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| Alphabetical [« »] lie 19 lies 12 lieutenant 1 life 405 life- 1 life-giving 1 life-like 2 | Frequency [« »] 427 himself 425 nor 414 virtue 405 life 402 gods 398 good 393 might | Lucius Caecilius Firmianus Lactantius The divine institutes IntraText - Concordances life |
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1 I, 1 | shall speak of hope, of life, of salvation, of immortality,
2 I, 1 | suitable guides to a good life, I would both follow them
3 I, 1 | entangled to a better course of life. And if, as I hope, we shall
4 I, 1 | know to what object his life is to be directed, and how
5 I, 4 | necessary for the maintenance of life, they were so far from laying
6 I, 4 | those who lead an unholy life. Wherefore they, whose sins
7 I, 5 | are produced derive their life." Anaxagoras said that God
8 I, 9 | IX. OF HERCULES AND HIS LIFE AND DEATH.~Did not Hercules,
9 I, 10| X. OF THE LIFE AND ACTIONS AESCULAPIUS,
10 I, 10| he spent the rest of his life in debaucheries and adulteries.
11 I, 11| XI. OF THE ORIGIN, LIFE, REIGN, NAME AND DEATH OF
12 I, 11| because he is the giver of life, or because he breathes
13 I, 11| or because he breathes life into living creatures, which
14 I, 11| he impart the breath of life who has himself received
15 I, 11| the greatest part of his life on Mount Olympus; and they
16 I, 11| might be useful for human life, he used to come thither
17 I, 11| preserve him, to give him life and safety, which is a much
18 I, 11| are formed, endued with life, and enlightened, who bestows
19 I, 11| enlightened, who bestows upon us life, gives us safety, and supplies
20 I, 11| which he performed in his life, at the close thus speaks:
21 I, 11| them with a settled mode of life and corn, and given them
22 I, 11| almost spent, he changed his life in Crete, and departed to
23 I, 13| our own Maro says:--~"This life the golden Saturn led on
24 I, 13| passage that he led this life in heaven, nor in the latter
25 I, 15| of men who lived a rustic life without any ruler, there
26 I, 15| were beloved by those whose life they had civilized, after
27 I, 15| the Gods, saying "But the life of men and common intercourse
28 I, 15| inventions we owe it that life is altogether adorned with
29 I, 18| which greatly profiled the life of man. Why have not temples
30 I, 18| power of sensibility and of life? Finally, did he contrive
31 I, 19| that all those who refined life by the invention of arts
32 I, 19| good men, and during their life they performed I those actions
33 I, 21| breasts! In what darkness of life andin how great dangers
34 I, 21| dangers is passed this term of life, whatever be itsduration!"~
35 II, 1 | completed their term of life, yielded to a divinely appointed
36 II, 3 | of a man to imitate the life of cattle. To understand
37 II, 4 | gained by sacrilege, and with life, and worn out by old age.
38 II, 6 | NOR ARE THEY POSSESSED OF LIFE.~In like manner, if the
39 II, 7 | posterity, since during their life no one either high or low
40 II, 8 | which the whole plan of life turns, that every one should
41 II, 9 | no end or limit, like the life of the Maker Himself. What
42 II, 9 | know for the attainment of life; but as to the things which
43 II, 10| gods above, and eternal life; and, on the contrary, He
44 II, 10| makes us rise to eternal life. But the west is ascribed
45 II, 10| and the whole course of life depends upon the light,
46 II, 10| is contained a figure of life and death, because life
47 II, 10| life and death, because life consists in heat, death
48 II, 10| and are thus animated to life. For, since every animal
49 II, 10| the body be animated with life. Exiles also were accustomed
50 II, 10| those things in which the life of men consists was forbidden,
51 II, 10| for the sustaining of his life. One of these is common
52 II, 10| contains the principle of life. But the other animals,
53 II, 11| one who warps the web of life for men; the second, who
54 II, 11| it is evident that the life and the destruction of the
55 II, 12| were covered the power of life and sensation, they might
56 II, 12| belonging to the generation of life."~The sacred writings contain
57 II, 13| light and darkness, from life and death; and he has admonished
58 II, 13| by the depravity of his life. But if the soul is fire,
59 II, 13| which it is nourished unto life. After these things, God,
60 II, 13| God inherit everlasting life, themselves inhabiting together
61 II, 13| good and evil." Thus the life of man became limited in
62 II, 13| not know why or when the life of man was shortened, he
63 II, 14| age, that the length of life might not again be a cause
64 II, 15| whose will and direction his life was guided. The art also
