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  1    I, 4 |            even endured torments and death. For the precepts of righteousness
  2    I, 5 |             the subject of premature death, he said "You do not understand
  3    I, 8 |       inasmuch as they are doomed to death by the condition of their
  4    I, 9 |            HERCULES AND HIS LIFE AND DEATH.~Did not Hercules, who is
  5    I, 10|              disgrace to Apollo? His death was certainly more renowned,
  6    I, 10|           him, and did not await his death though he was aged and worn
  7    I, 11|        ORIGIN, LIFE, REIGN, NAME AND DEATH OF JUPITER, AND OF SATURN
  8    I, 11|            Cupid, but to everlasting death. But let us cease to speak
  9    I, 11|            bound by the necessity of death? Why, then, do men raise
 10    I, 11|            he might have been put to death, as his elder brother had
 11    I, 11|              brother had been put to death; and if it had been possible
 12    I, 11|          should also investigate his death. Ennius, in his sacred history,
 13    I, 11|           their lives or after their death gave their names to mountains
 14    I, 13|              report, but put them to death; although it is written
 15    I, 13|          must fear both violence and death. Orpheus, who lived in more
 16    I, 14|          sent to seize or put him to death, scarcely found a place
 17    I, 15|           had civilized, after their death left regret of themselves.
 18    I, 15|      consoled himself concerning the death of his daughter, did not
 19    I, 17|              consecrated after their death. And on this account also
 20    I, 17|             and of that age at which death arrested each. Let us consider,
 21    I, 18|           overthrow towns, to put to death or enslave free peoples.
 22    I, 19|              bring forth everlasting death. ~
 23    I, 20|              name Leaena, had put to death a tyrant among them, because
 24    I, 21|          sacrifice, when they put to death so large a part of the state,
 25    I, 21|             speaking, on hearing the death of his father: "I will now
 26    I, 21|           men. For Romulus after his death became Quirinus, and Leda
 27    I, 22|           intoxicated, was beaten to death by her husband with myrtle
 28   II, 1 |              have no existence after death, they altogether give themselves
 29   II, 1 | unconsciously run into the snares of death; for they are ignorant as
 30   II, 2 |           had either been removed by death or separated by absence.
 31   II, 2 |            and condemn yourselves to death; for nothing is lower and
 32   II, 2 |        humble than the earth, except death and hell. And if you wished
 33   II, 3 |           you ought to have despised death. And, indeed, it would have
 34   II, 4 |    circumstance, that before his own death he heard of the most cruel
 35   II, 10|            of the lower regions, and death. For these things are as
 36   II, 10|             belongs to the west: but death and destruction are contained
 37   II, 10|       contained a figure of life and death, because life consists in
 38   II, 10|       because life consists in heat, death in cold. And as heat arises
 39   II, 10|             the actual infliction of death on him who had been thus
 40   II, 10|       inclination, shows a figure of death. Therefore the cattle do
 41   II, 13|             SEXES; WHAT IS HIS FIRST DEATH, AND WHAT THE SECOND AND
 42   II, 13|              darkness, from life and death; and he has admonished us
 43   II, 13|             everlasting darkness and death. And the force of this is
 44   II, 13|           that punishment the second death, which is itself also perpetual,
 45   II, 13|             We thus define the first death: Death is the dissolution
 46   II, 13|              define the first death: Death is the dissolution of the
 47   II, 13|              living beings; or thus: Death is the separation of body
 48   II, 13|            we thus define the second death: Death is the suffering
 49   II, 13|             define the second death: Death is the suffering of eternal
 50   II, 13|            of eternal pain; or thus: Death is the condemnation of souls
 51   II, 13|         common air, are dissolved by death. Therefore in this union
 52   II, 13|  transgressed them, be punished with death. It was enjoined that he
 53   II, 13|            earth; and having removed death, recall righteous men, His
 54   II, 13|       explain those which are first. Death therefore followed man,
 55   II, 13|            might come to the fate of death, and receive the knowledge
 56  III, 8 |              labour, nor wounds, nor death itself, ought to be refused
 57  III, 12|              by its enemies, suffers death, so the soul, when overpowered
 58  III, 12|           condition it is exposed to death, inasmuch as it often refuses
 59  III, 12|        others, and bravely undergoes death, which others fear; if it
