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  1    I, pref|         excellent to investigate and know the method of human and
  2    I, pref|           they so greatly desired to know, that they even preferred
  3    I, 1   |              this ignorance, he will know to what object his life
  4    I, 5   |            calls Mind and Spirit:--~"Know first, the heaven, the earth,
  5    I, 7   |            they are so few, Let them know, however, by what name they
  6    I, 11  |            ignorant. For they do not know what is the limit of poetic
  7    I, 11  |            tomb? Let the Romans then know that their Capitol, that
  8    I, 11  |           names, for which reason we know that names were applied
  9    I, 16  |             befitting that we should know why or at what time they
 10    I, 20  |               and because he did not know whose likeness it was, he
 11   II, 3   |      heavenly secret. And no man can know this by any means, unless
 12   II, 3   |           true, because they neither know the true nor understand
 13   II, 3   |           those religions which they know to be false, that they may
 14   II, 3   |             have pointed out; but to know the truth is the part of
 15   II, 5   |         temples to each; that we may know with what rites and on what
 16   II, 5   |            it! how easy to those who know it! If, he says, the motions
 17   II, 7   |             speaks to Lucilius: "You know, Balbus, what is the opinion
 18   II, 9   |             man, because you did not know how it was built? You would
 19   II, 9   |      strength, because you would not know that these things were made
 20   II, 9   |     unrestrained perception. Let him know, therefore, how foolishly
 21   II, 9   |            man, He wished us only to know those things which it concerned
 22   II, 9   |            which it concerned man to know for the attainment of life;
 23   II, 9   |              things which you cannot know, and if you knew them you
 24   II, 10  |           soul in heat: which we may know from the offspring of birds;
 25   II, 10  |              who made them alone can know.~
 26   II, 12  |          WERE ADVANTAGEOUS FOR US TO KNOW IT.~They say that at certain
 27   II, 12  |              it were right for us to know; as He taught us other things,
 28   II, 13  |            But because Varro did not know why or when the life of
 29   II, 15  |           permitted them entirely to know the counsel of God; and
 30   II, 15  |              results. The poets both know them to be demons, and so
 31   II, 17  |          obscurity, that men may not know their Lord and Father. And
 32   II, 18  |            erect figure, that we may know that we are called forth
 33  III, 1   |           office this is. For when I know that the greatest orators
 34  III, 1   |       pursuit of those who wished to know the truth, because God has
 35  III, 2   |             they do so, because they know not where that is which
 36  III, 3   |            to investigate or wish to know the causes of natural things,--
 37  III, 3   |     senseless, who imagine that they know natural things, which cannot
 38  III, 3   |          them. Therefore they do not know the truth, because knowledge
 39  III, 3   |              of that which we do not know. But it is unnecessary to
 40  III, 3   |              single wall; no one can know this but he who has heard
 41  III, 3   |           which they cannot possibly know. Nor, however, is their
 42  III, 4   |           For to conjecture that you know that which you do not know,
 43  III, 4   |           know that which you do not know, is not the part of a wise,
 44  III, 5   |      necessity of life, compel us to know. Accordingly you must perish,
 45  III, 5   |              must perish, unless you know what things are useful for
 46  III, 5   |         inquire of them whether they know anything or nothing, they
 47  III, 5   |              they will say that they know the things which they know,
 48  III, 5   |           know the things which they know, and will confess that they
 49  III, 5   |             because his system is to know nothing. For he who blames
 50  III, 5   |              being unwise because we know nothing, does it follow
 51  III, 5   |         because you confess that you know nothing? What progress,
 52  III, 6   |            thinking neither that you know all things, which is the
 53  III, 6   |       something be known. For if you know nothing at all, the very
 54  III, 6   |              that we may not wish to know more than we are capable
 55  III, 6   |             to labour lest he should know anything? or to undertake
 56  III, 7   |            must be used, that we may know how we ought to live. For
 57  III, 8   |        creatures than for man; and I know not if they are not more
 58  III, 8   |            art, even those who shall know mischievous subjects; so
 59  III, 8   |           proposed to me, if I shall know the sources of the Nile,
 60  III, 10  |          PECULIAR PROPERTY OF MAN TO KNOW AND WORSHIP GOD.~Therefore
 61  III, 10  |               and obey their king; I know not if there is not in them
