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  1    I, 1 |         more pleasant food for the soul than the knowledge of truth,
  2    I, 5 |          train,~Are nourished by a Soul,~A Spirit, whose celestial
  3    I, 5 |            the being of God, "as a soul passing to and fro, and
  4    I, 15|           Invoke Anchises' blessed soul."~And he attributes to him
  5    I, 18|           consists in goods of the soul, but this connected with
  6   II, 1 |           be upright, but that the soul itself, which is eternal,
  7   II, 1 |          countenance, and that his soul ought to be as upright as
  8   II, 2 |          subjected himself and his soul to the dead.~
  9   II, 3 |            it is the office of the soul to perceive those things
 10   II, 10|           every animal consists of soul and body, the material of
 11   II, 10|           in moisture, that of the soul in heat: which we may know
 12   II, 12|             He Himself infused the soul with which we breathe. Whatever
 13   II, 13|        body, He breathed into it a soul from the vital source of
 14   II, 13|       elements. For he consists of soul and body, that is, as it
 15   II, 13|        heaven and earth: since the soul by which we live, has its
 16   II, 13|       other in man: so that if the soul, which has its origin from
 17   II, 13|           body shall overpower the soul, and subject it to its dominion,
 18   II, 13|         the separation of body and soul. But we thus define the
 19   II, 13|            higher part, namely the soul, which has dominion over
 20   II, 13|         ought to be subject to the soul, as the earth is to heaven.
 21   II, 13|          our power consists in the soul and body; we use the soul
 22   II, 13|          soul and body; we use the soul to command, the body rather
 23   II, 13|            of his life. But if the soul is fire, as we have shown,
 24   II, 13|           the fuel and food of the soul is righteousness alone,
 25   II, 18|           judgment and power every soul is subject. In the second
 26   II, 19|      whosoever shall prostrate his soul, which has its origin from
 27  III, 6 |        Knowledge in us is from the soul, which has its origin from
 28  III, 8 |           AND THE PLEASURES OF THE SOUL AND BODY, AND OF VIRTUE.~
 29  III, 9 |    secondly, it must belong to the soul only, and not be shared
 30  III, 9 |            without the ruin of the soul? What of the other parts
 31  III, 9 |            man; for as much as the soul excels the body, so much
 32  III, 9 |          to be contemplated by the soul: for God, being Himself
 33  III, 9 |          immortal, willed that the soul also should be everlasting.
 34  III, 12|          FOLD CONFLICT OF BODY AND SOUL; AND OF DESIRING VIRTUE
 35  III, 12|           of which man is made up, soul and body. There are many
 36  III, 12|        many things peculiar to the soul, many peculiar to the body,
 37  III, 12|            can be grasped; but the soul, on the other hand, because
 38  III, 12|        what are the enemies of the soul, but lusts, vices, and sins?
 39  III, 12|           put to flight these, the soul will be pure and free from
 40  III, 12|            effects of fortitude of soul? Doubtless from that which
 41  III, 12|           from destruction, so the soul obtains a continuation of
 42  III, 12|     enemies, suffers death, so the soul, when overpowered by vices,
 43  III, 12|          contest carried on by the soul and that carried on by the
 44  III, 12|        seeks for temporal, but the soul eternal life? If, therefore,
 45  III, 12|     discuss the immortality of the soul ought to have understood
 46  III, 12|             and God, from whom the soul has its origin? And what
 47  III, 12|            to the body, but to the soul, yet, inasmuch as they have
 48  III, 12|   dissolution; but then, when, the soul being freed from intercourse
 49  III, 13|          OF THE IMMORTALITY OF THE SOUL, AND OF WISDOM, PHILOSOPHY,
 50  III, 13|          prove this also, that the soul is immortal. On which subject
 51  III, 13|            opinions respecting the soul been able to explain or
 52  III, 13|          body, so wisdom is of the soul.~
 53  III, 15|       character, so constituted in soul and life, as reason demands!
 54  III, 17|            wickedness? For; if the soul is doomed to perish, let
 55  III, 18|        HOLD THE IMMORTALITY OF THE SOUL, FOOLISHLY PERSUADE A VOLUNTARY
 56  III, 18|            these, namely, that the soul survives after death; and
 57  III, 18|            it is inferred that the soul must necessarily die with
 58  III, 18|             they asserted that the soul is not born with the body,
 59  III, 18|            it was possible for the soul to survive the body, unless
 60  III, 18|       which is most true, that the soul is both created and does
 61  III, 18|            they suspected that the soul is immortal, laid violent
 62  III, 18|          on the immortality of the soul, and was led by the authority
 63  III, 19|       TEACH THE IMMORTALITY OF THE SOUL, BUT IN AN UNBELIEVING MANNER;
 64  III, 19|     perception of evil. But if the soul survives, death is even
 65  III, 19|            not a worse. For if the soul is in a state of vigour
 66  III, 19|            writings teach that the soul is not annihilated; but
 67  III, 19|            impossible, because the soul endued with right reason
 68  III, 19|        might come to pass that the soul which was then in Plato
