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| Origenes Against Celsus IntraText - Concordances (Hapax - words occurring once) |
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1502 6, XXX | of animal, and one that hissed frightfully;" while the
1503 5, XXIX | represent in the style of a historic narrative what is intended
1504 4, XXXIV | no one can show from what history--whether Greek or Barbarian--
1505 4, LI | they have so successfully hit the meaning (of the sacred
1506 4, LXXXII | or suburbs; while their hives and hexagonal cells, and
1507 2, LXII | them. And their eyes were holden, that they should not know
1508 6, LXI | blessed the seventh day, and hollowed it, because on it He had
1509 3, V | were a selfish people, who hon-outer those who were in any degree
1510 3, XXIV | who clearly manifest the honesty of their convictions (because
1511 8, LXVII | whatever we receive rightly and honourably we receive from God, and
1512 6, XVI | that it does not divide the hoof. He would have inquired,
1513 1, XV | truth; for, in the first hook of his treatise On the Good,
1514 1, LIII | His name the Gentiles had hoped: "In Thy name shall the
1515 4, XCVII | would not be repelled (by horror) from paying any attention
1516 5, XLII | scenic representations, nor horse-races; nor were there among them
1517 6, LV | the noise of chariots and horsemen,"--passages which have disturbed
1518 6, XLII | mysteries of Typhon, and Horus, and Osiris." After having
1519 3, XLV | And one of the prophets--Hosea--says at the end of his prophecies: "
1520 8, XLVI | woman who had received him hospitably, that by the grace of God
1521 2, XXI | that they who shared in the hospitality of others entered into conspiracies
1522 4, XLI | these remarks observe the hostility--so unbecoming a philosopher--
1523 4, LXXVI | spinning; and again, that of house-building: and thus the intelligence
1524 4, XCI | crashed the dying young;~While hovering near, with miserable moan,~
1525 8, LXVIII | obedient to the law, and most humane; and every form of worship
1526 1, LVII | indeed, and these of the very humblest condition. And after the
1527 3, LXIV | shall be abased; and he that humbleth himself shall be exalted."
1528 4, XLVII | they were suffering from hunger, and had been sent with
1529 2, I | hour. And he became very hungry, and would have eaten: but
1530 4, XXXIX | hasty, and vehement; a keen hunter, perpet-ually devising contrivances;
1531 6, XLII | create disorder in it, he hurls them down headlong to this
1532 7, LXX | nothing shall by any means hurt you;" and again, "Thou shall
1533 8, XLVII | performed, whether beneficial or hurtful, or neither the one nor
1534 6, XXIII | sect from which he quoted, hut from books--partly those
1535 3, XLIII | accuses the Cretans in his hymn addressed to Jupiter, in
1536 3, LXIX | difficult, and, to speak hyperbolically, almost impossible. Has
1537 1, XVI | Samothracians, and Eleusinians, and Hyperboreans among the most ancient and
1538 2, LX | influence of delirium or hypochondria, is incredible. And Celsus,
1539 5, LXIV | devils; speaking lies in hypocrisy, having their conscience
1540 3, XLV | is in Lebanon even to the hyssop which springeth out of the
1541 1, XLII | Zeus, or Ascalaphus and Ialmenus the sons of Ares, or AEneas
1542 4, XXXVIII | excite laughter:--~"'Son of Iapetus!' with wrathful heart~Spake
1543 3, XLIII | born on the mountains of Ida, others in Arcadia. Which
1544 6, XLV | the man who realizes the ideal given in Jesus, from whom
1545 4, XXIX | virtue of man and of God is identical. And therefore we are taught
1546 8, XII | thought, in harmony and in identity of will. So entirely are
1547 5, VIII | certain sins, these sins (of idol-worship) also were committed by
1548 1, XLII | there was really a war in Ilium between Greeks and Trojans?
