Book, Chapter

  1    I, 3 |             God, who is the Eternal Mind, is undoubtedly of excellence,
  2    I, 3 |          But if he conceives in his mind how great is the immensity
  3    I, 3 |         destitute even of that very mind, which is one. But if in
  4    I, 3 |              But if in one body one mind possesses the government
  5    I, 4 |             possessed of a frenzied mind would be able, I do not
  6    I, 5 |           governed by one spirit or mind. Orpheus, who is the most
  7    I, 5 |           unable to conceive in his mind the origin and nature of
  8    I, 5 |          highest God, whom he calls Mind and Spirit:--~"Know first,
  9    I, 5 |      produced, and that God was the mind which formed all things
 10    I, 5 |            that God was an infinite mind, which moves by its own
 11    I, 5 |            or aether, or reason, or mind, or a fatal necessity, or
 12    I, 5 |        whole bears witness that one Mind presides over the. universe.
 13    I, 5 |             any other way than as a mind free and unrestrained, far
 14    I, 7 |      earnest attention of the human mind and its acute sagacity and
 15    I, 8 |           either conceive it in his mind, or give utterance to it
 16    I, 9 |        strength. But to conquer the mind, and to restrain anger,
 17    I, 15|        indications of a distempered mind, but of constancy and judgment;
 18    I, 20|             of her body, but of her mind and character. For she was
 19    I, 20|          the same vanity in placing Mind among the gods; for if they
 20    I, 20|             into heaven--I speak of mind, virtue, piety, faith let
 21    I, 20|           to comprehend it with the mind, and to hold it fast? And
 22   II, 1 |           our eyes, we may with our mind contemplate Him, whose throne
 23   II, 1 |      signification, except that the mind of man ought to look in
 24   II, 2 |          also appear to be of sound mind, if, when the other had
 25   II, 2 |           direct your eyes and your mind to Him who made it. But
 26   II, 3 |           the conception of his own mind, but knowingly and consciously
 27   II, 3 |           not see anything with the mind more than with the body;
 28   II, 4 |           the sacredrecesses of the mind, and the breast imbued with
 29   II, 5 |          persons of dull and obtuse mind adore as gods the elements,
 30   II, 5 |            with out the exercise of mind, reason, and design; land
 31   II, 8 |        himself had conceived in his mind to be accomplished, and
 32   II, 8 |          with the greatest grief of mind. Turullius also, the lieutenant
 33   II, 9 |         nothing can be made without mind, intelligence, and design.
 34   II, 9 |           more capacious of a lofty mind, was yet wanting, and which
 35   II, 9 |             is not seen even by the mind, because, as Hermes says,
 36   II, 10|         that disturbed and depraved mind, because it conceals the
 37   II, 12|            it never came into their mind to say this. Therefore the
 38   II, 18|            are perturbations of the mind; for every animal which
 39   II, 19|          from the ground, and, with mind lifted up, let him direct
 40  III, 1 |            nor where, nor with what mind it is to be sought. And
 41  III, 3 |           might flow through to the mind. For to investigate or wish
 42  III, 7 |             consists in pleasure of mind, Aristippus in pleasure
 43  III, 7 |          again, in the goods of the mind, the body, and fortune.
 44  III, 8 |       believed that pleasure of the mind is the chief good, since
 45  III, 8 |           goods which belong to the mind, and what they are is a
 46  III, 8 |           without any effort of the mind? But if we do not attain
 47  III, 9 |            referring nothing to the mind, but everything to the body.
 48  III, 9 |           you not measure with your mind the excellence, the providence,
 49  III, 9 |           and nothing at all to the mind, nor do they see beyond
 50  III, 9 |          man is to be placed in the mind alone. Therefore we are
 51  III, 9 |            that is, behold with our mind, the Creator of all things
 52  III, 10|           who, as it were, calls to mind the source from which he
 53  III, 10|     therefore, who wish to free the mind from all fear, take away
 54  III, 10|       should also maintain that the mind is to be turned in the same
 55  III, 13|             For if enjoyment of the mind and rest from cares is sought,
 56  III, 15|            which all agree with one mind and one voice,--what can
 57  III, 17|           neither wise nor of sound mind. Also, if there is no providence,
 58  III, 17|            man who, though of sound mind and vigorous health, raved
 59  III, 18|           are nevertheless blind in mind, and lie in the depths of
 60  III, 20|        could be comprehended by the mind. And in this I judge that
 61  III, 20|            he did this in his sound mind, he who thinks that he was
 62  III, 20|          wise is himself of unsound mind. Behold one in whose times
