, LXIV | them with the blood and fumes of sacrifices, but rather
1345 1, XXXIII | reason cannot discharge its functions in one so fashioned, which
1346 6, XXV | instead of "valley," with fundamentally the same meaning, it was
1347 5, X | as forth out of the iron furnace, even out of Egypt, to be
1348 8, LXVI | maid,~ But from the teeming furrow took his birth,~ The mighty
1349 7, XII | more force, and would have furthered his purpose much better.
1350 2, XXX | Augustus, who, so to speak, fused together into one monarchy
1351 8, LXIII | case, what harm is there in gaining the favour of the rulers
1352 1, XVI | Judaism. Nay, he styles the Galactophagi of Homer, and the Druids
1353 1, LVII | been born, one Judas, a Galilean, gathered around him many
1354 6, XI | amount to thirty. Judas of Galilee also, as Luke relates in
1355 5, XXIX | a secret meaning in the garb of history, that those who
1356 4, LXXVI | vine; again, to the art of gardening, and the arts of carpentry
1357 7, VI | Chryses, who, for a few garlands and the 'thighs of bulls
1358 1, XVI | Homer, and the Druids of the Gauls, and the Getae, most learned
1359 4, LXXIX | beasts. But when Celsus gays, "before cities were built,
1360 7, XLIV | prayers, or imagines that by gazing upon these material things
1361 4, XLIV | l the Mount Sinai, which gendereth to bondage, which is Agar."
1362 1, XXXVI | sacrifice, or by Chaldean genealogists--all which practices were
1363 3, XLII | possess vice, which is the generative principle of impurity. But,
1364 6, LXVI | that sat in darkness--the Gentiles--saw a great light, and to
1365 1, VI | them did so in a sound and genuinely believing spirit. Such power,
1366 1, Pref | that any ordinary error in geometrical demonstrations was intended
1367 7, IX | assume the motions and gestures of inspired persons; while
1368 3, XLV | than all men, even than Gethan the Ezrahite, and Emad,
1369 3, XXV | art of healing, or who are gifted with foreknowledge, seeing
1370 2, VII | His disciples, and, after girding Himself with a towel, and
1371 3, XXXIII | demoniac power, casting a glamour over the eyes, produced,
1372 7, XVIII | whose promises had proved glaringly false, if they understood
1373 8, LXXII | and rise early; all the gleanings of their vineyards are destroyed.
1374 6, XXXII | easily carried away by the glitter of names. And I could have
1375 5, XV | things that are sad and gloomy, in order to terrify those
1376 2, VIII | considered their ancient glories, so that there is no indication
1377 8, XXX | are to avoid eating for gluttony, or for the mere gratification
1378 5, XXX | when interpreted, means "gnashing of teeth," by way of indicating
1379 5, VII | animals, as flies, and gnats, and worms, and every species
1380 5, LXI | who give themselves out as Gnostics, in the same way as those
1381 4, LXXV | of our cattle-yards, or goat-pastures, or of our dwellings; and
1382 1, LXXI | were those of a wicked and God-hated sorcerer." And yet, if the
1383 3, XIV | spiritual vision to be most God-like, and to have really come
1384 4, XLVIII | their own children, and a goddess-mother gives to the "father of
1385 1, LI | Ruler in Israel; and His goings forth have been of old,
1386 4, XXI | moreover, of Sodom and Gomorrah on account of their sins,
1387 1, XXIX | Greece, received from the good-natured Athenian, who saw that his
1388 7, XXIX | figure of that pure land, goodly and large, in the pure region
1389 7, XXXIX | he should have shown his goodwill to those whom he addresses
1390 4, XLVII | for he has not shown that Goshen, the district of Egypt,
1391 1, XLV | by the disciples in the Gospels--what are the grounds for
1392 1, III | part of Italy called Magna Graecia; but in the case of the
1393 4, LXXXIII | place by themselves those grains which sprout forth, that
1394 4, LXXXIX | appear, the birds possess grander and more divine ideas than,
1395 8, XL | man that eateth the sour grape, his teeth shall be set
1396 8, XL | fathers have eaten sour grapes, and the children's teeth
1397 2, LXXIV | glory into the likeness of a grass-eating calf; nor would they have
1398 7, XXVIII | the shores of the sea, as grasshoppers and frogs beside a marsh.