1549 6, VIII | wanting to those who are ill-disposed, and who wish to speak evil
1550 6, LVI | to say that a father was ill-treating his son, or pedagogues and
1551 3, LXXVII | For, to compare with that illimitable excellence, which surpasses
1552 5, X | virtuous beings, and have been illuminated with the light of knowledge
1553 7, VII | others became wise by the illumination which their minds received
1554 7, XXI | revelation, and his mind was illumined by the Divine Word, he himself
1555 7, XXXV | distinctness, and without illusion." For we know that these
1556 7, XV | which the Stoics give to illustrate this form of argument is
1557 4, XXXI | For neither painter nor image-maker existed in their state,
1558 5, VIII | false notions which he has imbibed, come and let us point them
1559 8, XVIII | XVIII.~And every one who imitates Him according to his ability,
1560 8, XVIII | a pure heart they become imitators of Him. And, in general,
1561 7, XXVIII | extent of it,' a says he, 'is immense, and we only occupy a small
1562 1, III | penalty of death which is imminent, he compares their dangers
1563 1, XXI | Christians, which preserves the immutability and unalterableness of the
1564 4, LII | book itself. For if it be impartially perused, it will be found
1565 4, LXXXIX | regarding the Divine Being, by imparting to them the clear ideas
1566 4, XCIV | is within us, and which imparts a prophetic power to our
1567 6, XI | the clearness of the case impels us to do. If it had been
1568 2, VIII | judgment which is believed to impend over the world, but have
1569 1, XXXI | manifest destruction to life impended over him who ventured to
1570 4, LXXII | But after thy hardness and impenitent heart, treasurest up unto
1571 4, III | inherent) wickedness, and implanting virtue (in its stead)? Another
1572 1, LXV | livelihood by disgraceful importunity?~
1573 2, LXVIII | they are shown to desire impossibilities; so that in either case
1574 5, XXXVII | in cities, and when it is impracticable to please God (and those
1575 7, XXIV | one of the prophets, when imprecating upon himself certain punishments
1576 4, XCVII | a prayer is meant as an imprecation; for who would not pray
1577 7, XXXVI | if, whilst you pronounce imprecatious upon those others that are
1578 6, XXVII | information; such as that "he who impresses the seal is called father,
1579 6, II | countries of the world, impressing, agreeably to the desire
1580 6, LXXVII | derived their birth from impressive preaching, and who are not
1581 5, XXX | conducted by those angels, who imprinted on each his native language,
1582 7, LXIII | obstacles to pleasure, such as imprisonment, exile, and death itself.
1583 4, III | the coming of Christ He improves, through the doctrine of
1584 4, LXIII | subsequently, becoming more impudent, they laid aside their masks,
1585 1, XLI | he has to say by way of impugning the bodily appearance of
1586 3, XXV | character was dissolute and impure--and entitled him "pious,"
1587 3, XLII | generative principle of impurity. But, as he had a suspicion
1588 4, XI | lived about the time of Inachus the son of Phoroneus, and
1589 4, XVIII | essence, such a supposition is inadmissible, not only in relation to
1590 6, XV | himself in an unseemly or inauspicious manner, falling down upon
1591 4, XXXVII | maliciously to ridicule the "inbreathing into his face of the breath
1592 3, XXIV | cannot demonstrate that an incalculable number, as he asserts, of
1593 8, XIV | agreement with us, and who incautiously assert that the Saviour
1594 4, XXXI | out of the state, those incentives to the passions of the youth!
1595 1, XXV | Artemis, who was guilty of incest with his own daughter Persephone;
1596 2, XXIII | pains, and those distresses incidental to humanity, if we are to
1597 7, XIII | the vinegar of their evil inclinations; but though He tastes of
1598 4, XLIX | O my people, to my law: incline your ears to the words of
1599 5, XI | earth, because they see the incomparable superiority of those objects
1600 6, LXXIX | owing to the greatness and incomprehensibility of the divine judgments,
1601 4, LIV | regulated by an inherent, incomprehensible nature, and which have been
1602 6, LXXI | them to be too gross an incongruity--nothing else than a "corporeal"
1603 4, XCVII | which assertion is not only incongruous in itself, but full of absurdity.
1604 2, XII | for twenty years, and no inconsiderable period was spent by Chrysippus
1605 1, IX | deceived. And he compares inconsiderate believers to Metragyrtae,
1606 6, X | unless ye have believed inconsiderately." Now, through his practice
1607 4, LXI | proved not to be sound and incontrovertible. And after making these
1608 4, XVIII | which it has come, then what inconvenience can happen to the Word who,
1609 7, LXVIII | in this manner to see how inconvenient is the expression that "
1610 7, LXVIII | High God." But this also is incorrect; for we cannot say that
1611 2, XXXVI | even passages which are incorrectly interpreted, but passes
1612 5, VIII | ministered, and knit together, increaseth with the increase of God."
1613 6, LVIII | of men upon the earth was increasing, and that every one in his
1614 1, XXXVII | succession of race. What incredibility, therefore, is there in
1615 7, VIII | though implying that he was incredulous, and that he suspected that
1616 8, LXXIV | they train up citizens, and inculcate piety to the Supreme Being;
1617 8, XL | doctrine of punishment; and the inculcation of this doctrine turns many
1618 8, XLII | for He saw that they were incurably averse to any amendment,
1619 1, XIII | of its metempsychosis,, incurs the charge of folly with
1620 6, XVIII | of the unworthy and the indecent, who are unable to enter
1621 3, XLVIII | charge even of the slightest indecorum, so he desires that he who
1622 1, XXV | use the common name--God--indefinitely, or with some such addition
1623 8, XXI | between God's being good, and independent, and free from jealousy,
1624 4, LXIII | view of those who hold the indestructibility of the world, the equipoise
1625 1, XXIV | the Persians, and by the Indian philosophers called Brahmans,
1626 2, LXVI | sufferings He appeared to all indifferently, but not always; while after
1627 4, XXXIX | dwelling continually with indigence. But, on the other hand,
1628 8, LXVIII | things happening directly or indirectly through the agency of providence.