 69  III, 20|            a body abandoned by the soul wastes away. Much less can
 70  III, 27|           or to believe that one's soul is immortal. For if any
 71  III, 27|      behold it with the eye of his soul. But they who do not take
 72  III, 27|            they who think that the soul perishes together with the
 73  III, 30|           extends the paths of his soul? or until Arcesilas and
 74   IV, 9 |           things, and God, and the soul of Jupiter, in accordance
 75   IV, 9 |          of God which he named the soul of Jupiter. For Trismegistus,
 76   IV, 12|           and glory to judge every soul, and to restore the righteous
 77   IV, 17|            the mortal flesh to the soul, which alone is about to
 78   IV, 18|           They will hunt after the soul of the righteous, and condemn
 79   IV, 19|             Thou wilt not leave my soul in hell; neither wilt Thou
 80   IV, 25|            of which press upon the soul, nor allow it to retain
 81    V, 1 |           which is the food of the soul, being overspread with an
 82    V, 14|          his solid completeness of soul."~And nothing can be more
 83    V, 18|         this one just and innocent soul may be freed from danger,
 84    V, 19|        which may teach us that the soul is not mortal, and that
 85    V, 20|        existence altogether in the soul of the worshipper, because
 86    V, 21|        spontaneously, and from the soul, it is a curse; when men
 87    V, 22|           the body itself. But the soul, in which alone man consists
 88    V, 22|           in which the good of the soul consists.~
 89   VI, 1 |          every moment; whereas the soul ought to employ the service
 90   VI, 1 |          use of the service of the soul. The same men judge riches
 91   VI, 1 |            in the second book. the soul is concerned with heaven,
 92   VI, 1 |           neglect the goods of the soul, and seek those of the body,
 93   VI, 2 |          but of the virtues of the soul, which has its origin from
 94   VI, 6 |             nor is it lawful for a soul which is earnestly fixed
 95   VI, 8 |          by their reference to the soul; not to attend to this life,
 96   VI, 9 |          of God, the parent of his soul: which is the greatest impiety.
 97   VI, 10|           because we are united in soul rather than in body. Accordingly
 98   VI, 14|          and fear, diseases of the soul. They indeed attempt to
 99   VI, 14|           the impulse of which the soul is moved--desire, joy, fear,
100   VI, 17|            the preservation of the soul only. But if, as I have
101   VI, 17|            they desire to free the soul from perturbations, and,
102   VI, 17| unwholesome and more muddy, so the soul which is unmoved and torpid
103   VI, 17|         this immoveableness of the soul wish to deprive the soul
104   VI, 17|           soul wish to deprive the soul of life; for life is full
105   VI, 18|       indistinct conception of his soul, let him at once teach himself
106   VI, 21|           that which nourishes the soul and makes you a better man.
107   VI, 24|            by all, inasmuch as the soul is harassed by greater danger
108   VI, 25|           offering is innocency of soul; His sacrifice praise and
109  VII, 1 |           they have given up their soul, together with their body.
110  VII, 4 |   different and opposing elements, soul and body, that is, heaven
111  VII, 5 |    consists of two parts, body and soul, of which the one is earthly,
112  VII, 5 |  everlasting, which belongs to the soul. We received the former
113  VII, 5 |        this heavenly one is as the soul, and therefore has no limit.
114  VII, 5 |           before man, although the soul and the body are connected
115  VII, 5 |      things which are good for the soul are evil to the body, that
116  VII, 5 |           the body are evil to the soul, that is, desire and lust,
117  VII, 5 |            pleasures, by which the soul is weakened and destroyed?
118  VII, 5 |        life, as the body is to the soul. Whoever, then, prefers
119  VII, 5 |            prefers the life of the soul must despise the life of
120  VII, 5 |       senseless, and dark. But the soul, because it is from heaven,
121  VII, 5 |            Good is ascribed to the soul, because it is incapable
122  VII, 5 |        therefore, the body and the soul are connected and united
123  VII, 5 |            when they (the body and soul) are separated. Finally,
124  VII, 5 |          take place as long as the soul is clothed with the abode
125  VII, 5 |           between the body and the soul, then evil will be disunited
126  VII, 5 |          the body perishes and the soul remains, so evil will perish
127  VII, 5 |        unpleasantness of which the soul, being offended, might shrink
128  VII, 8 |          OF THE IMMORTALITY OF THE SOUL.~The one chief good, therefore,
129  VII, 8 |  respecting the immortality of the soul, yet he did not speak respecting
130  VII, 8 |         linking together, that the soul of man could not be otherwise
131  VII, 8 |           heavenly; because of the soul, which conceives such great
132  VII, 8 |  respecting the immortality of the soul. And although all these
133  VII, 9 |          OF THE IMMORTALITY OF THE SOUL, AND OF VIRTUE.~By these
134  VII, 9 |            it is credible that the soul, since it is not seen, does
135  VII, 9 |   comprehend with the mind how the soul can retain its perception