1399 4, XLVI | as when Joseph would not gratify the lust of his mistress,
1400 2, XLVIII | been many years in their graves. But as it is no fiction,
1401 3, XXIX | and odours in which they greedily delighted were being swept
1402 1, XXVIII | altogether unworthy of the grey hairs of a philosopher,
1403 7, IX | await. them shall repent and grieve in vain; while those who
1404 7, XVIII | they saw themselves so grievously deceived by that lawgiver?
1405 8, XL | The mills of the gods grind slowly." Another describes
1406 4, XCIV | spoken by this "divine" grinder of corn as an omen, rejoiced,
1407 1, LXVIII | own lives are full of the grossest and most notorious sins.
1408 2, XXIV | against the Gospel statement, grossly exaggerating the facts,
1409 2, LXII | as it were, between the grossness of that which He had before
1410 3, XXXV | diviner region, whither the grossnesses of earth and its countless
1411 7, XII | defend ourselves against groundless charges, which are but empty
1412 4, XCII | their reasoning powers to grovel on the earth, and amongst
1413 4, XXXVI | The Jews, then, leading a grovelling life in some comer of Palestine,
1414 3, XVII | splendid enclosures, and groves, and large and beautiful
1415 1, LXI | he saw not the sleepless guardian power that is around those
1416 2, XX | the consequence of his not guarding against the begetting of
1417 3, V | people, who had been their guests, and who had done them no
1418 3, XXXIX | understanding, that the guileless purpose of the writers being,
1419 3, XXIV | convictions (because we see their guilelessness, as far as it is possible
1420 6, VIII | approached Amphictione in the guise of Apollo. And there are
1421 5, XLII | reason they had neither gymnastic contests, nor scenic representations,
1422 1, LXVII | we assert that the whole habitable world contains evidence
1423 5, XXXI | discipline, to their proper habitations. Let him notice also that
1424 7, XXX | fallen into their hands. Haggai expressly makes a distinction
1425 2, LXX | afore-mentioned Marys -"saying, All hail. And they came and held
1426 4, LXXVI | are provided either with hair, or wings, or scales, or
1427 1, XXV | brother of Artemis, and half-brother of Hermes; and so with all
1428 2, LX | this, called the woman "half-mad,"-- a statement which is
1429 1, XLII | because the sphinx, a kind of half-virgin, was introduced into the
1430 6, XLII | hurled them from the Olympian hall,~Stunn'd in the whirl, and
1431 6, LXVI | their gaze upon the evil handiwork of painters, and moulders
1432 4, XV | looks on dreadful sights and handles unsightly objects in order
1433 4, XV | looking on dreadful sights and handling unsightly objects, does
1434 6, LXI | firmament showeth forth His handywork," and "the heavens are the
1435 2, LXXV | which said: "Your life shall hang in doubt before your eyes,
1436 1, LVII | overthrow this doctrine, lest haply ye be found even to fight
1437 1, XVIII | very spot, and which to harden him in his wickedness; and
1438 5, XXX | Accordingly, when they had hardened and compacted these materials
1439 1, LV | we seemed to press them hardest with the expression, "Because
1440 4, LXXII | repentance? But after thy hardness and impenitent heart, treasurest
1441 4, XXVI | make them the "members of a harlot;" and who have already learned
1442 5, XXX | and so long as they lived harmoniously together were preserved
1443 3, XL | principles of our faith, harmonizing with the general ideas implanted
1444 6, XLII | which is guarded by the Harpies and Tempest, daughters of
1445 5, LXII | called from Marcellina, and Harpocratians from Salome, and others
1446 7, XIV | God--not to put it more harshly--would become a slave, or
1447 8, LVI | words, "drive us with all haste out of life," so that "such
1448 2, XVI | on this account that He hastened His departure from the body,
1449 8, XXII | this life to God, and is hastening towards the city of God.