 60  III, 12|              and overcome even until death, cannot fail of obtaining
 61  III, 12|             the subject of premature death, he says: "Virtue is the
 62  III, 12|              short it is, or undergo death, unless through the hope
 63  III, 12|    voluntarily offered themselves to death for the safety of their
 64  III, 12|           would never have preferred death to the advantages of life,
 65  III, 14|              worn out by old age and death before they have determined
 66  III, 17|           with impunity: he saw that death raged without any regard
 67  III, 17|          were cut off by an untimely death in the first flower of youth;
 68  III, 17|         releases us from the fear of death, respecting which these
 69  III, 17|            When we are in existence, death does not exist; when death
 70  III, 17|           death does not exist; when death exists, we have no existence:
 71  III, 17|              no existence: therefore death is nothing to us."~How cleverly
 72  III, 17|       deceived us! As though it were death now completed which is an
 73  III, 17|        ourselves even yet exist, and death does not yet exist; and
 74  III, 17|             to be miserable, because death is beginning to exist, and
 75  III, 17|             said without reason that death is not miserable. The approach
 76  III, 17|           miserable. The approach of death is miserable; that is, to
 77  III, 17|               not because they bring death, but because they bring
 78  III, 17|             precedes or brings about death is an evil? Why should I
 79  III, 17|            let us plunder and put to death. For it is the part of the
 80  III, 17|              because souls die after death, and that there is no future
 81  III, 17|            be for his own sake; that death is not to be feared by a
 82  III, 18|       FOOLISHLY PERSUADE A VOLUNTARY DEATH.~Others, again, discuss
 83  III, 18|              the soul survives after death; and these are chiefly the
 84  III, 18|            he offered up his head to death;"~and nothing can be more
 85  III, 18|               he who puts himself to death is under the same guilt,
 86  III, 18|            guilt, because he puts to death a man. Yea, that crime may
 87  III, 18|           with equanimity, since the death of an innocent person cannot
 88  III, 18|             before he put himself to death, is said to have read through
 89  III, 18|              have had some cause for death in his hatred of slavery.
 90  III, 18|              nor Cato to a voluntary death, but he would have trained
 91  III, 18|              Cato sought a cause for death, not so much that he might
 92  III, 18|           return to those who praise death as a benefit. You complain
 93  III, 18|          with life, have recourse to death."~You are indignant that
 94  III, 19|           AND THAT A GOOD OR AN EVIL DEATH MUST BE WEIGHED FROM THE
 95  III, 19|              assert the advantage of death, because they know nothing
 96  III, 19|            If there is nothing after death, death is not an evil; for
 97  III, 19|              is nothing after death, death is not an evil; for it takes
 98  III, 19|            But if the soul survives, death is even an advantage; because
 99  III, 19|        congratulate ourselves, since death is about to bring either
100  III, 19|     therefore, should ask me whether death is a good or an evil, I
101  III, 19|             spent viciously, so also death is to be weighed in accordance
102  III, 19|        passed in the service of God, death is not an evil, for it is
103  III, 19|          immortality. But if not so, death must necessarily be an evil,
104  III, 19|              error who either desire death as a good, or flee from
105  III, 19|             we imagine to be life is death, and that that which we
106  III, 19|           that that which we fear as death is life; and so that the
107  III, 19|          that the second is an early death. And that this sentiment
108  III, 20|              vanity, that before his death he asked his friends to
109  III, 23|             slay themselves, that by death they may avoid death. So
110  III, 23|              by death they may avoid death. So these men, without honour
111  III, 26|            who is afraid of pain and death; he shall presently despise
112  III, 27|               But how much time does death occupy? on the arrival of
113  III, 27|           where virtue is subject to death and decay. Therefore they
114  III, 28|            on a contest for life and death with fortune. Now, as many
115  III, 28|            persons on account of the death and removal of friends,
116  III, 29|            of sin, may impel them to death; or, if he shall have not
117   IV, 1 |       delighted, they sought eternal death for themselves, together
118   IV, 1 |            all bodies are subject to death. Superstitions of this kind,
119   IV, 4 |           the penalty of everlasting death, which is the punishment