 63  III, 21|               unless devotedness of mind, and faith mutually preserved,
 64  III, 22|          altogether employed on the mind of man. He, therefore, who
 65  III, 22|      marriage-beds, with harmonious mind, and cherish their own young,
 66  III, 27|     immortality set before him, his mind is in heaven; and although
 67  III, 27|         towards heaven, unless with mind raised aloft he discerns
 68  III, 28|          they endeavour to free the mind from all fear: and this
 69  III, 28|             necessarily be a divine mind, which by its foresight
 70  III, 28|           he preferred to place the mind also in the feet, or in
 71   IV, 1 |             and often revolve in my mind the original condition of
 72   IV, 3 |       consist in the service of the mind, but in the employment of
 73   IV, 3 |        fathers and lords, where the mind, drawn in different directions
 74   IV, 5 |         ought not only to apply his mind to understand the utterances
 75   IV, 7 |          God first perceived by the mind, to speak of whom is beyond
 76   IV, 8 |        ought not to conceive in his mind so great impiety as to think
 77   IV, 8 |             in the womb, but in His mind, within a form which has
 78   IV, 20|            their impiety to a sound mind. And there He opened to
 79   IV, 24|             and of himself. For the mind, shut in by earthly organs,
 80   IV, 29|          Father, they both have one mind, one spirit, one substance;
 81   IV, 29|     contained. Wherefore, since the mind and will of the one is in
 82    V, 1 |             delight itself, and the mind will rejoice that it is
 83    V, 1 |             For he was of a turn of mind which was ready, copious,
 84    V, 1 |             to old women's fables a mind which was elegant and fitted
 85    V, 2 |        return to a healthy state of mind, having undertaken the worship
 86    V, 2 |         time, nevertheless in their mind they derided him; since
 87    V, 3 |    truth-loving." O blind breast! O mind more black than Cimmerian
 88    V, 4 |         with all the strength of my mind I might refute the accusers
 89    V, 8 |            for if this were kept in mind, assuredly men would live
 90    V, 10|         soothe every passion of the mind with calm government. How
 91    V, 11|             he is about to have the mind of a man, how much more
 92    V, 11|            it to be of a brutalized mind in the figure of a man!
 93    V, 11|          seems as much worse as the mind is more excellent than the
 94    V, 11|            by a natural ferocity of mind; some through a desire to
 95    V, 13|         agree with one and the same mind. For if women fall into
 96    V, 13|      country, with one and the same mind obeys God--since there is
 97    V, 13|           are about to change their mind, so that they may now begin
 98    V, 14|           liberty with constancy of mind, which wisdom is to be observed
 99    V, 16|          therefore, in lowliness of mind we are on an equality, the
100    V, 16|          enervate the vigour of the mind, what nobility, I pray,
101    V, 18|        passions of others, when his mind is engaged in perpetual
102    V, 20|            to recall them to a good mind. Do they then strive to
103    V, 20|         thought that there is a bad mind in those who endeavour to
104    V, 20| executioners. Is there, then, a bad mind in those who, against every
105    V, 20|          religion; in which, if the mind of the worshipper is disinclined
106    V, 20|        their own--no uprightness of mind, no reverence or fear. Therefore,
107    V, 20|      worshipper, because it has the mind itself for a sacrifice.
108    V, 20|             in this of ours, a good mind, a pure breast, an innocent
109    V, 20|           is there here for an evil mind or for an evil prayer? But
110    V, 20|            is rather to cleanse the mind, which is defiled by evil
111    V, 22|        reference to the care of the mind; and because they see that
112    V, 22|          consists altogether in the mind, and not in the body. For
113    V, 23|              he is puffed up with a mind elated with insolence. From
114   VI, 1 |           with pure and uncorrupted mind worship Him who made the
115   VI, 1 |             force and vigour of the mind; and when they especially
116   VI, 2 |             or to conceive in their mind what those heavenly goods
117   VI, 2 |             I mean the light of the mind, on account of which we
118   VI, 2 |            of heaven, but of a pure mind and a just spirit, and a
119   VI, 2 |          true worship, in which the mind of the worshipper presents
120   VI, 5 |         depraved will and a vicious mind, which ignorance cannot
121   VI, 6 |            with its great and lofty mind, it desires to trample upon
122   VI, 9 |         beheld with the eyes of his mind the truth in which God is,
123   VI, 9 |        Therefore he is not of sound mind, who, without having any