1629 7, XXXV | away demons, and show other indisputable evidences of power, and
1630 4, XCVII | individuals do learn from the indistinct sound of birds that they
1631 4, XIV | simple, and uncompounded and indivisible.~
1632 1, LXX | body? Moreover, it appears indubitable that after His resurrection
1633 4, LXXII | Kings of the "wrath" of God, inducing David to number the people,
1634 1, XXVI | covetousness they formerly indulged, until, as Celsus, and they
1635 1, XXVI | even from the permitted indulgences of (lawful) love.~
1636 4, LXXXI | they might become more industrious and more thrifty in the
1637 4, XXI | thus give evidence of the indwelling of the Divine Spirit, it
1638 7, XLV | things, becomes in some ineffable way intelligible. These
1639 1, XXV | it is observed to become inefficacious and feeble. And thus it
1640 6, XXXV | soul is termed by some, not inelegantly, the soul of "him who is
1641 2, XL | everything rather than to God the ineradicable idea of Him (which is implanted
1642 6, XII | against them. For they are inexperienced, in consequence of having
1643 5, XI | because we perceive the inexpressible superiority of the divinity
1644 2, XX | declaration as this: "This shall infallibly happen, and it is impossible
1645 5, XVI | a manner befitting their infantile condition, to convert them,
1646 8, XIV | Him whom we call Father inferior--as Celsus accuses us of
1647 7, XXXVII | From whence it is to be inferred, that though men who live
1648 7, LXX | whether as among robbers, who infest desert places, it is customary
1649 4, LXIII | even in its own nature, is infinite. Now it appears to follow
1650 3, XLII | possessing no longer the infirmities belonging to the flesh,
1651 4, XXXVII | in a similar way to the inflation of skins, he might ridicule
1652 2, XXIII | was willing to suffer, His inflictions were neither painful nor
1653 3, LXIX | example, and surrounding influences, so that wickedness has
1654 4, XLV | and to be commended by the influential sect of the Stoics; but
1655 8, XLII | so long a time," we must inform him, as well as all who
1656 6, XXIV | known to him, and to have informed us which was the sect that
1657 6, LV | confidently announced, which informs us that the wicked are to
1658 4, XXXVIII | tempering waters ductile clay:~Infuse, as breathing life and form
1659 2, XXIV | and that a better life is infused into them instead, even
1660 1, VIII | their kindred nature, mean ing God, and are ever desiring
1661 7, X | statement of Celsus seems ingeniously designed to dissuade readers
1662 8, LXV | Moreover, we are to despise ingratiating ourselves with kings or
1663 5, XXV | Jews, and the nation which inhabits it, are superintended by
1664 8, XLI | What father was ever so inhuman? Perhaps, indeed, you may
1665 3, LX | come." But he who acts as initiator, according to the precepts
1666 3, LX | between the procedure of the initiators into the Grecian mysteries,
1667 7, LVIII | avenge ourselves on one who injures us, or, as he expresses
1668 6, XLIV | to prevent anything base injuring their rational nature, they
1669 8, VI | with deep effect in the inmost heart, "Abba, Father." The
1670 1, LX | of Jesus Himself, and His innate divinity. The Magi, accordingly,
1671 6, XXXI | image, in the likeness of innocence. Let grace be with me, O
1672 7, III | cannot convince any sincere inquirers that there is no necessity
1673 8, LXI | the names of demons, and inquires by what incantations he
1674 8, LXI | the man who is curiously inquisitive about the names of demons,
1675 4, LXXIII | that which prompted him to inscribe upon his book the title
1676 4, LXXXIII | with those adopted by these insects, and so evince his contempt
1677 4, LI | marvellous and altogether insensate folly things which cannot
1678 6, LXXIV | with such stories as he has inserted in the work which he entitles
1679 1, XLII | investigation, and, so to speak, of insight into the meaning of the
1680 1, VIII | remembrance." Observe now the insincerity of his character! Having
1681 4, XXXV | does not convey some such insinuation as the above, when he says: "
1682 5, XXXIII | cut down our hostile and insolent 'wordy' swords into ploughshares,
1683 3, LXXVIII | error, and that they act insolently towards God, in order to
1684 8, LXIII | argument against the insane inspirations of demons, he were completely
1685 5, XXXV | of things which ought to inspire no terrors, and who regard
1686 4, XCV | of human souls, whom He inspires and endows with prophetic
1687 3, III | as Celsus himself admits, instancing the case of AEsculapius,
1688 8, XLV | the temples--some being instantly seized with madness, others
1689 1, LXI | his wickedness, and being instigated by the blind and wicked
1690 8, XLII | Jesus was shed at their instigation and on their land; and the
1691 4, XXXVIII | around her courteous head;~Instil the wish that longs with
