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memorial 1
memorials 5
memory 33
men 687
men- 1
menoeceus 1
mens 2
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735 them
717 will
689 because
687 men
685 were
682 what
680 so
Lucius Caecilius Firmianus Lactantius
The divine institutes

IntraText - Concordances

men

1-500 | 501-687

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501 V, 21 | worship their gods, since men ought to have been led to 502 V, 21 | words they plainly persuade men that they are not to be 503 V, 21 | things are willingly heard by men, and discussed with impunity.~ 504 V, 22 | ignorant. For it is not the men themselves who persecute, 505 V, 22 | seize upon the bodies of men, and harass their souls, 506 V, 22 | always hate holy and just men; and because they are unable 507 V, 22 | the power of God, because men are influenced by the appearance 508 V, 23 | many evils happen to good men, though there is a providence;" 509 V, 23 | God," he says, "regards men as His children, but He 510 V, 23 | considered evil by so many men, so that they would rather 511 V, 23 | happens, greatly impels men to believe. Nor, indeed, 512 V, 24 | in us may be punished by men but righteousness alone: 513 VI, 1 | piety and religion. But men, neglecting justice, though 514 VI, 1 | service of the soul. The same men judge riches to be the greatest 515 VI, 1 | everywhere oppresses the wretched men; for as they know not who 516 VI, 2 | gods feed upon that which men shrink from touching. And 517 VI, 2 | suited to man as to train men to righteousness. In Cicero, 518 VI, 3 | vices ensnare the minds of men with certain natural blandishments, 519 VI, 3 | these two books. But these men, because they were ignorant 520 VI, 3 | doubt that the souls of men are immortal, estimated 521 VI, 3 | Y, because every one of men, when he has reached the 522 VI, 3 | good art, who may recall men from sloth, and teach them 523 VI, 3 | way except boys and young men; for this reason, that the 524 VI, 4 | invented false religions, turns men away from the heavenly path, 525 VI, 4 | in this earthly warfare men expend so much labour to 526 VI, 4 | lost. For God, who created men to this warfare, desired 527 VI, 4 | all the approaches against men, and has occupied the way, 528 VI, 5 | enemy and the foe of bad men and manners, but, on the 529 VI, 5 | hand, the defender of good men and manners;~To esteem these 530 VI, 5 | the evil contentions of men will be lulled to rest; 531 VI, 5 | the life and character of men, if these emotions are appeased 532 VI, 6 | laying aside pretence, these men discover their character; 533 VI, 6 | When the agreement of men is taken away, virtue has 534 VI, 6 | likeness and appearance of wise men." If therefore wisdom is 535 VI, 7 | and varied in the life of men. For as that way of wisdom 536 VI, 7 | who perceive the folly of men in general seize upon this; 537 VI, 7 | altogether in deceit, lead men altogether into fraud, unless 538 VI, 7 | in his way things which men might despise as evil and 539 VI, 9 | obey the institutions of men, who may themselves have 540 VI, 10 | TOWARDS GOD, AND MERCY TOWARDS MEN; AND OF THE BEGINNING OF 541 VI, 10 | Therefore, in the case of other men, we ought to think of ourselves. 542 VI, 10 | but some relate that those men who were first born from 543 VI, 10 | danger, had recourse to other men, implored protection, and 544 VI, 10 | barriers. O minds unworthy of men, which produced these foolish 545 VI, 10 | O wretched and pitiable men, who committed to writing 546 VI, 10 | thought, however, that men could not have been admonished 547 VI, 10 | together, because the nature of men avoided solitude, and was 548 VI, 10 | any means true, because men were not born from the ground 549 VI, 10 | and that there were never men on the earth who could not 550 VI, 10 | which idle and foolish old men vainly say, that we may 551 VI, 10 | feelings and arguments. If men were collected together 552 VI, 10 | who needs help. For, since men entered into and contracted 553 VI, 10 | contracted fellowship with men for the sake of protection, 554 VI, 10 | which was entered into among men from the commencement of 555 VI, 10 | not after the custom of men, but after the manner of 556 VI, 10 | the assembling together of men has been caused on account 557 VI, 10 | ignorant and as yet uncivilized men did this, and that, when 558 VI, 10 | think ought to be done by men who are polished, and connected 559 VI, 10 | accustomed to the society of men, cannot endure solitude?