120   IV, 4 |          perpetual power of life and death. And he who does not adore
121   IV, 5 |              be freed from error and death, who despise and refuse
122   IV, 8 |            of a body, and subject to death. But with whom could God
123   IV, 10|        wicked men, and might undergo death, that, having subdued this
124   IV, 10|               the hope of overcoming death, and might admit him to
125   IV, 11|           might incur the penalty of death by their fault if they should
126   IV, 12|             THE VIRGIN; OF HIS LIFE, DEATH, AND RESURRECTION, AND THE
127   IV, 12|        nations, He might also suffer death, that He might overcome
128   IV, 16|             design of putting Him to death, and torturing Him: of which
129   IV, 16|            condemn him to a shameful death. Such things have they imagined,
130   IV, 16|             stirred up to put Him to death. Now His humility emboldened
131   IV, 17|         which are nourished only for death; lest, by devoting themselves
132   IV, 17|           and should be visited with death. Also that they should not
133   IV, 18|            must suffer and be put to death for the salvation of many,
134   IV, 18|          that He, having been put to death by the Jews, would rise
135   IV, 18|        punishment, yet He was put to death, and that, too, by an impious
136   IV, 18| perseveringly maintained even to His death, Isaiah thus spoke again: "
137   IV, 18|            their God, and put Him to death, these testimonies of the
138   IV, 18|            people He was led away to death. And I will give Him the
139   IV, 18|         burial, and the rich for His death, because He did no wickedness,
140   IV, 18|       because He was delivered up to death, and was reckoned among
141   IV, 19|                          XIX. OF THE DEATH, BURIAL, AND RESURRECTION
142   IV, 19|             Where is thy judgment, O death? or where is thy sting?"
143   IV, 19|         sleep he would put an end to death:--~"And after sleeping three
144   IV, 19|            put an end to the fate of death;and then, releasing Himself
145   IV, 19|            life for us by overcoming death. No hope, therefore, of
146   IV, 20|          unless Christ had undergone death the testament could not
147   IV, 20|         Christ, who, having suffered death for us, made us heirs of
148   IV, 20|           against me the sentence of death and the cross. For that
149   IV, 21|            when Nero had put them to death, Vespasian destroyed the
150   IV, 22|             sufferings, to pain, and death:as though it had not been
151   IV, 22|             not at least in His very death reveal His majesty? but
152   IV, 22|           who was guilty, was put to death as one who was mortal. I
153   IV, 23|            forbid me to fear pain or death; but this is so contrary
154   IV, 24|             it is virtue not to fear death itself when threatened,
155   IV, 24|          angry, which fears pain and death. And thus I am led on against
156   IV, 24|           this life. You do not fear death, because it can have no
157   IV, 24|             not able to bear pain or death for righteousness, because
158   IV, 24|              am frail. See, pain and death have power over me also;
159   IV, 24|             victorious over pain and death. I go before you through
160   IV, 24|          Also, he must be subject to death and all sufferings, since
161   IV, 24|        suffering, and the undergoing death; all which, as I have said,
162   IV, 25|         torture, and be sentenced to death. For since there was no
163   IV, 25|         leads it from immortality to death. Therefore the spirit, apart
164   IV, 25|              food and nourishment of death. For this cause, therefore,
165   IV, 25|             He might rescue man from death, which has dominion over
166   IV, 25|            visit it with everlasting death. And that we might be able
167   IV, 26|            fall, walks in the way of death. Likewise He cleansed the
168   IV, 26|            He brought them back from death. What is more suitable to
169   IV, 26|              revealed the secrets of death? But this unspeakable power
170   IV, 26|              from God and subject to death, being animated by the knowledge
171   IV, 26|           into the snares of eternal death. The actions, therefore,
172   IV, 26|              of pain and contempt of death, by which virtue is rendered
173   IV, 26|           not refuse even to undergo death, that under His guidance
174   IV, 26|      guidance man might triumph over death, subdued and bound in chains
175   IV, 26|            Father chose that kind of death in preference to others,
176   IV, 26|              some honourable kind of death? why was it by the cross
177   IV, 27|               by which alone eternal death can be escaped. They are
178   IV, 28|              same manner after their death, therefore they are superstitious
179   IV, 30|            people to the darkness of death: I will explain: how this