1692 4, XCVIII | reflection, but from a natural instinct; the nature which formed
1693 3, LX | the comparison which he institutes between the procedure of
1694 8, V | all-sufficient Lord, who Himself instructs them, in order that when
1695 2, IX | body of the prophet as an instrument; and as, according to the
1696 1, LII | and prejudice are powerful instruments in leading men to disregard
1697 1, VII | communicated to profane and insufficiently prepared ears. Moreover,
1698 8, XXXV | ministers of earth and air be insulted with impunity?" Observe
1699 7, XXXII | birth, it casts off the integuments which it needed in the womb;
1700 3, LXXIV | the inferior class of men intellectually, I shall answer that I endeavour
1701 6, XL | like those who, in their intense hatred of the Christians,
1702 3, XXXIX | have confidence also in the intentions of the writers of the Gospels,
1703 5, IV | prayer, and supplication, and intercession, and thanksgiving, is to
1704 5, XXXV | their native laws, what was interdicted by their fathers, why should
1705 7, LXIII | The first consider the interests of society, and hold it
1706 8, II | which he renders to the one interferes with that which he owes
1707 4, LXXXIV | special place (for their interment), and that their ancestral
1708 5, XV | purification, because of the intermingling in them of a flood of wicked
1709 3, XLI | but by their unity and intermixture, they received the highest
1710 4, LVII | the different qualities, internal and external, which are
1711 7, LVI | books he maintains we have interpolated many impious statements,
1712 2, LXIX | that no one had ever been interred therein before. For it became
1713 1, XLIX | indeed do they directly interrogate us about the "Son of God,"
1714 1, XLI | Jew of his, continuing his interrogations, asks, "What credible witness
1715 6, XXXVIII | second circle, which was intertwined with and included two other
1716 3, LI | future time, after a greater interval than in the case of those
1717 1, XXII | assigning to him great intimacy with God; but many also
1718 1, XIX | while concealing his wish, intimates his agreement with those
1719 1, XXXVIII | the angel gave the divine intimation, or that our Lord's quitting
1720 8, LXXI | words are: "Surely it is intolerable for you to say, that if
1721 4, XLV | back; nor by his daughters intoxicating their father, that they
1722 3, LXXVI | and of freedom from the intoxication of evil. No one, then, who
1723 7, VII | unapproachable excellence, intrepid, noble, unmoved by danger
1724 1, XVII | be guilty of abominable intrigues, and of engaging in wars
1725 6, XXVIII | of one Euphrates as the introducer of these unhallowed opinions.~
1726 1, XI | those who have been the introducers of sects among the Greeks
1727 5, VIII | and worshipping of angels, intruding into those things which
1728 5, XXXIV | which was watered by the inundation of the Nile, and that those
1729 1, XX | regarding the conflagrations and inundations, those persons who, in his
1730 8, LX | man must either follow the inure ordinary and simple method,
1731 4, LXIV | it; for we neither have invariably productive nor unproductive
1732 3, I | charges contained in the invective of the said Jew, which were
1733 4, XLVI | the Shechemite king, he inveighs against their conduct. And
1734 4, XXXVIII | gifts, to charm,~For man's inventive race, this beauteous harm."~
1735 1, XXXVIII | any significance; but he invents something altogether different,
1736 3, XLI | as the Creator desires to invest it with, and which frequently
1737 4, XLV | more successful of such investigators lay down the principle that
1738 4, XLII | them an air of dignity, by investing them with an allegorical
1739 7, XXII | feeling strengthened and invigorated by their influence, he sets
1740 4, XXVI | of justice, which keeps inviolate the rights common to our
1741 5, I | Christ, to take up His abode invisibly in those persons whom He
1742 4, XXII | to be overthrown, and the invitation to happiness offered them
1743 1, LX | terms with evil spirits, and invoking them for such purposes as
1744 2, XXIII | painful, because pain is an involuntary thing. But if, because He
1745 7, XXII | of those who were "Jews inwardly" all the offspring of evil
1746 5, XLVII | itself is the act of the irascible part of the soul, and who
1747 4, XXXVIII | ills apart, and labour's irksome load,~And sore diseases,
1748 3, LXXV | state of insensibility or irrationalism is produced in the wicked
1749 4, LXXXV | irrational, and set in motion irrationally by impulse and fancy, in
1750 6, X | appearance of retreating to an irrefutable position, subjoins a reason
1751 2, XL | religious men as altogether irreligious, but imagine those to be
1752 2, XLII | have it that "Jesus was not irreproachable," let him instance any one
1753 5, XXIII | points, as they think, by irresistible arguments. We, however,