1450 6, XXXVIII | inscribed in the shape of a hatchet. And above it, a short circle,
1451 1, LXIV | living in malice and envy, hateful, and hating one another.
1452 1, LXXI | all existing things, and "hateth nothing of what He has made,"
1453 4, XCI | that Apollo employs the hawks as his messenger, for the
1454 4, XXXV | interpretation of them. And he hazarded the assertion, in speaking
1455 1, XXXVIII | exposed themselves to such hazards to introduce a doctrine
1456 6, XXXVII | were an invention, because he--Jesus--(is reported) to
1457 3, XLVI | miracles" and "gifts of healings" in a lower place than the
1458 4, XV | the same fate. But He who heals the wounds of our souls,
1459 4, LXXXIV | the laudations which he heaps upon irrational animals,
1460 1, Pref | Then said Pilate unto Him, Hearest thou not how many things
1461 2, XXXV | not only a portent from heaven--the eclipse of the sun--
1462 4, XXXVIII | folded by Minerva's hand:~The heaven-born graces, and persuasion bland~
1463 6, XXXVIII | those that are above the heavens--certain inscriptions of
1464 3, LIX | follows: "That I bring no heavier charge than what the truth
1465 4, LXXXIII | from those who bear the heaviest burdens (of life). Whereas,
1466 6, XVI | but not even that of the Hebrews--as the truth-loving Scriptures
1467 1, XV | a work by the historian Hecataeus, treating of the Jews, in
1468 7, LXIX | divine law, whether through heedlessness, or through depravity and
1469 5, XLV | him who strikes with the heel," the mention of the name
1470 5, LXII | certain Simonians who worship Helene, or Helenus, as their teacher,
1471 5, LXII | teacher, and are called Helenians. But it has escaped the
1472 5, LXII | Simonians who worship Helene, or Helenus, as their teacher, and are
1473 3, XXXII | wilt not leave my soul in hell, neither wilt Thou suffer
1474 1, LXVI | or that the fabled poetic helmet of Hades should have been
1475 8, LXXIII | in this way are much more helpful to the kings than those
1476 6, XLII | Giants, in those words which Hephaestus addresses to Hera as follows:--~ "
1477 1, XLII | or with the return of the Heracleidae, or countless other historical
1478 2, XVI | refer in this place to what Heraclides relates respecting the woman
1479 4, XXXVIII | air.~But in her breast the herald from above,~Full of the
1480 1, XV | nation for its learning, that Herennius Philo, in his treatise on
1481 6, XXXV | opinions--Greek, Barbarian, and Heretical--having heard of her, asserted
1482 | hereupon
1483 1, XV | is said, moreover, that Hermippus has recorded in his first
1484 1, Pref | judge would, without any hesitation, have set Him at liberty
1485 6, XXXIX | Aphrodite, Argimpasan; Hestia, Tabiti." Now, he who has
1486 2, LXIX | unity, but quarried and hewed out of one rock, united
1487 4, LXXXII | suburbs; while their hives and hexagonal cells, and succession of
1488 8, XLVI | also read the account of Hezekiah, who not only recovered
1489 1, LXI | in so mean a condition, hiding yourself through fear, and
1490 7, XLVIII | The Athenians have one hierophant, who, not having confidence
1491 8, XXXV | introduces servants of the Most High--rulers, generals, governors,
1492 3, IX | of rank, and delicate and high-born ladies, receive the teachers
1493 7, XXI | world, that they be not high-minded, nor trust in uncertain
1494 8, LXV | are unworthy of brave and high-principled men, who aim at joining
1495 3, LXVIII | unmanliness to one of such high-toned courage as to lead men to
1496 7, LIV | paid to one who, like a highway robber, carries off a farmer'
1497 5, XXXIII | house is exalted above the hills, i.e., those individuals
1498 3, XV | the predictions regarding Him--of which there are many--
1499 2, LXIII | He used formerly to show Himself--publicly, and to all men.
1500 4, LXX | degree of caution; and it hints that the nature of evil
1501 1, XXXVIII | child, and having served for hire in Egypt, and then coming