 62  III, 10  |   conceptions of the Deity, does not know that some conception of
 63  III, 10  |             religion, or that we may know the nature of the heavenly
 64  III, 10  |           But we cannot by any means know the nature of the heavenly
 65  III, 12  |        receive religion, that we may know from this source that the
 66  III, 12  |               Knowledge causes us to know by what means and to what
 67  III, 13  |              of man's life. Let them know, therefore, that they are
 68  III, 14  |          nothing, excepting that you know your own ignorance. Therefore
 69  III, 14  |        respecting philosophy: "But I know not what error possesses
 70  III, 16  |            letters of truth, did not know how wisdom was corrupted.
 71  III, 18  |             part of us all, since we know not who we were in our former
 72  III, 19  |     advantage of death, because they know nothing of the truth, thus
 73  III, 20  |              heavenly providence. We know that there are at Rome,
 74  III, 21  |             father, when he does not know from whom he was born? From
 75  III, 22  |            and lifted up on high may know that they are on a level
 76  III, 25  |   grammarians, in order that you may know the right method of speaking.
 77  III, 27  |          connected, assuredly do not know the power of virtue, the
 78  III, 28  |             casualties, because they know not from what source things
 79  III, 29  |            says, knows not? I indeed know not. Let him teach me, if
 80  III, 29  |       revealed the truth: who, as we know that fortune is nothing,
 81  III, 29  |          fortune is nothing, so also know that there is a wicked and
 82  III, 29  |               on the other hand, who know God, he assails with wiles
 83  III, 29  |              also they do not indeed know virtue the knowledge of
 84   IV, 2   |      providence, that they might not know the truth, because it was
 85   IV, 3   |              to be wise, that is, to know the proper object and mode
 86   IV, 4   |           who flees from or does not know his Master; and an undutiful
 87   IV, 5   |            them existed, that he may know what future events they
 88   IV, 6   |             He ought to be known:--~"Know Him as your God, who is
 89   IV, 7   |             befitting that we should know that His name is not known
 90   IV, 7   |              the next place, we must know that this name cannot be
 91   IV, 9   | understanding to those who desire to know the truth.~
 92   IV, 10  |            place, then, men ought to know that the arrangements of
 93   IV, 12  |          treasures, that Thou mayest know that I am the Lord God,
 94   IV, 16  |             and torments that we may know his meekness, and prove
 95   IV, 18  |          silent, lest any one should know what theWord is, or whence
 96   IV, 18  |              it unto me, and I shall know. Then I saw their devices;
 97   IV, 23  |         which you enjoin, that I may know that they are possible?
 98   IV, 26  |             meet together at once to know and worship Him. Lastly,
 99   IV, 27  |            is to the demons, he will know who shall see how, when
100   IV, 27  |           the two kinds, that we may know what is to be worshipped
101   IV, 28  |            wretched error, he should know God, and serve God; except
102   IV, 28  |           created us, that we should know and follow Him alone. We
103   IV, 28  |            interpretation is, we may know from the matter itself.
104   IV, 30  |         which hold no water, but may know the abundant fountain of
105   IV, 30  |             befitting that we should know both that He Himself and
106    V, 1   |         opinion until the end. But I know the obstinacy of men; we
107    V, 1   |         engage with as, because they know that they are easily overpowered.
108    V, 1   |              those whom they plainly know to be innocent, they are
109    V, 2   |          prostrate and overthrown, I know not whether with greater
110    V, 4   |          effect that whosoever shall know these things, must either
111    V, 6   |          esteem man dear, and should know that he is bound to him
112    V, 7   |             evil things, that we may know from that which is evil
113    V, 8   |            and wars, since men would~know that they are the sons of
114    V, 8   |               inasmuch as~they would know what kind of punishments
115    V, 9   |          tear in pieces him whom you know to be innocent. Thus no
116    V, 9   |              those who shall wish to know all take in hand the books
117    V, 10  |             all men as brethren, who know how to restrain their anger,
118    V, 10  |            impiety; and because they know not the cause of these evils,
119    V, 10  |          those things with which you know that he is pleased and delighted.
120    V, 11  |            besides victory. For they know that this is a contest and
121    V, 15  |            therefore, it is piety to know God, and the sum of this
122    V, 15  |     knowledge of God. For how can he know justice itself, who is ignorant
123    V, 18  |              and well known, and who know it not in name, but in reality.