1754 7, XV | dead. And the conclusion is--"you do not know that you
1755 5, XLVIII | ancestor Abraham, the father of Ishmael, who underwent the rite
1756 5, XLVIII | from that of the Arabian Ishmaelites; and yet the latter was
1757 7, XXVIII | Some designated it 'the isles of the blest,' and others '
1758 2, I | Cornelius (who was not an Israelite according to the flesh),
1759 2, III | his fellow-citizen and the Israelitish converts in the following
1760 6, XIII | and the "second" after it--in the estimation of those
1761 3, XXVI | country only of all the Italians, and that he himself, who
1762 3, IX | made it their business to itinerate not only through cities,
1763 6, XXXII | termed in Hebrew Iao or Jah, and Sabaoth, and Adonaeus,
1764 4, LI | respecting Moses, and Jannes, and Jambres. But we are not elated on
1765 4, LI | account respecting Moses, and Jannes, and Jambres. But we are
1766 1, LVIII | wood, or beards, or wine jars, or any of those other names
1767 8, XX | others sapphires, others jaspers, and others crystals, and
1768 4, XCI | hung,~Stretched his black jaws, and crashed the dying young;~
1769 3, XXII | XXII.~But this low jester Celsus, omitting no species
1770 6, LXXIV | and betakes himself to jesting and buffoonery, imagining
1771 4, XXVI | opinions of the Christians and Jews-which displease Celsus (and which
1772 2, XLV | how James the brother of John--an apostle, the brother
1773 8, XXXVI | the God of all, and also joins his own prayers with those
1774 5, VIII | from which all the body by joint and bands having nourishment
1775 2, I | suggesting to him "to send to Joppa, to Simon surnamed Peter,"
1776 5, XXIX | it came to pass, as they journeyed from the east, that they
1777 7, XXIX | beautiful for situation, the joy of the whole earth." It
1778 8, LXVI | celebrate the sun, or to sing a joyful triumphal song in praise
1779 1, LVI | was in keeping with his Judaistic views, saying that the words, "
1780 3, XXVII | them), and "myths," and "juggleries," upon a struggle which
1781 8, XVI | of heresy, and the whole jumbled together in strange confusion: "
1782 4, LXIX | does at each particular juncture what it becomes Him to do
1783 7, XXV | youth: he sitteth alone, and keepeth silence, because he hath
1784 1, Pref | written, For Thy sake we are killed all the day long; we are
1785 3, VII | divine source, to allow the killing of any individual whatever.
1786 6, LI | like those persons who kindle their lamps at those of
1787 4, XLVII | who had been sold behaved kindly to his brethren (who had
1788 8, LXV | tyrannically, and such as make the kingly office the means of indulging
1789 1, XXXVII | instance, how the asses of Kish, which were lost, were to
1790 8, LIX | the name of Jesus every knee shall bow, of things in
1791 6, XV | manner, falling down upon his knees, or casting himself headlong
1792 4, LXXII | I will have to use the knife, and apply cauteries, if
1793 6, VII | concerning them, and to keep "knocking" at what may be closed within
1794 6, IX | to the "fourth" element--knowledge--will become known to him
1795 6, XXII | and are money-making and laborious; the fifth to Mars, because,
1796 2, XXIV | his work with pains and lacerations, but by his treatment restores
1797 5, LVIII | Jesus lay, acting like a lad at school, who should bring
1798 3, IX | and delicate and high-born ladies, receive the teachers of
1799 7, XLV | blindness those who see, or of lameness those who run, while you
1800 2, XLII | appear to Celsus to be most lamentable and disgraceful occurrences,
1801 2, XXIV | nowhere found that Jesus lamented. And he changes the words
1802 2, LXXVI | say,~"Come hither, much landed Odysseus, great glory of
1803 6, XLIV | the genius of the Greek language--signifies, when translated
1804 3, LI | after professing the Gospel, lapsed and fell.~
1805 3, XXXVIII | are considered to be most largely endowed with wisdom, good
1806 3, XLV | understanding exceeding much, and largeness of heart, even as the sand
1807 7, LX | most wholesome food for the largest number of persons. For this
1808 4, XCI | marble turned, he stands~A lasting prodigy on Aulis' sands.~
1809 2, LXIV | and when, as it became late, He healed those who were
1810 6, XLVIII | first-born of all creation, he laughs at Jesus being called "Son
1811 3, XXVI | of Apollo, and around it laurels are planted: the image is
1812 8, LVI | humiliation, "he strive lawfully." Further, we do not pay
1813 1, XV | recorded in his first book, On Lawgivers, that it was from the Jewish
1814 8, XXXIII | but it was by their own lawlessness that they perhaps sought
1815 2, XLVIII | third instance, that of Lazarus, who had been four days
1816 1, I | and by falsehood, form leagues contrary to the laws of
1817 4, LXXXVII | the spotted lizard, though leaning upon its hands, and being
1818 4, LXXV | clearly at last his Epicurean leanings; and in the second place,