~ 560 VI, 11 | wish rightly to be called men. But what else is this preservation 561 VI, 11 | They themselves are not men if they think so; for no 562 VI, 11 | whatever they bestow on men of this kind is thrown away. 563 VI, 11 | of wisdom plainly keeps men back from acts of kindness, 564 VI, 11 | thirst, and hunger; nor will men who are rich and abundantly 565 VI, 11 | them. They are useless to men, but they are serviceable 566 VI, 11 | with kindness, the lives of men, that they may not be extinguished. 567 VI, 11 | that of the eyes and ears, men either forget and are ungrateful 568 VI, 11 | satisfied: so that most foolish men ,have even acquired evil 569 VI, 11 | estates of most trifling men are expended on superfluous 570 VI, 11 | they bestow something on men. and profit them; but that 571 VI, 12 | the houses of illustrious men should be open to illustrious 572 VI, 12 | illustrious and powerful men cannot be in want of anything, 573 VI, 12 | are be stowed upon those men who can in no way profit 574 VI, 12 | in receiving illustrious men, he looked to nothing else 575 VI, 12 | the favour of the leading men, whom he will have bound 576 VI, 12 | to your house the chief men of the nations and cities 577 VI, 12 | part of great and eminent men." Therefore it is the appropriate 578 VI, 12 | better. For that profusion of men throwing away their property 579 VI, 12 | only, that it appears among men to be done rightly and kindly. 580 VI, 12 | what if a great number of men shall be in want, shall 581 VI, 12 | that from which you provide men for the sword. What does 582 VI, 12 | does it profit to enrich men of abandoned wickedness, 583 VI, 13 | especially desires that men shall be cleansed from their 584 VI, 13 | speech. Therefore even just men, who can refrain from every 585 VI, 15 | creature. But the skilful men do not understand that when 586 VI, 15 | neighbours, friends, or good men?--unless the mind of any 587 VI, 17 | presently: but that when men command us to act in opposition 588 VI, 18 | commands, as of pleasing men, and should already have 589 VI, 18 | profit. But the depravity of men will not be able to corrupt 590 VI, 18 | contentions, arise among men, except that impatience 591 VI, 18 | fraud in the affairs of men. What, therefore, can be 592 VI, 18 | to return to examples of men, even the inexperienced 593 VI, 19 | employ it for the slaying of men, what is to be thought more 594 VI, 19 | three affections which drive men headlong to all crimes: 595 VI, 19 | which harass the minds of men: anger longs for revenge, 596 VI, 20 | pleasant in intercourse with men, or in nature or workmanship. 597 VI, 20 | humanity departed from the men, that when they destroy 598 VI, 20 | they destroy the lives of men, they think that they are 599 VI, 20 | they can be just and pious men, who, when they see men 600 VI, 20 | men, who, when they see men placed under the stroke 601 VI, 20 | are esteemed lawful among men. Thus it will be neither 602 VI, 20 | and not for death. But men, that there may be no crime 603 VI, 20 | are true? What can young men or virgins do, when they 604 VI, 20 | prematurely, but also old men, whom it does not become 605 VI, 20 | the spectacles to which men assemble for the sake of 606 VI, 21 | captivate the minds of men, and impel them in what 607 VI, 21 | please. Hence, when learned men have applied themselves 608 VI, 22 | to shut out justice from men. With these soothing influences 609 VI, 22 | delights and pleasures; and as men arrive at real good through 610 VI, 24 | stress of labour."~For when men have tasted sweet pleasures 611 VI, 24 | conceal anything from all men, we cannot conceal it from 612 VI, 24 | perceiving that the life of men is not superfluous, as the 613 VI, 24 | dissimulation; for the eyes of men are removed by walls, but 614 VI, 24 | theatre of the world by men, but from above by Him who 615 VI, 25 | serve God for ever. But that men are not born except for 616 VI, 25 | are discussed by learned men, nothing assuredly is of 617 VII, 1 | return it. These are the men who cry out in any way against 618 VII, 1 | equipped. For those wealthy men, who are loaded with many 619 VII, 2 | God surpasses the works of men. Thus, as great as is the 620 VII, 2 | who established them were men; nor can those things have 621 VII, 3 | appear to be mad? But these men comprehend under the one 622 VII, 3 | was made for the sake of men, and that God could, if 623 VII, 3 | was made for the sake of men I hear But Epicurus is ignorant 624 VII, 3 | what account or who made men themselves. For Lucretius, 