65 II, 17| things are done, yet the life and safety of those who
66 II, 18| dead, who can neither give life nor light to any one, for
67 III, 5 | use, and the necessity of life, compel us to know. Accordingly
68 III, 5 | what things are useful for life, in order that you may seek
69 III, 7 | arranging the condition of life and in forming the character,
70 III, 7 | error shall be committed, life is altogether overthrown.
71 III, 7 | for the better guidance of life. It is not necessary to
72 III, 8 | to all for the purpose of life or generation, is indeed
73 III, 8 | resources for the support of life, so have they need of prey
74 III, 8 | either for the support of life, or pleasure, or for glory.
75 III, 10| only for the protection of life, to man also for its prolongation.
76 III, 10| ground, and, imitating the life of the brutes, abdicates
77 III, 11| against evils with which this life is filled, must of necessity
78 III, 12| VIRTUE ON ACCOUNT OF ETERNAL LIFE. ~But our inquiry is as
79 III, 12| it seek from victory but life? For whether you contend
80 III, 12| temporal, but the soul eternal life? If, therefore, virtue is
81 III, 12| inasmuch as it often refuses life, which is desired by others,
82 III, 12| reward of virtue is a happy life, if virtue, as it is rightly
83 III, 12| rightly said, makes a happy life. Virtue, therefore, is not,
84 III, 12| but on account of a happy life, which necessarily follows
85 III, 12| this present and corporeal life cannot be happy, because
86 III, 12| the very desire of this life shows: for although it be
87 III, 12| this short and laborious life, by the general consent
88 III, 12| one who would despise this life, however short it is, or
89 III, 12| through the hope of a longer life. For those who voluntarily
90 III, 12| death to the advantages of life, unless they had thought
91 III, 12| they were ignorant of the life of immortality, yet the
92 III, 12| it therefore despises a life which is frail and brief,
93 III, 12| produced. Therefore a happy life, which philosophers have
94 III, 12| have referred it to this life, which has its ending with
95 III, 12| can we be happy in this life, if we appear to be unhappy;
96 III, 13| discuss the subject of a happy life. There remains that third
97 III, 13| settled course of man's life. Let them know, therefore,
98 III, 13| promote a good and happy life? Or if any account is taken
99 III, 13| philosophy, thou guide of life," he says; "O thou investigator
100 III, 13| could not only we, but the life of men, have effected at
101 III, 13| drink, because without these life could not exist; yet these,
102 III, 14| to censure the parent of life, and to defile himself with
103 III, 14| philosophy is the parent of life? Or you, who are so impiously
104 III, 14| virtue or the parent of life, having learned from whom,
105 III, 14| she is situated. Of what life is she the parent? since
106 III, 14| the befitting course of life. Of what truth can you hold
107 III, 14| then, did that mistress of life teach you? Was it to assail
108 III, 14| gained from philosophy for life. These are your words: "
109 III, 14| philosophy is the teacher of life, why did you appear to yourself
110 III, 14| what has that parent of life taught you, if you are deplorably
111 III, 15| IS AT VARIANCE WITH THEIR LIFE.~Under the influence of
112 III, 15| the art of passing a good life. We shall not err in saying
113 III, 15| spoke of it as a rule of life, gave to it that which was
114 III, 15| should be called the rule of life, since the diversity of
115 III, 15| or the science of passing life, in which nothing else is
116 III, 15| philosophy were able to form the life, no others but philosophers
117 III, 15| anything praiseworthy in his life; who is there, I pray, who
118 III, 15| constituted in soul and life, as reason demands! how
119 III, 15| knowledge, but a law of life! how few who are obedient
120 III, 15| wonderfully disagrees with their life." Cornelius Nepos also writes
121 III, 15| philosophy is the teacher of life and the completer of happiness,
122 III, 15| they also imitated their life? Therefore there is no instruction
123 III, 16| virtue, and pass their whole life in the practice of speaking,
124 III, 16| contributed no advantage to life, they neither obeyed their
125 III, 16| indeed quickly. For a second life is not granted to us, so
126 III, 16| when we seek wisdom in this life we may be wise in that;
127 III, 16| be brought about in this life. It ought to be quickly
128 III, 16| taken up, lest any part of life should pass away, the end
129 III, 16| ought not to be done in life. We are free and exempt
130 III, 16| they thought that human life was destitute of wisdom,
131 III, 17| too sparing, learns that life can be sustained on water
