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  1    I, 1 |    yourself received it from your father. For to the wicked, who
  2    I, 1 |         as He is a most indulgent Father towards the godly, so is
  3    I, 5 |          assented: "Then almighty father Aether descends in fertile
  4    I, 6 |        names which we use-God and Father. And that no one might inquire
  5    I, 7 |            but also as "without a father," because He has no origin
  6    I, 7 |         King of the universe, one Father, one God.~But perchance
  7    I, 7 |        let them acknowledge their Father and Lord, whose excellence
  8    I, 10|        the conduct of Apollo, his father? Did he not, on account
  9    I, 10|        lyre. It is necessary that Father Liber should be of chief
 10    I, 10|        woman, the betrayer of her father, and the murderer of her
 11    I, 10|           conduct of Jupiter, the father of all these, who in the
 12    I, 10|  parricide, since he expelled his father from his kingdom, and banished
 13    I, 10|         And when he had taken his father's throne by violence and
 14    I, 11|           lose his kingdom as his father lost it? It is so undoubtedly.
 15    I, 11|         would be greater than his father. And first of all there
 16    I, 11|           as if he were a helping father,--a name which is ill adapted
 17    I, 11|        since we are speaking of a father, no father is said to help
 18    I, 11|          speaking of a father, no father is said to help his sons
 19    I, 11|        the benefit derived from a father. How ranch more unsuitable
 20    I, 11|           to God, who is our true Father, by whom we exist, and whose
 21    I, 11|            Let us now come to his father who reigned before him,
 22    I, 12|    devoured, but also towards his father, whom he is said to have
 23    I, 13|         not to have mutilated his father, but himself, to prevent
 24    I, 13|        first who reigned, but his father Uranus. In the beginning,
 25    I, 13|        respecting the son and the father. But it is possible that
 26    I, 14|        reported to have bound his father with fetters; for this was
 27    I, 14|         up, having heard that his father and mother had been surrounded
 28    I, 14|       restored the kingdom to his father, and thus returned into
 29    I, 15|           the regions of light. O father, O sire, O race, descended
 30    I, 19|         the power of the Almighty Father, who can extinguish even
 31    I, 20|          him from the jaws of his father! Therefore, when the Capitol
 32    I, 21|         heads to Ades, and to the father a man." And because this
 33    I, 21|          hearing the death of his father: "I will now draw forth
 34    I, 21|        asses which carried across father Liber when he was unable
 35    I, 21|         he was withdrawn from his father, or brought up? There is
 36    I, 22|        Saturnus, and honoured his father Picus with a place among
 37    I, 22|           introduced the rites of father Liber into Greece; and he
 38    I, 22|      Melissa was appointed by her father the first priestess of the
 39    I, 22|           wife of Uranus, and his father Saturnus; and he himself,
 40    I, 23|        years, and he also was the father of all the gods. Let them
 41   II, 4 |        and unjust, that while his father Apollo was yet smooth and
 42   II, 4 |           wear a beard before his father. He also took away the bowls,
 43   II, 5 |      their most indulgent God and Father. But what wonder is it if
 44   II, 9 |        the perfections of God the Father. But how He willed that,
 45   II, 9 |    acceptable and dear to God the Father. This being, who from good
 46   II, 11|           But no one reckoned his father Iapetus or his uncle Titan
 47   II, 12|   discharged the office of a true father. He Himself formed the body;
 48   II, 13|         to the service of God his Father. Then He gave to him fixed
 49   II, 14|        this, he did not cover his father's nakedness, but went out
 50   II, 14|      backwards, and covered their father. And when their father became
 51   II, 14|      their father. And when their father became aware of what had
 52   II, 14|          did not receive from his father the worship of God, being
 53   II, 14|        But the descendants of his father were called Hebrews, among
 54   II, 17|           not know their Lord and Father. And that they may easily
 55   II, 18|           of our only Creator and Father, who made man of an erect
 56   II, 18|        rebelling against God, the Father of the human race, have
 57  III, 17|          as Lucretius:--~"For the father thundering on high, throned
 58  III, 18|     therefore the true and common Father of all justly find fault
 59  III, 18|          who are ignorant of your Father. Lord, and King; who, although