180    V, 1 |       therefore they torture, put to death, and banish the worshippers
181    V, 1 |           able to deliver these from death, to which they are hastening
182    V, 3 |          since they not only endured death for their faith, but also
183    V, 3 |          especially befall him after death which even the greatest
184    V, 3 |        illustrious deeds, or even by death undergone in behalf of their
185    V, 3 |            could not therefore after death be believed to be a god,
186    V, 9 |       whereas, if they should put to death the wicked only, they would
187    V, 9 |          except that they are put to death or led away to slavery!
188    V, 9 |              through fear of pain or death, or by their own perfidy,
189    V, 11|              wild terrors swarm,~And Death glares grim in many a form."~
190    V, 11|          determines to put no one to death. Therefore it cannot be
191    V, 11|        torture: as though, in truth, death alone could make them happy,
192    V, 12|            do not think it worthy of death only, but it is esteemed
193    V, 12|      tortures, condemns, and puts to death good and righteous men,
194    V, 13|            tortured and to be put to death; whereas they might see
195    V, 13|          that it is defended even to death, that there is some foundation
196    V, 13|             that he could not escape death, laid his hand upon the
197    V, 14|          while to suffer torture and death rather than betray a trust
198    V, 14|              or, overcome by fear of death or severity of pain, commit
199    V, 14|              no tortures, no kind of death, that they may not turn
200    V, 14|          have any courage to despise death and pain. But if we possess
201    V, 14|              regard him who despises death as a madman, which is plainly
202    V, 17|          justice not to put a man to death, not to take the property
203    V, 18|              die than put another to death. Nor will justice, which
204    V, 19|             that man is destroyed by death. And from this persuasion
205    V, 19|              have no existence after death, assuredly it is the part
206    V, 20|         because they cause their own death by serving most abandoned
207    V, 20|          defended, not by putting to death, but by dying; not by cruelty,
208    V, 20|              patient endurance or by death; in which the preservation
209    V, 20|             because he has undergone death for his leader; how much
210    V, 20|           adulteress, but either the death of her husband, or that
211    V, 23|            which is defended even to death, which is preferred to all
212   VI, 1 |            greatest precipitation to death. For, as we showed in the
213   VI, 1 |            engaged with darkness and death, which belong to the earth
214   VI, 3 |      referred to life, their ends to death. We therefore speak better
215   VI, 4 |            are about to follow after death, and shall have turned aside
216   VI, 6 |            punishment of everlasting death, which is the greatest evil.
217   VI, 6 |           which neither any man, nor death itself, can take away from
218   VI, 6 |            who despoils, who puts to death? And they who strive to
219   VI, 7 |          that way of destruction and death which has many windings,
220   VI, 7 |   distinction, and plunges them into death. But this way--which is
221   VI, 9 |               want, exile, pain, and death, which are feared by others,
222   VI, 12|            prevented from undergoing death in behalf of justice and
223   VI, 17|           exile, or imprisonment, or death; and if any one does not
224   VI, 17|     recollection of various kinds of death, when the butchery of savage
225   VI, 17|       monsters has raged even beyond death itself. But a happy and
226   VI, 17|             is full of activity, but death is quiet. They also rightly
227   VI, 17|            it is a virtue to despise death; not that we seek it, and
228   VI, 17|             should prefer to undergo death, and should defend our liberty
229   VI, 17|          which others fear--pain and death. This is virtue; this is
230   VI, 17|                can be just who fears death, or pain, or exile, or want."
231   VI, 17|          inferior, who, when he sees death at hand, is not so disturbed
232   VI, 20|          punish him with everlasting death. The pleasure arising from
233   VI, 20|           placed under the stroke of death, and entreating mercy, not
234   VI, 20|             suffer them to be put to death, but also demand it, and
235   VI, 20|              inhuman votes for their death, not being satiated with
236   VI, 20|           delude them by a pretended death. They are even angry with
237   VI, 20|             whether you put a man to death by word, or rather by the
238   VI, 20|             is the act of putting to death itself which is prohibited.
239   VI, 20|            always unlawful to put to death a man, whom God willed to