132 III, 17| are doomed to perish, the life which we have already spent
133 III, 18| through the whole of his life was an imitator of Socratic
134 III, 18| we did not come into this life of our own accord; so, on
135 III, 18| avoided, if it drives men from life. But if Plato had known
136 III, 18| benefit. You complain of life as though you had lived,
137 III, 18| First, learn in what life consists; then, if you shall
138 III, 18| shall be dissatisfied with life, have recourse to death."~
139 III, 18| and that in his former life he had been Euphorbus. He,
140 III, 18| who we were in our former life! But perhaps it was caused
141 III, 18| who does not imagine that life is a punishment? He was
142 III, 19| WEIGHED FROM THE PREVIOUS LIFE.~But those who assert the
143 III, 19| than that which exists in life, or at any rate not a worse.
144 III, 19| the body, it is a divine life; and if it is without perception,
145 III, 19| that he who has lived a life of wickedness in prosperity
146 III, 19| depends upon the course of the life. For as life itself is a
147 III, 19| course of the life. For as life itself is a good if it is
148 III, 19| with the past actions of life. And so it comes to pass,
149 III, 19| it comes to pass, that if life has been passed in the service
150 III, 19| as a good, or flee from life as an evil? unless they
151 III, 19| they condemn the whole of life, and consider it as nothing
152 III, 19| state which we imagine to be life is death, and that that
153 III, 19| which we fear as death is life; and so that the first good
154 III, 19| fall upon these rocks of life. But the next thing is,
155 III, 19| did he regard the whole of life as nothing else than rocks,
156 III, 19| power not to be born, or life were given to us by fortune,
157 III, 19| as though the course of life appeared to bear any resemblance
158 III, 22| Therefore he reduced human life, I do not say to the likeness
159 III, 23| the whole course of human life. For since the nature of
160 III, 23| building of cities; and thus life would not even be safe,
161 III, 27| can alone produce a happy life. Nothing can be said with
162 III, 27| virtue? what happiness of life? Is it that a man may die
163 III, 27| throughout the whole of life. But how much time does
164 III, 27| religion, with which eternal life is connected, assuredly
165 III, 27| the hope of everlasting life.~
166 III, 28| there is nothing else in life on which our plan and condition
167 III, 28| carrying on a contest for life and death with fortune.
168 III, 29| giving to his son precepts of life drawn from philosophy, says, "
169 III, 29| both wisdom and everlasting life. Those, on the other hand,
170 III, 30| sought throughout their whole life; and yet, they have not
171 III, 30| who do not instruct human life, but throw it into confusion.
172 IV, 1 | nearer at hand. Thus human life, which in former ages had
173 IV, 3 | character and the framing of the life; nor does it contain any
174 IV, 3 | God is worshipped, where life and every action is referred
175 IV, 3 | and because he affords life, safety, and sustenance,
176 IV, 4 | true and perpetual power of life and death. And he who does
177 IV, 8 | within a form which has life through its own perception
178 IV, 8 | Giver both of perception and life. Our expressions, although
179 IV, 11| the inheritance of eternal life upon foreign nations, and
180 IV, 11| am left, and they seek my life to take it away." On account
181 IV, 11| both gain the reward of life if they should follow Him (
182 IV, 12| FROM THE VIRGIN; OF HIS LIFE, DEATH, AND RESURRECTION,
183 IV, 12| restore the righteous to life, then He shall truly have
184 IV, 15| XV. OF THE LIFE AND MIRACLES OF JESUS, AND
185 IV, 15| sleep, and recalled them to life. And the Jews, then, when
186 IV, 16| reigned through all His life in the greatest prosperity,
187 IV, 16| to look upon him: for his life is not like the life of
188 IV, 16| his life is not like the life of others; his ways are
189 IV, 16| design of depriving Him of life, who had come to give them
190 IV, 16| who had come to give them life.~
191 IV, 17| desirous of promoting our life and salvation in accordance
192 IV, 17| and food; nor during its life can it afford any other
193 IV, 17| that is, not to imitate the life of swine, which are nourished
194 IV, 18| His generation? for His life shall be taken away from
195 IV, 18| and let us sweep away his life from the earth, and his
196 IV, 18| Himself is the food and the life of all who believe in the
197 IV, 18| in Deuteronomy: "And Thy life shalL hang before Thine
198 IV, 18| have no assurance of Thy life." And the same again in
199 IV, 19| resurrection."~For He gained life for us by overcoming death.
200 IV, 23| good, if they place the life of men in the best condition,