 60  III, 21|          honour upon any one as a father, when he does not know from
 61  III, 21|           esteems a stranger as a father, but also a father as a
 62  III, 21|           as a father, but also a father as a stranger. Why should
 63   IV, 3 |           MUST NECESSARILY BE THE FATHER OF EVERY ONE.~The worship
 64   IV, 3 |        and prayers, be invoked as father, not only for the sake of
 65   IV, 3 |      safety, and sustenance, as a father does. Therefore Jupiter
 66   IV, 3 |       Therefore Jupiter is called father by those who pray to him,
 67   IV, 3 |           is not called excellent father of the gods; so that father
 68   IV, 3 |       father of the gods; so that father Neptunus, Liber, father
 69   IV, 3 |           father Neptunus, Liber, father Saturnus, Mars, Janus, father
 70   IV, 3 |     father Saturnus, Mars, Janus, father Quirinus, are called after
 71   IV, 3 |           who can truly be called Father. He also must of necessity
 72   IV, 3 |      restrain. He is to be called Father on this account, because
 73   IV, 3 |     punishing. But that He who is Father is also Lord, is shown even
 74   IV, 3 |       without reason is he called father of a household, although
 75   IV, 3 |         is plain that the name of father embraces also slaves, because "
 76   IV, 3 |        sons, because the name of "father" precedes: from which it
 77   IV, 3 |           the same person is both father of his slaves s and lord
 78   IV, 3 |        son. But if a man is named father of a household, that it
 79   IV, 3 |        double power, because as a father he ought to indulge, and
 80   IV, 3 |       slave, and that he who is a father is also a lord. As, therefore,
 81   IV, 3 |           cannot be more than one father, so there can only be one
 82   IV, 4 |     RELIGION, AND OF THE RIGHT OF FATHER AND LORD.~By these things
 83   IV, 4 |          to love and honour their father, so are the latter bound
 84   IV, 4 |         twofold character both of Father and Lord, we are bound both
 85   IV, 4 |         the one do not seek their father, nor the other their master.
 86   IV, 4 |          the inheritance of their father, nor runaway slaves impunity,
 87   IV, 4 |         and name. But that God is Father and also Lord was unknown
 88   IV, 4 |          to Him as to the supreme Father, which was their befitting
 89   IV, 4 |           to Saturnus, nor to his father Coelus. But if none of those
 90   IV, 4 |           these can be called the father of man, and so none of them
 91   IV, 4 |          He alone is to be called Father who created us; He alone
 92   IV, 4 |           is ignorant of his true Father.~
 93   IV, 6 |          as being pewerful in His Father's excellence and majesty.
 94   IV, 6 |          He is endowed by God the Father with such wisdom and strength,
 95   IV, 7 |      Himself only, and to God the Father; nor will that name be published,
 96   IV, 7 |           name, which the supreme Father gave Him from the beginning,
 97   IV, 8 |         says that He was "His own father," and "His own mother."
 98   IV, 8 |         is called by the prophets father, so also He would be called
 99   IV, 8 |          has derived from God the Father, as a stream from its fountain!
100   IV, 8 |      wonder. That Solomon and his father David were most powerful
101   IV, 8 |      hundred and forty years. His father, the writer of sacred hymns,
102   IV, 12|    account He was sent by God the Father, that He might reveal to
103   IV, 12|           He might proceed to His Father borne aloft on a cloud.
104   IV, 12|        about to ascend to God the Father, David bore witness in these
105   IV, 13|         might be like His supreme Father· For God the Father Himself,
106   IV, 13|       supreme Father· For God the Father Himself, who is the origin
107   IV, 13|           was begotten by God the Father alone, without the office
108   IV, 13|           without the office of a father, that, bearing a middle
109   IV, 13|          Lord." Now Jesse was the father of David, from whose root
110   IV, 13|        and I will be to Him for a father, and He shall be to me for
111   IV, 13|           of the kingdom from his father himself. But the prophets
112   IV, 13|          by the hand. Lastly, his father, in the cxxvith Psalm, prophesied
113   IV, 14|           the will of His supreme Father, He should receive judgment
114   IV, 16|           that he has God for his Father. Let us see, therefore,
115   IV, 20|          whose book the Most High Father addresses His Son: "I the
116   IV, 25|           without the office of a father. For He had a spiritual
117   IV, 25|            For He had a spiritual Father, God; and as God was the
118   IV, 25|           God; and as God was the Father of His spirit without a
119   IV, 25|      mother of His body without a father. He was therefore both God