124    V, 18  |            human blood, who does not know how to seek gain, who is
125    V, 18  |            this present life, cannot know how great is the force of
126    V, 19  |           one's own. For they do not know how great an act of impiety
127    V, 20  |           gods? of whom they neither know the condition, nor origin,
128    V, 20  |             all things, they neither know themselves nor their gods.
129    V, 20  |              especially clever, they know from books the race of the
130    V, 20  |             and tombs; they may also know that the rites themselves,
131    V, 20  |          will convict them. They may know, therefore, even from this
132    V, 20  |              that the people may not know what they worship. But since
133    V, 21  |               But they, because they know not the object or the mode
134    V, 21  |       against their will, since they know not what is good. Why, then,
135    V, 23  |             if any one shall wish to know more fully why God permits
136    V, 23  |            life. Some one desires to know what that good is which
137   VI, 1   |            wretched men; for as they know not who is the true God,
138   VI, 1   |             is the true God, so they know not what constitutes true
139   VI, 2   |             body, they would at once know that they are most foolish
140   VI, 2   |             done by those who do not know the truth, how much more
141   VI, 3   |              hesitates, and does not know to which side he should
142   VI, 5   |            It is virtue for a man to know the nature of everything.~
143   VI, 5   |            It is virtue for a man to know what is right and useful
144   VI, 5   |       dishonourable.~It is virtue to know the end of an object to
145   VI, 5   |            says that it is virtue to know what is good and evil, what
146   VI, 5   |       journey, it is of no profit to know the way, unless we also
147   VI, 5   |            they act improperly, they know that they sin, and therefore
148   VI, 5   |              is not evil. For when I know not what virtue is, I do
149   VI, 5   |             what virtue is, I do not know what vice is. Each therefore
150   VI, 5   |             subject, knowledge is to know God, virtue is to worship
151   VI, 6   |             And because they did not know what the chief good was,
152   VI, 6   |             saying, "It is virtue to know the end of an object to
153   VI, 6   |             philosophers was able to know the price itself, either
154   VI, 6   |            false, because no one can know what true virtue is but
155   VI, 9   |              head of this law is, to know God Himself, to obey Him
156   VI, 9   |              dumb. But when he shall know the Creator and Parent of
157   VI, 9   |             first step of wisdom, to know who is our true Father,
158   VI, 11  |             retain their nature, nor know what reward there is in
159   VI, 12  |         neighbours, provided that we know that the one manner of living
160   VI, 12  |        against anxieties. Do you not know to how many dangers, to
161   VI, 17  |             duty of the driver is to know the way; and if he shall
162   VI, 17  |             effected, that he cannot know or maintain at all either
163   VI, 18  |             philosophers, who either know nothing at all, and hold
164   VI, 18  |          inasmuch as they think they know that of which they are ignorant,
165   VI, 19  |              indeed rightly, if they know the true limits of each
166   VI, 19  |       plainly show that they neither know what virtue is, nor why
167  VII, 1   |        vanity of false wisdom, or to know what is true? Of what avail
168  VII, 1   |             the world, could neither know nor explain, inasmuch as
169  VII, 1   |             things, which alone they know. Thus it comes to pass that
170  VII, 2   |             Him who alone is able to know and to teach. Therefore
171  VII, 4   |         Therefore let Marcus Tullius know that reason was either given
172  VII, 5   |             furnished with wisdom to know, and a body to perceive,
173  VII, 7   |       knowledge of the truth. But to know the truth belongs to him
174  VII, 7   |             because he was unable to know this, he drew down man's
175  VII, 8   |             declared that he did not know what was the truth. "Which
176  VII, 14  |              knowledge of the truth, know the beginning and the end
177  VII, 14  |              beginning of the world, know that the six thousandth
178  VII, 19  |               that the righteous may know that the leader of the sacred
179  VII, 22  |           and why?"~For they did not know how or when it must take
180  VII, 24  |        mysteries of religion did not know why they were spoken, they
181  VII, 25  |    acknowledge. But he who wishes to know these things more accurately
182  VII, 25  |         fountain itself, and he will know more things worthy of admiration
183  VII, 25  |          near. It is permitted us to know respecting the signs, which
184  VII, 27  |        engage with the enemy whom we know, that victorious and triumphant