1819 6, V | in the soul, as by a fire leaping forth, is a fact known long
1820 6, III | as from a fire which had leapt forth." We, then, on hearing
1821 3, XXXV | and is there no power in Lebadea connected with Trophonius,
1822 3, XXXIV | same to Amphiaraus, and the Lebadians to Trophonius." Now in these
1823 3, XLV | from the cedar that is in Lebanon even to the hyssop which
1824 1, LXII | them, as fishermen. The Lebes also, who was a follower
1825 2, LXXVII | assent to it as being of a legendary character. Let the above,
1826 3, XVI | XVI.~"But what the legends are of every kind which
1827 2, X | give Me more than twelve legions of angels? But how then
1828 5, XXXVI | even where He may appear to legislate for them, or for irrational
1829 6, XXIX | do; but that when Jesus legislates differently from Moses,
1830 3, LXXIII | guidance and laws, so God, legislating through Jesus Christ for
1831 1, XLIX | as well as preceded that legislator--from inability, as I think,
1832 6, LII | he ignorant that he was lending it to an evil being?" He
1833 2, XVII | a manner unbecoming one. Leonidas also, the Lacedaemonian
1834 4, LXXV | of lions, and bears, and leopards, and wild boars, and such
1835 1, XLVIII | senses, Jesus touched the leper, to cleanse him, as I think,
1836 2, XLVIII | that as there were many lepers in the days of Elisha the
1837 2, L | moral life, which daily lessened the number of a man's offences,
1838 7, XLVI | however, who, along with other lessons given by the Divine Word,
1839 1, XXV | immediately suggests the son of Leto and Zeus, and the brother
1840 3, I | the said Jew, which were levelled at us who are believers
1841 4, XLVI | the story of Simeon and Levi, who sallied out (on the
1842 3, XXVIII | has obtained the honour of libation and sacrificial odours)
1843 3, XXIX | Jesus; for they saw that the libations and odours in which they
1844 3, LXXVIII | sober-mindedness, or benevolence and liberality, be practised by a man of
1845 6, LIX | free from their bodies, liberates them at the same time from
1846 1, I | who had seized upon the liberties of a state, so Christians
1847 5, XXVII | or among certain of the Libyan tribes regarding the sacrifice
1848 3, XLIV | to be Christians living licentiously, he would most justly blame
1849 3, XLIII | of them, O father, have lied? The Cretans are always
1850 7, XLV | and lead a merely animal life--the life of the body, which
1851 6, XXXVI | ninth psalm, "Thou that liftest me up from the gates of
1852 7, XXXIV | enlightening the eyes," or, "Lighten mine eyes, lest I sleep
1853 3, LXXI | Now, in our judgment, God lightens the suffering of no wicked
1854 5, XI | is "the true light which lighteth every man that cometh into
1855 1, I | to their laws, with those like-minded with himself; so, if truth
1856 1, LIII | should determine also the limit of their rule, saying that "
1857 2, LXIX | sufficient to notice the clean linen in which the pure body of
1858 4, XVIII | XVIII.~But Celsus, lingering over matters which he does
1859 5, XXXV | regard to his country's laws, lingers here below among images
1860 4, XXXIX | Zeus, and, being heavy with liquor, lay down to sleep. Penia
1861 6, XXIII | only for silly and servile listeners: but he will distinguish
1862 6, XVI | and who had not studied literature--not merely that of the Greeks,
1863 8, XIX | Peter says, "Ye also, as lively stones, are built up a spiritual
1864 4, LXXXVII | command; and the spotted lizard, though leaning upon its
1865 8, LVII | ungrateful to God, who has loaded us with His benefits, whose
1866 4, LXXXIII | help one another with their loads, when they see one of their
1867 5, XXXIX | who have been taught to loath evil, and to turn away from
1868 2, XI | altogether despised and loathed by this traitor. Nay, the
1869 4, XXVIII | all existing things, and loathes nothing which He has made,
1870 5, XIV | be exceedingly vile, and loathsome, and impossible; for what
1871 1, LXVIII | of a multitude with a few loaves, from which many fragments
1872 5, XII | condescends to mankind, not in any local sense, but through His providence;
1873 1, XXIV | earth, to whom different localities have been assigned, each
1874 7, XXXIII | for occupying a material locality to which this body must
1875 5, XII | Christ of God, who is with us locally here below upon the earth,
1876 4, XXXVIII | gold: the hours~Of loose locks twined her temples with
1877 4, LXXXVII | houses in the rocks; the locusts have no king, yet go they
1878 7, XXXII | there is a seminal principle lodged in that which Scripture
1879 3, XVIII | the Egyptians, who talk loftily about irrational animals,
1880 4, V | expressions to be taken logically; but we say that the soul
1881 2, XX | Now, what is called by logicians an" idle argument," which
1882 4, XXIV | larger, and stronger, and longer-lived than we. But no sensible