201 IV, 24| from heaven to instruct the life of men in the first principles
202 IV, 24| who gives precepts for the life, ought to remove every method
203 IV, 24| for the support of this life. You do not fear death,
204 IV, 24| that he who is a guide of life and teacher of righteousness
205 IV, 26| a worldly and wandering life being restrained, the path
206 IV, 26| than to have recalled the life which has run its course,
207 IV, 26| knowing God the giver of life, and depressing their souls
208 IV, 26| hardships and severities in this life to the followers of truth.
209 IV, 26| of virtue, give up their life to deadly pleasures. For
210 IV, 26| might attain to eternal life. He therefore assumed a
211 IV, 26| righteousness in all the duties of life, in order that He might
212 IV, 26| willed it, of laying down His life and of taking it again.
213 IV, 26| because He had laid down His life while fastened to the cross,
214 IV, 28| plain that no other hope of life is set before man, except
215 IV, 28| renounce this temporary life, and train himself by the
216 IV, 29| salvation, He the gate of life.~
217 IV, 30| desire to draw the water of life, he may not be borne to
218 IV, 30| estranged from the hope of life and eternal salvation. No
219 IV, 30| the contest is respecting life and salvation, which, unless
220 V, 1 | from that devious path to life and light, since they themselves
221 V, 3 | followed that course of life which is without pleasures,
222 V, 5 | in what condition human life was while it delayed on
223 V, 5 | content with a simple mode of life,"~as Cicero relates in his
224 V, 5 | that they might pass their life in common, not that mad
225 V, 5 | the common intercourse of life perished from among then,
226 V, 6 | together the necessaries of life, and to keep them firmly
227 V, 6 | the condition in which the life of man was placed by that
228 V, 8 | assuredly men would live the life of gods." Therefore the
229 V, 9 | themselves, as though their life were reproved. For why should
230 V, 9 | ashamed to lead an evil life, who, though not by words,
231 V, 9 | by their very course of life, so unlike their own, assail
232 V, 9 | not even spare their own life, but sell their lives to
233 V, 9 | concisely described that dark life in these verses: "But now
234 V, 9 | all the actions of their life, should err in the main
235 V, 9 | err in the whole of their life should not be deceived also
236 V, 10| that the god fashions the life of his worshippers according
237 V, 15| restore Carneades himself to life. This Carneades, when he
238 V, 15| at the condition of this life.~
239 V, 16| things in this temporal life are frail and liable to
240 V, 17| just without danger of his life. For he said: "Certainly
241 V, 17| in not sparing his own life while he spares the life
242 V, 17| life while he spares the life of another. Thus also, if
243 V, 18| followed that course of life. But we show the truth of
244 V, 18| he may preserve his own life, is foolish. First of all,
245 V, 18| all things to this present life, cannot know how great is
246 V, 18| all things to the present life, they altogether reduce
247 V, 18| such great labours of this life in vain and to no purpose.
248 V, 18| protection:--~"He whose life hath no flaw, pure from
249 V, 18| folly, he says, to spare the life of another in a case which
250 V, 18| destruction of one's own life. Then do you think it foolish
251 V, 18| tyrant as a surety for the life of the other, and the other
252 V, 19| interests of the present life, that it may be long-continued,
253 V, 19| to despise this present life with its advantages, since
254 V, 19| these things, nothing in the life of man can appear to be
255 V, 19| foolish as, in a case where life is endangered, to be more
256 V, 19| to be more careful of the life of another than of one's
257 V, 19| into them the breath of life, and gave them light. But
258 V, 20| greatest diligence that no life may be without injury on
259 V, 20| in them relating to the life, nothing relating to wisdom,
260 V, 20| pure breast, an innocent life: those rites are frequented
261 V, 23| that which may support his life; and even from that which
262 V, 23| they may preserve their life. Some one desires to know
263 V, 23| pleasant and beloved in this life, from which neither the
264 VI, 1 | whole course of a happy life consists, since we were
265 VI, 1 | and received the breath of life from Him on this account,
266 VI, 1 | the acts of their whole life. And since they have turned
267 VI, 1 | and to the body, because life and light are from heaven;
268 VI, 3 | Constantine, by which human life must proceed--the one which
269 VI, 3 | that the course of human life resembles the letter Y,
