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Alphabetical    [«  »]
heathenism 1
heathens 3
heats 1
heaven 244
heaven- 2
heaven-sprung 1
heavenly 135
Frequency    [«  »]
245 account
245 name
245 some
244 heaven
241 most
238 why
237 many
Lucius Caecilius Firmianus Lactantius
The divine institutes

IntraText - Concordances

heaven

                                                 bold = Main text
    Book, Chapter                                grey = Comment text
1 I, 1 | the truth is revealed from heaven to us who have received 2 I, 2 | when he raises his eyes to heaven, although he knows not by 3 I, 5 | whose account He framed the heaven, and provided for His children 4 I, 5 | surpassing greatness which framed heaven and earth. For he could 5 I, 5 | he was produced from the heaven; but he did not venture 6 I, 5 | not venture to set up the heaven as the primeval god, because 7 I, 5 | Spirit:--~"Know first, the heaven, the earth, the main,~The 8 I, 5 | tracts of sea and depth of heaven; the flocks, the herds, 9 I, 5 | the world, and the God or heaven and of all gods, on whom 10 I, 6 | supreme God, who made the heaven, and decked it with lights.~ 11 I, 6 | pre-eminent power, who made the heaven, and sun, and stars, and 12 I, 7 | honour and place himself in heaven. he has confessed, as the 13 I, 10| Doubtless he was deserving of heaven, because he taught the exercises 14 I, 10| and with her ascended into heaven. What was the conduct of 15 I, 11| imagine that he reigns in heaven who ought not even to have 16 I, 11| imagine that Jupiter reigns in heaven; both learned and unlearned 17 I, 11| raise their eyes to the heaven? Why do they swear by the 18 I, 11| living and earthly body in heaven, reject the whole story 19 I, 11| lot. For they say that the heaven fell to the share of Jupiter, 20 I, 11| obtained the kingdom of heaven, because Olympus is the 21 I, 11| both of the mountain and of heaven. But the same history informs 22 I, 11| than himself,--namely, the heaven and the earth. But I am 23 I, 11| necessity exist who framed the heaven itself, and laid the foundations 24 I, 11| called the son of Coelus (heaven), because we are accustomed 25 I, 11| arrived, have fallen from heaven; and that he was called 26 I, 11| gave their names to the heaven and earth, whereas these 27 I, 11| kings were attributed to the heaven and earth. Therefore it 28 I, 11| Saturn was not born from heaven, which is impossible, but 29 I, 11| is called the pillar of heaven. Having ascended thither, 30 I, 11| that place he looked up to heaven, by which name we now call 31 I, 11| firmament, and he gave to the heaven its name from the name of 32 I, 11| prayer first gave the name of heaven to that which was called 33 I, 12| element which is called the heaven, reject the whole fable 34 I, 12| highest and ethereal nature of heaven, that is, of fire, which 35 I, 13| himself? Being placed in heaven, why did he not see the 36 I, 13| that he led this life in heaven, nor in the latter passage 37 I, 15| intercourse led to the exalting to heaven by fame and goodwill men 38 I, 15| pleasure, raised them to the heaven; as is the case with those 39 I, 15| extolled by fame to the heaven, the same honour ought undoubtedly 40 I, 15| been regarded as gods of heaven, and those whose services 41 I, 15| men have placed them in heaven: Hercules, Liber, Aesculapius, 42 I, 15| Disputations, when he said that heaven was almost entirely filled 43 I, 15| to have gone from us into heaven. Inquire whose sepulchres 44 I, 15| infatuated as to believe that heaven is opened to the dead at 45 I, 16| illustrious inhabitants of heaven have placed their dwellings." 46 I, 18| virtue which exalts man to heaven,--not, however, that concerning 47 I, 18| supposed that he ascended into heaven from the funeral pile on 48 I, 18| the temple, but even into heaven. In Ennius Africanus thus 49 I, 18| above, the greatest gate of heaven is open to me alone." Because, 50 I, 18| you imagined the ascent to heaven to be open to men through 51 I, 18| himself had been doorkeeper in heaven at the time when this took 52 I, 18| one, then, be worthy of heaven? Shall virtue perish, because 53 I, 18| which Minerva ascended to heaven. Is there truly any reason 54 I, 18| living creatures, and the heaven with its stars, for the 55 I, 20| he might enjoy the free heaven; but they did not themselves 56 II, 1 | short, they should look to heaven, and observe the nature 57 II, 1 | that we should look up to heaven, and undoubtedly not without 58 II, 1 | the dumb creation see the heaven, but it is given to us in 59 II, 1 | peculiar manner to behold the heaven as we stand erect, that 60 II, 1 | down their eyes from the heaven, and fix them upon the ground, 61 II, 2 | you think that they are in heaven; for if they are gods, the 62 II, 2 | you not raise your eyes to heaven, and, invoking their names, 63 II, 2 | objects, those sprung from heaven adore earthly objects. It 64 II, 2 | things?"