124   VI, 12|      therefore by all means keep in mind, that the hope of receiving
125   VI, 12|           part of a great and lofty mind to despise and trample upon
126   VI, 12|            people who are united in mind, and hold together as one
127   VI, 12|            them, I also will bear a mind like your own against you,
128   VI, 15|   fruitfulness of the powers of the mind. For as a field which is
129   VI, 15|     abundant crop of briars, so the mind which is uncultivated is
130   VI, 15|           him these emotions of the mind, that he might be capable
131   VI, 15|           which they think that the mind of the wise man is to be
132   VI, 15|             is, sadness and pain of mind, which cannot possibly be
133   VI, 15|            or good men?--unless the mind of any one should be so
134   VI, 17|            a very great weakness of mind; the opposite to which is
135   VI, 17|          part of a timid and feeble mind either to fear pain, or
136   VI, 17|          have been devised. For the mind shrinks from the recollection
137   VI, 17|            these excitements of the mind resemble a harnessed chariot,
138   VI, 17|            is a kind of weakness of mind, either of one fearing lest
139   VI, 17|         immoveable insensibility of mind, while they desire to free
140   VI, 17|          less than agitation of the mind. In fine, they who assert
141   VI, 17|           with lofty and invincible mind we trample upon those things
142   VI, 18|           is the interpreter of his mind, should be at variance with
143   VI, 18|          the disturbed and wavering mind to its tranquillity; this
144   VI, 20|             more excellent than the mind, nothing is so hostile to
145   VI, 21|           the contriver both of the mind, and of the voice, and of
146   VI, 21|     pleasures, which would bind the mind to themselves, as pleasant
147   VI, 24|     understanding, and recovers his mind as it were from madness,
148   VI, 24|           madness, and confirms his mind to a better course of life:
149   VI, 24|      reflecting powers of the human mind to receive; and he touched
150   VI, 24|             is, as I judge, his own mind, than which God has given
151   VI, 24|            or ourselves to open our mind of our own accord, and tearing
152   VI, 24|           perpetually dwells in his mind. That man is sound, he is
153   VI, 25|           animals?--but with a pure mind and with a good and honourable
154  VII, 1 |        since the acuteness of their mind is blunted by earthly passions,
155  VII, 1 |            are or shall be of sound mind, that is, not so immersed
156  VII, 1 |           up to heaven, since their mind is bent down to the earth,
157  VII, 2 |          the truth; inasmuch as the mind of man, being bound up with
158  VII, 3 |             that God Himself is the mind of the world, and that the
159  VII, 3 |            the divine and l eternal mind, separate and free from
160  VII, 3 |         plain that it is not as the mind governs the body, but as
161  VII, 5 |            we may see more with the mind than with the body, which
162  VII, 7 |       artificer with a most skilful mind. The Stoics say that the
163  VII, 9 |           beheld by the eyes of the mind, since we see His illustrious
164  VII, 9 |       discerning nothing with their mind, and referring all things
165  VII, 9 |    difficult to comprehend with the mind how the soul can retain
166  VII, 10|      perpetual, and it is the human mind alone which receives virtue.
167  VII, 10|        mildness and tranquillity of mind. Because vices are temporary,
168  VII, 11|         that the productions of the mind are immortal. For as many
169  VII, 11|         imperishable name for their mind and virtue. Therefore, if
170  VII, 12|           not the same thing as the mind; for it is one thing that
171  VII, 12|           we reflect. For it is the mind of those who are asleep
172  VII, 12|           in those who are mad, the mind is extinguished, the soul
173  VII, 12|             to be deprived of their mind. Therefore the mind, that
174  VII, 12|           their mind. Therefore the mind, that is, the understanding,
175  VII, 12|             is not the fault of the mind if the sight has vanished,
176  VII, 12|          fails. What wonder, if the mind is oppressed by the ruin
177  VII, 12|             weakness extends to the mind. But when it shall be disunited
178  VII, 12|           part of the house; so the mind is not a part of the body,
179  VII, 12|             which says,~"But if our mind were immortal, it would
180  VII, 13|       escapes the eyes of the human mind, they said that it perishes.
181  VII, 13|          that he lived, and had the mind by which he had conceived
182  VII, 13|            whereas the sight of the mind ought to be much clearer
183  VII, 15|           things as a crop. And--my mind dreads to relate it, but
184  VII, 22|             to be recalling them to mind and recollecting them: in
185  VII, 27|       himself to God with his whole mind, that he may without anxiety