270 VI, 3 | say that he will lead a life of honour and abundance;
271 VI, 3 | to the body, and to this life which we lead on earth.
272 VI, 3 | to have been referred to life, their ends to death. We
273 VI, 4 | IV. OF THE WAYS OF LIFE, OF PLEASURES, ALSO OF THE
274 VI, 4 | which he has endured in life for the sake of righteousness.
275 VI, 4 | God has assigned to human life, in each of which he has
276 VI, 4 | avoided. For as this bodily life is short, therefore its
277 VI, 4 | but since that spiritual life, which is contrary to this
278 VI, 4 | contrary to this earthly life, is everlasting, therefore
279 VI, 4 | perishable goods. For as, in this life, when a contest with an
280 VI, 4 | so in the whole of this life, because God has provided
281 VI, 4 | occupation and care of their life to the holding of magistracies,
282 VI, 5 | will be taken away from the life and character of men, if
283 VI, 6 | body, and to this short life, which must be dissolved
284 VI, 6 | they do not tend to procure life for man, but either to the
285 VI, 6 | true virtue, but to this life and to civil institutions;
286 VI, 7 | dissimilar and varied in the life of men. For as that way
287 VI, 7 | there are many kinds of life, or because there are many
288 VI, 8 | any guide. For this way of life ought to be sought in the
289 VI, 8 | hold the right course of life ought not to look to the
290 VI, 8 | soul; not to attend to this life, but the eternal life. Therefore,
291 VI, 8 | this life, but the eternal life. Therefore, if you always
292 VI, 8 | this as the guide of your life, as in the case of a voyage,
293 VI, 9 | it is destitute both of life and of all sensation. Therefore
294 VI, 9 | greatest labours in his life without any purpose. For
295 VI, 9 | goods which others enjoy in life. But if virtue is to be
296 VI, 9 | the goods of everlasting life. Now who can bestow these
297 VI, 10| the principle of common life. For God, who has not given
298 VI, 10| they passed a wandering life among the woods and plains,
299 VI, 11| nature which imperil the life of man, they allow that
300 VI, 11| and~It lengthens out the life of the other to his misery."~
301 VI, 11| true and fashioned to the life. Be bountiful to the blind,
302 VI, 11| God, who retains them in life, who endues them with breath,
303 VI, 12| so that no action of our life should be without the exercise
304 VI, 13| and just, and worthy of life, to lay out his riches on
305 VI, 14| which relate to this short life. But we who despise this
306 VI, 14| But we who despise this life have other virtues set before
307 VI, 15| were not referred to this life. The Stoics therefore are
308 VI, 15| there can be no good in this life without evil. An affection
309 VI, 16| maintaining the duties of life, it might rather be directed
310 VI, 17| justice, God, perpetual life, everlasting light, and
311 VI, 17| to go. So that chariot of life which is led by the affections
312 VI, 17| that you may support the life of man, which cannot be
313 VI, 17| will it be able to maintain life itself; for it will neither
314 VI, 17| wish to deprive the soul of life; for life is full of activity,
315 VI, 17| deprive the soul of life; for life is full of activity, but
316 VI, 18| and endure the labours of life, by mutual assistance towards
317 VI, 19| which are necessary for life; con-cupiscence, for the
318 VI, 19| justice: for if this time of life is not restrained by fear,
319 VI, 20| for the preservation of life; they hear one another,
320 VI, 20| in no respect to a happy life, but even inflict the greatest
321 VI, 20| breathes into their souls for life, and not for death. But
322 VI, 21| for as there is perpetual life in virtue, so there is death
323 VI, 22| For as God calls man to life only through virtue and
324 VI, 24| uprightness of his past life is of no avail to him who
325 VI, 24| him who has amended his life, because the subsequent
326 VI, 24| the stain of his former life. For he who repents of that
327 VI, 24| mind to a better course of life: then he especially guards
328 VI, 24| their error by a better life. And let not any one imagine
329 VI, 24| by perceiving that the life of men is not superfluous,
330 VI, 24| demands an account of our life, it will not be permitted
331 VI, 24| spirit, and an innocent life, and good actions. And he
332 VI, 24| and blood, but of man and life. And to this sacrifice there
333 VII | BOOK VII. OF A HAPPY LIFE.~
334 VII, 2 | being recalled to a happy life, a quiet, tranquil, peaceful,
335 VII, 2 | as many things hinder the life of man, so that it cannot
336 VII, 2 | for himself to depart from life, but that they before whom
337 VII, 5 | discuss the subject of a happy life, these things are to be
338 VII, 5 | delicate and easy course of life, but might arrive at that