~Rather look to the heaven, to the sight of which God 65 II, 4 | had also taken them from heaven. From which it appears that 66 II, 5 | foundation, who bespangled the heaven with shining stars; who 67 II, 5 | works of God, that is, the heaven with its various lights, 68 II, 5 | through their courses in the heaven with a divine and wonderful 69 II, 5 | so He both bespangled the heaven with wondrous variety, and 70 II, 5 | the same is true of the heaven, which contains them all.~ 71 II, 6 | God. But if neither the heaven, nor the earth, nor the 72 II, 9 | could he exist while the heaven above was being built, and 73 II, 10| first of all, God made the heaven, and suspended it on high, 74 II, 10| and placed it under the heaven, as a dwelling-place for 75 II, 10| it receives it from the heaven, in which He placed perpetual 76 II, 10| immortality, since fire is from heaven; and its nature, inasmuch 77 II, 10| cattle do not look up to heaven, nor do they entertain religious 78 II, 12| at certain changes of the heaven, and motions of the stars, 79 II, 13| that is, as it were, of heaven and earth: since the soul 80 II, 13| origin, as it were, out of heaven from God, the body out of 81 II, 13| Therefore in this union of heaven and earth, the image of 82 II, 13| soul, as the earth is to heaven. For it is, as it were, 83 II, 13| the latter, which is from heaven and from God, to command; 84 II, 13| it ought to mount up to heaven as fire, that it may not 85 II, 13| immortality which is in heaven. And as fire cannot burn 86 II, 14| the atmosphere, and the heaven is not overspread with any 87 II, 14| world, began to worship the heaven, the sun, the earth, the 88 II, 15| not being admitted into heaven on account of the sins into 89 II, 15| their fathers were not into heaven. Thus there came to be two 90 II, 15| kinds of demons; one of heaven, the other of the earth. 91 II, 17| many spirits of angels in heaven, and one Parent and Lord 92 II, 18| spirits, will neither enjoy heaven nor the light, which are 93 II, 19| let him direct his eyes to heaven: let him not seek God under 94 II, 19| which has its origin from heaven, to the shades beneath, 95 II, 19| will be judged worthy of heaven whom his Parent will recognise 96 II, 20| completed; and the majesty of heaven supplying the power of speaking, 97 III, 3 | the stars are fixed to the heaven, or are borne with free 98 III, 3 | air; of what magnitude the heaven itself is, of what material 99 III, 3 | what is taking place in heaven, but think that they do 100 III, 6 | which has its origin from heaven; ignorance from the body, 101 III, 8 | philosophers respecting the heaven? Why should I mention that 102 III, 9 | that he might look upon the heaven and the sun. This expression 103 III, 9 | for the sake of seeing the heaven and the sun? Who introduced 104 III, 9 | vision contribute to the heaven and the nature of things? 105 III, 9 | great thing to behold the heaven and the sun: why, therefore, 106 III, 9 | Anaxagoras neither beheld the heaven nor the sun, though he said 107 III, 10| For if we must look to the heaven, it is undoubtedly for no 108 III, 10| have nothing to do with the heaven. Therefore we must either 109 III, 10| therefore look up to the heaven, to which the nature of 110 III, 12| the contemplation of the heaven and the light itself, that 111 III, 12| raised to the sight of the heaven, that we may believe that 112 III, 12| what is the highest but heaven, and God, from whom the 113 III, 17| that the flame came from heaven, not to destroy that earthly 114 III, 17| condemned by the judgment of Heaven.~Therefore, when Epicurus 115 III, 17| since, if there is a God in heaven, He is not angry with any 116 III, 18| were about to depart to heaven. Thus it was with Cleanthes 117 III, 19| was open for all into the heaven; for they taught that those 118 III, 20| For no one descends from heaven to pass sentence on the 119 III, 20| of excellent works. The heaven is nothing to us, to the 120 III, 20| of our sustenance is from heaven. But if he perceived this, 121 III, 23| that he might behold the heaven and the sun, who beheld 122 III, 24| XXIV. OF THE ANTIPODES, THE HEAVEN, AND THE STARS.