625 VII, 3 | again, that for the sake of men they have willed to set 626 VII, 3 | was made for the sake of men, yet, since their argument 627 VII, 3 | was made for the sake of men, and so made as to be eternal, 628 VII, 3 | not made for the sake of men has no argument. For if 629 VII, 4 | was made for the sake of men, although they make no slight 630 VII, 4 | the sake of man, but of men. For the naming of one individual 631 VII, 4 | God, and they think that men were produced in all lands 632 VII, 4 | may be visible, but that men may sail in it. Likewise 633 VII, 5 | and are earthly; and these men also lead an earthly life, 634 VII, 5 | are the mutual contests of men, and with what various arts 635 VII, 5 | enticements of these He might lead men to the concealed evil. And 636 VII, 6 | only on this account by men, that they may afford them 637 VII, 6 | gods so regularly supply to men everything in its season? 638 VII, 6 | how long, or how far were men produced, or on what account? 639 VII, 6 | threaten, which is worthy of men or of gods? Or if souls 640 VII, 7 | were made for the sake of men: the sacred writings teach 641 VII, 7 | nothing. Aristo asserted that men were born to the exercise 642 VII, 9 | even deny them the name of men, who, with a close resemblance 643 VII, 11 | through injury caused by men, or through length of time, 644 VII, 12 | and is vigorous in young men, and is lessened in the 645 VII, 14 | things useful for the life of men, or because they had slain 646 VII, 14 | end awaits the affairs of men, if any one shall examine 647 VII, 15 | present it displayed to men the power of God, was also 648 VII, 15 | then happen to be any good men, they will be a prey to 649 VII, 15 | There will be no faith among men, nor peace, nor kindness, 650 VII, 15 | increased by so many and such men, and in short strengthened 651 VII, 16 | shall be pleasant to none of men. Cities shall be utterly 652 VII, 16 | shall confound the minds of men with the greatest terrors, 653 VII, 16 | wanting to the evils of men and the earth, the trumpet 654 VII, 16 | anger of God against the men who have not known righteousness, 655 VII, 16 | shall consume the souls of men; they shall deplore and 656 VII, 16 | through the destruction of men."~For the human race will 657 VII, 16 | scarcely the tenth part of men will be left; and from whence 658 VII, 17 | be sent from God to turn men to the knowledge of God, 659 VII, 17 | wonderful things. Wherever men shall not hear him, he will 660 VII, 17 | sight of which he may entice men to adore him. He will command 661 VII, 17 | will also enwrap righteous men with the books of the prophets, 662 VII, 18 | and hear the voices of men, and will destroy the wicked. 663 VII, 18 | the great kings andchief men: then judgment shall thus 664 VII, 18 | come from the Immortal to men."~Also another Sibyl:--~" 665 VII, 19 | since the resources of men shall be insufficient for 666 VII, 20 | judgment shallcome upon men, and the beginning."~Then 667 VII, 20 | life of piousand impious men."~Not all men, however, 668 VII, 20 | piousand impious men."~Not all men, however, shall then be 669 VII, 20 | Stoics: that the souls of men continue to exist, and are 670 VII, 22 | prevails. For in this world men are slain by violence, by 671 VII, 22 | laceration of their bodies. Ought men therefore to rise again 672 VII, 22 | taken away from the eyes of men, lest, if he were seen or 673 VII, 22 | were seen or heard, all men with one accord should leave 674 VII, 23 | foolishly, that they passed from men into cattle, and from cattle 675 VII, 23 | cattle, and from cattle into men; and that he himself was 676 VII, 24 | beginning, will be engaged among men a thousand years, and will 677 VII, 24 | shall God give great joy to men; for the earth, and the 678 VII, 24 | the earth shall give to men the true fruit of the vine, 679 VII, 24 | all the just."~Therefore men will live a most tranquil 680 VII, 25 | arrived to the affairs of men and the whole world? It 681 VII, 26 | and God shall transform men into the similitude of angels, 682 VII, 26 | us, who are alone of all men religious, is any more called 683 VII, 26 | clemency for the safety of men,--in short, to remove the 684 VII, 26 | highest congratulations of all men. And not undeservedly has 685 VII, 27 | which soothe the souls of men with pernicious sweetness. 686 VII, 27 | having observed the errors of men, sent a Guide, who might 687 VII, 27 | Lucretius says, "Cleansed men's breasts with truth-telling


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