1883 4, XXXVIII | head;~Instil the wish that longs with restless aim,~And cares
1884 3, XLIV | continence, and says, "Whosoever looketh upon a woman to lust after
1885 8, LVII | duties of life until they are loosened from its bonds," when, in
1886 8, VI | alone had authority and lordship over them, namely, the law
1887 7, III | ecstasy and madness that she loses control of herself. For
1888 6, XXIV | various sects, he was nothing loth to quote those with which
1889 1, I | disrepute what are termed the "love-feasts " of the Christians, as
1890 6, LXXVII | spectators of such surpassing loveliness--three disciples who had
1891 6, LIV | that desireth life, and loveth many days, that he may see
1892 4, XC | them the foremost place, he lowered himself, and as far as he
1893 6, XVII | with the body of mortal lowliness, and partly owing to its
1894 1, XXXIII | physiognomists, whether Zopyrus, or Loxus, or Polemon, or any other
1895 2, XXVII | I think, also those of Lucian. But such an allegation
1896 4, XXXVIII | that thrills the blood, and lulls the wise.~Her did th' interpreter
1897 4, L | and of the fishes which lurk in his scales, or of the
1898 7, XXX | precious stones derive their lustre from a reflection, as it
1899 8, LXV | the means of indulging in luxury and sinful pleasures. We
1900 4, LXXXII | LXXXII.~Perhaps also the so-called
1901 4, LXXXIII | LXXXIII.~After Celsus has finished
1902 4, LXXXIV | LXXXIV.~And since he asserts that, "
1903 4, LXXXIX | LXXXIX.~Celsus, however, seeing
1904 4, LXXXV | LXXXV.~He is not ashamed, moreover,
1905 4, LXXXVI | LXXXVI.~Immediately after this,
1906 4, LXXXVII | LXXXVII.~Let it be granted, however,
1907 4, LXXXVIII| LXXXVIII.~And wishing to show at
1908 2, XXI | of Paros, when upbraiding Lycambes with having violated covenants
1909 8, XLVI | numbers. And the books of the Maccabees relate what punishments
1910 5, L | the reign of Alexander of Macedon they sustained no injury
1911 2, XXXIV | with Silas in Philippi of Macedonia, was liberated by divine
1912 3, XLV | and Aradab, the sons of Madi. And he was famous among
1913 1, III | that part of Italy called Magna Graecia; but in the case
1914 2, XLII | courage, and fortitude, and magnanimity are virtues. Jesus, therefore,
1915 4, XLVI | against his accuser, he magnanimously remained silent, entrusting
1916 3, XVII | and wonderful temples, and magnificent tents around them, and ceremonies
1917 3, XXXVII | comparison, Antinous being magnified in their estimation through
1918 4, XXXIV | about them, either directly magnifying these men by ascribing to
1919 6, XI | nonentities. Such were Simon, the Magus of Samaria, and Dositheus,
1920 4, XLIV | the intercourse with "the maid-servants," have been allegorized;
1921 4, XLV | the Stoics; but when young maidens, who had heard of the burning
1922 4, LXXIV | Providence created all things mainly on account of rational nature.
1923 6, LXXVII | another, one so glorious, and majestic, and marvellous, that the
1924 8, X | the passage, "Thou that makest thy boast of the law, through
1925 6, LXII | Thou art the same," and Malachi on the other, "I am (the
1926 8, XLV | the victims of incurable maladies! Yea, some have been slain
1927 8, XXXIX | visited with an incurable malady of sinfulness.~
1928 6, XXVIII | assembly until he has uttered maledictions against Jesus. See, then,
1929 1, XVI | whether it is not from open malevolence that he has expelled Moses
1930 1, L | repeating emphatically and malevolently, that "the prophecies referred
1931 1, VI | he manifestly appears to malign the Gospel. For it is not
1932 2, XXIV | the Holy Scriptures in a malignant spirit, and "who talk wickedness
1933 4, LXXXI | and more thrifty in the management of their goods; while, by
1934 1, LI | where He was born, and the manger in the cave where He was
1935 4, XLIX | history relating to the manna, and that referring to the
1936 6, XLII | a deluder, planning and manoeuvring against those who are opposed
1937 6, LXXIII | one) which had not been manufactured by bees, no one could tell
1938 3, XV | Him--of which there are many--and from those traditions
1939 2, XXVII | threefold, and fourfold, and many-fold degree, and have remodelled
1940 4, XCI | slew:~Nor long survived: to marble turned, he stands~A lasting
1941 5, LXII | knows, moreover, certain Marcellians, so called from Marcellina,
1942 5, LXII | Marcellians, so called from Marcellina, and Harpocratians from
1943 6, XXIII | symbols, of those who will march on to divine things, let
1944 6, XV | according to nature, and marches straight on. He is constantly
1945 5, LXII | makes mention also of the Marcionites, whose leader was Marcion.~
1946 5, XXXVI | people of the cities of Marea and Apis, who inhabit the
1947 5, XXXIV | the people of the cities Mares and Apis, who inhabit those
1948 5, LXII | who derive their name from Mariamme, and others again from Martha.