~How is it 123 III, 24| east, but supposed that the heaven itself sloped downwards 124 III, 24| and they fancied that the heaven revolves in accordance with 125 III, 24| from this rotundity of the heaven, that the earth was enclosed 126 III, 24| appearance to all parts of the heaven; that is. that it should 127 III, 24| into that lower part of the heaven, they reply that such is 128 III, 24| middle, so as to seek the heaven. I am at a loss what to 129 III, 24| it is impossible for the heaven to be lower than the earth, 130 III, 27| herself from the quarters of heaven."~This is the reason why 131 III, 27| ignorant; nor look towards heaven, as they themselves imagine 132 III, 27| cause for looking towards heaven, unless it be either to 133 III, 27| before him, his mind is in heaven; and although he may not 134 III, 27| earth, for religion is from heaven; and they who think that 135 III, 27| upright body he looks towards heaven, unless with mind raised 136 III, 28| things. Or if nature is heaven and earth. and everything 137 III, 28| a lofty mountain, or in heaven, which is most true. For 138 III, 29| Fortune, and place you in heaven."~It was folly, therefore, 139 III, 30| perceive? Lo, a voice from heaven teaching the truth, and 140 IV, 1 | not seek the chief good in heaven, but on earth. And on this 141 IV, 1 | their countenances to the heaven; but, their minds being 142 IV, 2 | drew near, to send from heaven a great leader, who should 143 IV, 4 | creation of man, finished the heaven and the earth. He alone 144 IV, 6 | uninhabitable boundaries under the heaven. When He prepared the heaven, 145 IV, 6 | heaven. When He prepared the heaven, I was by Him: and when 146 IV, 6 | mountains, and placed them under heaven; when He laid the strong 147 IV, 7 | the angels who dwell in heaven, but to Himself only, and 148 IV, 11| counsellor, to descend from heaven, that He might transfer 149 IV, 11| saw, thus speaks: "Hear, O heaven; and give ear, O earth: 150 IV, 11| be no nation at all under heaven to which the hope of immortality 151 IV, 12| of God, descending from heaven, chose the holy Virgin, 152 IV, 12| nations which are under heaven the sacred mystery of the 153 IV, 12| coming with the clouds of heaven, and He came even to the 154 IV, 12| coming with the clouds of heaven. He did not say, like the 155 IV, 13| His religion, sent from heaven a teacher of righteousness, 156 IV, 15| purifying dew. Then a voice from heaven was heard: " Thou art my 157 IV, 16| venerable and worthy of heaven; but it is virtue alone, 158 IV, 16| the instructors sent from heaven, and of the prophets, they 159 IV, 16| was about to descend from heaven, but on the other hand saw 160 IV, 17| unclean, and never looks up to heaven, but prostrates itself to 161 IV, 21| and carried Him up into heaven, on the fortieth day after 162 IV, 21| came with the clouds of heaven, and came to the Ancient 163 IV, 23| to accomplish. Would to heaven that there were as many 164 IV, 24| whether a teacher sent from heaven can fail to be perfect. 165 IV, 24| one were to be sent from heaven to instruct the life of 166 IV, 24| teacher, who is sent from heaven, would be as perfect in 167 IV, 24| perfect. But a teacher from heaven, to whom His divine nature 168 IV, 26| depressing their souls from heaven to earth, run into the snares 169 IV, 28| from men and received into heaven, they called superstitious. 170 IV, 30| and that the Majesty of heaven could not be reduced to 171 V, 5 | the earth, and withdrew to heaven; and that they may teach 172 V, 5 | Saturnus had been banished from heaven, and had arrived in Latium,--~" 173 V, 5 | Jupiter, and in a part of the heaven."~For how could she settle 174 V, 6 | might make the bounties of heaven their own; not on account 175 V, 6 | who sung that she fled to heaven, to the kingdom of Jupiter. 176 V, 8 | wish that she may fall from heaven, as it were, represented 177 V, 9 | punishment; who grasp at the heaven itself by sorceries, as 178 V, 13| when peace is given from heaven, those who were estranged 179 V, 14| forbid me to raise my eyes to heaven? Who can impose upon me 180 V, 16| justice itself returns to heaven. And on this account the 181 V, 16| evil are esteemed good in heaven."