120   IV, 26|       related. What the Most High Father arranged from the beginning,
121   IV, 26|          reason why the Most High Father chose that kind of death
122   IV, 27|          Apollo, and Saturnus the father of all. All will answer
123   IV, 28|           be obedient to Him as a father. And therefore Lucretius
124   IV, 29|           UNION OF JESUS WITH THE FATHER.~Some one may perhaps ask
125   IV, 29|       that there are two, God the Father and God the Son: which assertion
126   IV, 29|          When we speak of God the Father and God the Son, we do not
127   IV, 29|        separate each: because the Father cannot exist without the
128   IV, 29|         Son be separated from the Father, since the name of Father
129   IV, 29|         Father, since the name of Father cannot be given without
130   IV, 29|           be begotten without the Father. Since, therefore, the Father
131   IV, 29|     Father. Since, therefore, the Father makes the Son, and the Son
132   IV, 29|          the Son, and the Son the Father, they both have one mind,
133   IV, 29|         faithful to the Most High Father, and beloved by Him, He
134   IV, 29|           and in the power of his father, although he concede to
135   IV, 29|          God; and the Son and the Father, who unanimously inhabit
136   IV, 29|           since the Son is in the Father, for the Father loves the
137   IV, 29|         is in the Father, for the Father loves the Son, and the Father
138   IV, 29|     Father loves the Son, and the Father is in the Son; for He faithfully
139   IV, 29|  faithfully obeys the will of the Father, nor does He ever do nor
140   IV, 29|          anything except what the Father either willed or commanded.
141   IV, 29|       commanded. Lastly, that the Father and the Son are but one
142   IV, 29|          and the other of God the Father, who after His passion raised
143   IV, 29|            for whatever is in the Father flows on to the Son, and
144   IV, 29|         the Son descends from the Father. Therefore that highest
145   IV, 29|       thinks that he worships the Father only, as he does not worship
146   IV, 29|         does not worship even the Father. But he who receives the
147   IV, 29|         with the Son worships the Father also, since the Son is the
148   IV, 29|           priest of the Most High Father. He is the door of the greatest
149    V, 5 |           of him who expelled his father from his kingdom, harassed
150    V, 6 |           not even spared his own father? Whom, in truth, should
151    V, 6 | brotherhood, since God is alike a Father to all, so as to share the
152    V, 6 |    bounties of the common God and Father with those who do not possess
153    V, 10|        only, because he loved his father. Why should I say that~"
154    V, 10|        though adjured by the same father, and~"By young Lulus' dawning
155    V, 10|     forgetful of the shade of his father. by whom he was entreated,
156    V, 10|        Jupiter, who drove out his father? or how shall they spare
157    V, 15|          for if all have the same Father, by an equal right we are
158    V, 19| CHRISTIANS, AND OF THE RIGHT OF A FATHER AND MASTER.~But undoubtedly
159    V, 19|           impious who deserts his father, that he may not pay him
160    V, 19|      equal reverence, of Lord and Father, alike meet? For what benefit
161    V, 19|        evident that he is not the father, but only the instrument
162    V, 19|          both the true Master and Father, but those which God Himself
163    V, 23|      thanks to our most indulgent Father, because He does not permit
164   VI, 9 |           to know who is our true Father, and to worship Him alone
165   VI, 10|          seed; all have that same father." Therefore they are to
166   VI, 24|         that the mercy of God our Father may again be appeased by
167   VI, 25|    sacrifice: were offered to his father, exclaimed: "Speak words
168   VI, 25|         if he has served God, his Father and Lord, with this assiduity,
169  VII, 5 |        all things, He as his true Father, who measures the excellence
170  VII, 5 |           be honoured by man as a Father, that he may have virtue
171  VII, 6 |          we may serve the Supreme Father and Lord for ever, and may
172  VII, 18|          then He who is Lord, and Father, and God, and the Creator
173  VII, 18|     should be sent by His supreme Father, to set free the righteous
174  VII, 20|     judgment, to whom the supreme Father shall give the great power
175  VII, 22|          whence Virgil says:--~"O Father l and can thought conceive~
176  VII, 27|          just Judge and indulgent Father, who in the place of labours
177  VII, 27|          their comforter. For our Father and Lord, who built and
178  VII, 27|            his commander, and his Father. Let us therefore apply