1949 1, XXXVII | being prevented from having marital intercourse with his wife
1950 2, IV | one of the evangelists--Mark--says: "The beginning of
1951 4, LXXIV | superintendents of the goods and market discharge their duties for
1952 1, LXVIII | who in the middle of the market-place, in return for a few obols,
1953 4, LXXIV | the superintendents of the markets make provision in no greater
1954 7, XVI | form was dishonoured and marred more than the sons of men;
1955 1, XI | or tills the ground, or marries a wife, or engages in any
1956 4, LVII | multitude affirm, out of the marrow of the back, and that a
1957 6, XXII | laborious; the fifth to Mars, because, being composed
1958 5, LXII | Mariamme, and others again from Martha. We, however, who from a
1959 8, XLIV | defeated and overpowered by the martyrs for the truth, they are
1960 1, LIV | Lo, many nations shall marvel because of Him; and kings
1961 2, LXX | meaning the afore-mentioned Marys -"saying, All hail. And
1962 1, XXXII | reform so many from the mass of wickedness in the world,
1963 5, XI | fashion of Anaxagoras, "fiery masses," that we thus speak of
1964 6, XLII | in your cause I felt his matchless might,~Hurled headlong downward
1965 5, LV | was ever so foolish as to materialize into human tears those which
1966 7, XLIV | after the methods which mathematicians call synthesis and analysis,
1967 4, XXVI | the most precious of all matter--silver and gold; and who
1968 2, LXV | along with him the twelve (Matthias having been substituted
1969 2, II | he reached the period of maturity, and which have produced
1970 6, LIII | however, regarding evil as it may--whether created by God or
1971 8, XXXVI | Christian--the true Christian, I mean--who has submitted to God
1972 3, LXVI | and habit could not by any means--even by punishments--be
1973 | meantime
1974 | meanwhile
1975 2, LXVI | certain discrimination which measured out to each his due. And
1976 4, XLI | an extensive city, if its measurements be taken to mean what they
1977 6, LXXIV | into their dotage do not meddle at all with one another,
1978 3, LXXV | wicked by God are a kind of medicines leading to conversion? For
1979 1, XVIII | distinguished orator who meditates some figure of Rhetoric,
1980 3, LX | has a wise tongue through meditating on the law of the Lord day
1981 8, LXXIII | self-denying exercises and meditations, which teach us to despise
1982 1, XXVI | have become in some way meeker, and more religious, and
1983 4, VI | because He thinks that He meets with less than His due,
1984 1, XXXVII | fables about Danae, and Melanippe, and Auge, and Antiope,
1985 4, XLVI | exhibition of virtue worthy of mention-- as when Joseph would not
1986 7, XLVI | distinction is not one of words merely--between "substance," or
1987 4, XXVIII | announcements, and ceases not His messages and inquiries as to how
1988 4, XLIV | servants are to be understood metaphorically, is not our doctrine merely,
1989 3, XXVIII | Apollo, who enjoined the Metapon-tines to treat Aristeas as a god?
1990 1, LVIII | such as comets, or those meteors which resemble beams of
1991 4, XXXIX | others, Porus the son of Metis. And after they had dined,
1992 1, IX | inconsiderate believers to Metragyrtae, and soothsayers, and Mithrae,
1993 2, VIII | an exile from their own metropolis, and from the place sacred
1994 1, LI | desires, after the prophecy of Micah and after the history recorded
1995 5, XXXI | reason of their not having migrated from the east, in possession
1996 1, LXX | and for his prophetess at Miletus; and yet neither the Pythian
1997 1, LXX | what respect do these facts militate against what we have said
1998 8, XL | speaks. It is this: "The mills of the gods grind slowly."
1999 6, LXXIV | imagining that he is writing mimes or scoffing verses; not
2000 8, LVII | duties of life who is ever mindful who is his Creator, and
2001 6, LII | Spirit of the universal God mingled itself in things here below