136  VII, 9 |        that the immortality of the soul may be discerned from the
137  VII, 9 |             it is evident that the soul does not perish, nor undergo
138  VII, 9 |      accordance with nature if the soul is extinguished; for it
139  VII, 10|        also the immortality of the soul may be inferred. All vices
140  VII, 10|       virtue itself shows that the soul of man, if it has received
141  VII, 10|           and perturbations of the soul; virtue, on the contrary,
142  VII, 10|       which the one belongs to the soul, the other to the body;
143  VII, 10|          the other relating to the soul, which is acquired by wickedness
144  VII, 11|         THE LAST TIMES, AND OF THE SOUL AND BODY.~Therefore, when
145  VII, 11|          Again, as the life of the soul is everlasting, in which
146  VII, 11|          the works of the body and soul? Do not they show that the
147  VII, 11|          Do not they show that the soul is not subject to death?
148  VII, 11|        mortal, it follows that the soul is shown to be immortal
149  VII, 11|     desires of the body and of the soul declare that the one is
150  VII, 11|       assent and assistance of the soul. But the soul of itself
151  VII, 11|    assistance of the soul. But the soul of itself desires many things
152  VII, 11|   remembrance of the name. For the soul even in opposition to the
153  VII, 11|            it is credible that the soul does not perish, but is
154  VII, 11|         can do nothing without the soul, but the soul can do many
155  VII, 11|          without the soul, but the soul can do many and great things
156  VII, 11|           the touch, therefore the soul is immortal for this reason,
157  VII, 12|                        XII. OF THE SOUL AND THE BODY, AND OF THEIR
158  VII, 12|          book. Since, he says, the soul is born together with the
159  VII, 12|         eyes and the hand; but the soul is slight, and eluding the
160  VII, 12|          earth, and made firm; the soul has in it nothing concrete,
161  VII, 12|           under the touch; but the soul, which by its slightness
162  VII, 12|           which he draws, that the soul suffers dissolution, that
163  VII, 12|           perish together with the soul; but when the soul departs
164  VII, 12|        with the soul; but when the soul departs it remains entire
165  VII, 12|         are produced together, the soul would not hastily depart
166  VII, 12|           perish as quickly as the soul departs: yes, truly, the
167  VII, 12|         body, being dissolved, the soul would vanish, as moisture
168  VII, 12|         after the departure of the soul does not immediately flow
169  VII, 12|          its origin, therefore the soul, which is not frail, endures
170  VII, 12|           it is mortal. First, the soul is not the same thing as
171  VII, 12|          which is at rest, not the soul; and in those who are mad,
172  VII, 12|          mind is extinguished, the soul remains; and therefore they
173  VII, 12|           not said to be without a soul, but to be deprived of their
174  VII, 12|     lessened according to age. The soul is always in its own condition;
175  VII, 12|             In the next place, the soul, although inspired by God,
176  VII, 12|            it is confined? But the soul, be says, is also subject
177  VII, 12|          eternal torments. For the soul cannot entirely perish,
178  VII, 12|         God, which is eternal. The soul, he says, is sensible even
179  VII, 12|          its abode. For, since the soul is united with the body,
180  VII, 12|           see nothing, so also the soul, when separated, can perceive
181  VII, 12|         the case supposed; for the soul is not a part of the body,
182  VII, 12|           or the receptacle of the soul. Now, that is a much more
183  VII, 12|       argument which says that the soul appears to be mortal because
184  VII, 12|            the limbs grow cold the soul is breathed forth. For,
185  VII, 12|             the sensibility of the soul is extinguished and perishes.
186  VII, 12|        perishes. For it is not the soul that becomes senseless when
187  VII, 12|         becomes senseless when the soul takes its departure, because
188  VII, 12| sensibility with it. But since the soul by its presence gives sensibility
189  VII, 12|            and this shows that the soul continues to exist. Other
190  VII, 13|                       XIII. OF THE SOUL, AND THE TESTIMONIES CONCERNING
191  VII, 13|      evident, as I think, that the soul is not subject to dissolution.
192  VII, 13|      Apollo of Miletus whether the soul remains after death or goes
193  VII, 13|          verses:--~"As long as the soul is bound by fetters to the
194  VII, 13|  concerning the dissolution of the soul is false; and they would
195  VII, 13|       comprehend the nature of the soul, which is so subtle that
196  VII, 13|           denied that there is any soul at all, even while it lives
197  VII, 14|          of the immortality of the soul, it follows that we teach
198  VII, 20|          OF CHRISTIANS, AND OF THE SOUL~After these things the lower
199  VII, 20|          some one will say, If the soul is immortal, how is it represented
200  VII, 22|       POETS, AND THE RETURN OF THE SOUL FROM THE LOWER REGIONS.~
201  VII, 22|       discussing the nature of the soul, says that it may be known
202  VII, 23|            THE RESURRECTION OF THE SOUL, AND THE PROOFS OF THIS
203  VII, 27|         and let him judge that his soul is of greater value than