~ 182 V, 18| to whom by the bounty of Heaven this justice is familiar 183 V, 18| system had no foundation from heaven. But our work must be more 184 V, 18| it has raised its eyes to heaven, it deserves all things 185 V, 18| unprotected by the guardianship of Heaven; and that even if he should 186 V, 19| object than God, who made heaven and earth, who fashioned 187 V, 20| on earth, which looks to heaven with its condition secured. 188 V, 20| their gods. And would to heaven that they had been willing 189 V, 23| the living God, who is in heaven: many understand that this 190 VI, 1 | that we might behold the heaven and the sun, as Anaxagoras 191 VI, 1 | who made the sun and the heaven. But although in the preceding 192 VI, 1 | the contemplation of the heaven, and have made that heavenly 193 VI, 1 | the soul is concerned with heaven, the body with the earth. 194 VI, 1 | life and light are from heaven; and they who are without 195 VI, 2 | appeasing the majesty of heaven, but of a pure mind and 196 VI, 2 | which has its origin from heaven; this is true worship, in 197 VI, 3 | VIRTUES; AND OF THE REWARDS OF HEAVEN AND THE PUNISHMENTS OF HELL.~ 198 VI, 3 | proceed--the one which leads to heaven, the other which sinks to 199 VI, 3 | that the two ways belong to heaven and hell, because immortality 200 VI, 3 | these ways either exalt to heaven or thrust down to hell, 201 VI, 6 | extolled with praises to the heaven: in him there is said to 202 VI, 8 | they observe some light of heaven, they wander with uncertain 203 VI, 8 | to the earth, but to the heaven: and, to speak more plainly, 204 VI, 8 | direct your eyes towards heaven, and observe the sun, where 205 VI, 18| wisdom has been sent from heaven, practise those things which 206 VI, 20| of man to look upon the heaven rather than carved works, 207 VI, 20| urged us to look up to the heaven, nevertheless they do not 208 VII, 1 | but by instruction from heaven, we will carefully teach 209 VII, 1 | they able to look up to heaven, since their mind is bent 210 VII, 1 | which justice leads man to heaven; no one can keep this unless 211 VII, 3 | since the framing of the heaven, and the course of the stars 212 VII, 4 | soul and body, that is, heaven and earth, that which is 213 VII, 4 | the system? this is the heaven, who looks up to it? this 214 VII, 5 | eyes are directed towards heaven, his face looking towards 215 VII, 5 | Therefore He placed in the heaven lights, whose regularity, 216 VII, 5 | immortality, which is from heaven; but man is upright and 217 VII, 5 | upright and looks towards heaven, because immortality is 218 VII, 5 | raised man to a view of the heaven and of Himself. And this 219 VII, 5 | soul, because it is from heaven, is unsubstantial, everlasting, 220 VII, 8 | prison, it flies to the heaven, and to its own nature. 221 VII, 9 | have no intercourse with heaven, fail to understand that 222 VII, 9 | the one is assigned to the heaven, the other to the earth, 223 VII, 12| derived its origin from heaven. The body, therefore, since 224 VII, 12| again by the quarters of heaven."~But this language was 225 VII, 14| they deserve the reward of heaven, but the punishment of hell, 226 VII, 16| Wonderful prodigies also in heaven shall confound the minds 227 VII, 16| numbers, so that all the heaven will appear dark without 228 VII, 16| trumpet shall be heard from heaven, which the Sibyl foretells 229 VII, 16| manner:--~"The trumpet from heaven shall utter its wailing 230 VII, 17| him, he will shut up the heaven, and cause it to withhold 231 VII, 17| shall be caught up into heaven. But that king will not 232 VII, 17| command fire to come down from heaven, and the sun to stand and 233 VII, 17| and implore the aid of heaven; and God shall hear them, 234 VII, 17| hear them, and send from heaven a great king to rescue and 235 VII, 18| stretch forth their hands to heaven with weeping and mourning, 236 VII, 19| Then the middle of the heaven shall be laid open in the 237 VII, 19| shall suddenly fall from heaven a sword, that the righteous 238 VII, 21| upwards to the nature of heaven, with a tremulous movement. 239 VII, 22| there was no other ruler of heaven but Jupiter, they reported 240 VII, 22| are supposed to be gods of heaven, but one who was both mortal 241 VII, 24| the world with which the heaven will be overspread and darkened, 242 VII, 24| nations which shall be trader heaven, and by the kings who shall 243 VII, 25| all things; and the God of heaven is to be entreated by us 244 VII, 27| built and strengthened the heaven, who placed in it the sun,


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