240   VI, 20|          souls for life, and not for death. But men, that there may
241   VI, 21|               he designs for himself death; for as there is perpetual
242   VI, 21|          life in virtue, so there is death in pleasure. For he who
243   VI, 22|         pleasure is the contriver of death. For as God calls man to
244   VI, 22|             so the other calls us to death by delights and pleasures;
245   VI, 22|        brought under the dominion of death with the body itself, to
246   VI, 24|           foreign travel, another by death, another by infirm health;
247   VI, 24|             of a dumb animal, nor of death and blood, but of man and
248  VII, 1 |             proceed along the way of death, which is very broad, since
249  VII, 5 |           did He make him subject to death and decay? why did He expose
250  VII, 5 |             the contempt of pain and death. In like manner, the things
251  VII, 5 |           refuse neither torture nor death in behalf of the faith,
252  VII, 6 |              if we are nothing after death,--what can be so superfluous,
253  VII, 6 |           worship of those who after death are about to have no existence?
254  VII, 6 |             Or if souls remain after death, what do they do or are
255  VII, 8 |           respecting immortality and death, declared that he did not
256  VII, 9 |         which are weighty depress to death, and those which are light
257  VII, 9 |         because life is on high, and death below. And as there cannot
258  VII, 9 |           endeavours to lead them to death, which dissolves the living
259  VII, 9 |            it neither fears pain nor death, that it may discharge its
260  VII, 9 |          which it despises. But when death has been undergone, what
261  VII, 10|             VIRTUES, AND OF LIFE AND DEATH.~Let us now in turn pass
262  VII, 10|             is never ended except by death, since its highest office
263  VII, 10|              is in the undergoing of death: therefore the reward of
264  VII, 10|            reward of virtue is after death. In fine, Cicero, in his
265  VII, 10|           happen to man except after death. "A man will go," he says, "
266  VII, 10|    circumstances shall so happen, to death in which we have ascertained
267  VII, 10|              chief good or no evil." Death, therefore, does not extinguish
268  VII, 10|             writings call the second death, which is both eternal and
269  VII, 10|         belongs to the body; so also death is in like manner temporary
270  VII, 11|          which God has appointed for death shall be completed, death
271  VII, 11|            death shall be completed, death itself shall be ended. And
272  VII, 11|          ended. And because temporal death follows temporal life, it
273  VII, 11|   everlasting life, because temporal death has received an end. Again,
274  VII, 11|            its immortality; also its death must be eternal, in which
275  VII, 11|           the soul is not subject to death? For, as to the body, since
276  VII, 11|             pain, in the contempt of death. From which it is credible
277  VII, 12|           which separation is called death, then each returns into
278  VII, 12|            it will become subject to death, since virtue, as we have
279  VII, 12|       immortality, as pleasure is of death. But death, as I have set
280  VII, 12|            pleasure is of death. But death, as I have set forth, does
281  VII, 12|     complained of his dissolution in death; but he perhaps had seen
282  VII, 12|     Epicurean philosophizing even in death, and with his latest breath
283  VII, 12|            worn out with old age and death, and gain admission into
284  VII, 13|       whether the soul remains after death or goes to dissolution;
285  VII, 14|          themselves immortality, but death by their sins and lusts;
286  VII, 15|            what remains, except that death follow old age? And that
287  VII, 16|           plunder, spoil, and put to death. And at length, the name
288  VII, 16|           but He will not hear them; death shall be desired, but it
289  VII, 20|        loosing fate and the sting of death; andafterwards I will call
290  VII, 20|        sensible of pain, and even of death. If it is not liable to
291  VII, 20|               If it is not liable to death, not even to pain, it follows
292  VII, 20|   annihilated by the intervention of death: that the souls, moreover,
293  VII, 21|            immediately judged. after death. For all are detained in
294  VII, 22|            thousand years from their death, but that, when again restored
295  VII, 22|              pass a happy life whose death has been annulled. But the
296  VII, 23|               and that we, after our death, when certain periods of
297  VII, 27|          gives rest, in the place of death life, in the place of darkness
298  VII, 27|              be undergone, in short, death itself must be undertaken
299  VII, 27|      possible, be deserted, in which death is concealed, being covered