339 VII, 5 | unspeakable reward of eternal life with the utmost difficulty
340 VII, 5 | tim space of his temporal life was past, he might depart,
341 VII, 5 | wished that we should procure life for ourselves in life. For
342 VII, 5 | procure life for ourselves in life. For this reason He has
343 VII, 5 | has given us this present life, that we may either lose
344 VII, 5 | lose that true and eternal life by our vices, or win it
345 VII, 5 | contained in this bodily life, since, as it was given
346 VII, 5 | contained in that spiritual life which we acquire by ourselves,
347 VII, 5 | body and of this present life is common to us with the
348 VII, 5 | the pollution of his past life, and having received an
349 VII, 5 | men also lead an earthly life, nor are they able to attain
350 VII, 5 | Therefore this temporal life ought to be subject to that
351 VII, 5 | subject to that eternal life, as the body is to the soul.
352 VII, 5 | Whoever, then, prefers the life of the soul must despise
353 VII, 5 | the soul must despise the life of the body; nor will he
354 VII, 5 | shall have embraced the life of the body, and shall have
355 VII, 5 | to attain to that higher life. But he who prefers to live
356 VII, 5 | not be entire, nor will life itself remain the same.
357 VII, 5 | should exist alike in this life, that virtue and wisdom
358 VII, 6 | those things by which the life of man is sustained, if
359 VII, 7 | this, he drew down man's life to nothing. Aristo asserted
360 VII, 7 | of, as happening in this life. Therefore the philosophers
361 VII, 9 | which are light elevate to life; because life is on high,
362 VII, 9 | elevate to life; because life is on high, and death below.
363 VII, 9 | fire, so there cannot be life without light. Therefore
364 VII, 9 | the element of light and life; from which it is evident
365 VII, 9 | because that which causes life is familiar to him. The
366 VII, 9 | injurious to this present life. For that earthly life,
367 VII, 9 | present life. For that earthly life, which we lead in common
368 VII, 10| VICES AND VIRTUES, AND OF LIFE AND DEATH.~Let us now in
369 VII, 10| it happens that in this life there is no reward of virtue,
370 VII, 10| avoided by virtue. As this life is temporary and has fixed
371 VII, 11| temporal death follows temporal life, it follows that souls rise
372 VII, 11| rise again to everlasting life, because temporal death
373 VII, 11| received an end. Again, as the life of the soul is everlasting,
374 VII, 11| they who are happy in this life, pertaining to the body
375 VII, 11| despised, and poor in this life, and have often been harassed
376 VII, 12| itself both consciousness and life. For as to that which says,~"
377 VII, 14| discovered things useful for the life of men, or because they
378 VII, 14| procures for man eternal life, and that it is God alone
379 VII, 14| bestows the reward of eternal life. For they who are said to
380 VII, 16| time shall come, in which life shall be pleasant to none
381 VII, 17| third day he shall come to life again; and while all look
382 VII, 19| because in it He then received life when He suffered, and hereafter
383 VII, 20| into judgment, judging the life of piousand impious men."~
384 VII, 20| they may be given to a life of blessedness; but if the
385 VII, 20| Nay, when at last the life has fled,~And left the body
386 VII, 21| the necessary purposes of life, and which is extinguished
387 VII, 22| should again be restored to life, as Maro said:_~"All these,
388 VII, 22| when again restored to life, they may reign with God
389 VII, 22| souls will return to another life, not forgetful of themselves,
390 VII, 22| things, or to return to a life in which it is impossible
391 VII, 22| from the dead had recovered life by a recovery of his former
392 VII, 22| be able to pass a happy life whose death has been annulled.
393 VII, 22| poets, knowing that this life abounds with all evils,
394 VII, 23| will remember their former life, and all its actions; and
395 VII, 23| kingdom and to perpetual life. Respecting which resurrection
396 VII, 23| spirit, and honour, and life."~But if not only prophets,
397 VII, 24| and shall have recalled to life the righteous, who have
398 VII, 24| will live a most tranquil life, abounding with resources,
399 VII, 27| pleasures of the present life must as soon as possible
400 VII, 27| rest, in the place of death life, in the place of darkness
401 VII, 27| performed the labours of this life, to deserve to have God
402 VII, 27| he must depart from this life, let him reflect how he
403 VII, 27| well and innocently spent life. That man will appear before
404 VII, 27| and the dead shall come to life again. For whoever by his
405 VII, 27| arbiter will raise him to life and to perpetual light.