Book, Chapter

  1    I, 1 |        seven books, although the subject is one of almost boundless
  2    I, 2 |       please us. But because the subject has been much agitated among
  3    I, 2 |    possible for us to discuss no subject, without at the same time
  4    I, 2 |         same time discussing the subject of providence.~
  5    I, 3 |     which belongs to the present subject. If they have divided their
  6    I, 3 |        And since we fail in this subject, both in perception and
  7    I, 3 |      incapable of suffering, and subject to no other being; therefore
  8    I, 5 |       whose power all things are subject? But he shrinks from admitting
  9    I, 5 |      books which he wrote on the subject of laws; and he adduces
 10    I, 5 |     Therefore God is obedient or subject to no nature; consequently
 11    I, 5 |       when he was discussing the subject of premature death, he said "
 12    I, 5 |      writers did he speak on the subject of God! But these things
 13    I, 5 |     suited to other parts of the subject. At present it is enough
 14    I, 7 |         his own confession he is subject to the scourge of the true
 15    I, 7 |         of God."~We speak on the subject of both in the second book.
 16    I, 8 |        as I often reflect on the subject of such great majesty, they
 17    I, 9 |       had added something on the subject of lust, luxury, desire,
 18    I, 11|          Now I return to another subject which I had omitted. In
 19    I, 18|        but even boast of it as a subject of praise, either on account
 20    I, 18|      whether I should think it a subject of grief or of ridicule,
 21   II, 1 |          justice; they would not subject their souls to the influence
 22   II, 2 |      produced? Why, then, do you subject yourselves to lower objects?
 23   II, 3 |        wise: that is a befitting subject, on which you may expend
 24   II, 4 |      inconsistent with the whole subject of immortality. It is in
 25   II, 5 |         ought not to be made the subject of inquiry. It is sufficient
 26   II, 6 |    sensibility by itself, and is subject to the master who built
 27   II, 6 |        sensibility of itself, is subject to God its Maker, who made
 28   II, 7 |          excellence, if they are subject to desires. For why should
 29   II, 7 |       reason, and think that the subject demands inquiry, then you
 30   II, 8 |        remains therefore a great subject of inquiry, the discussion
 31   II, 11|    Stoics, when they discuss the subject of providence, attempt to
 32   II, 11|           he briefly treats of a subject so copious and fruitful,
 33   II, 11|          particular book on this subject to my disciple Demetrianus.
 34   II, 13|          overpower the soul, and subject it to its dominion, it is
 35   II, 13|       being earthly, ought to be subject to the soul, as the earth
 36   II, 15|    philosophers also discuss the subject of these beings. For Plato
 37   II, 18|         anger, because He is not subject to affections, which are
 38   II, 18|       and religion. But let this subject of discussing the anger
 39   II, 18|         in a work devoted to the subject. Whoever shall have worshipped
 40   II, 18|          and power every soul is subject. In the second place, that
 41   II, 20|          all nations, so in this subject we are oppressed by the
 42  III, 1 |         by the very order of the subject which I have undertaken.
 43  III, 2 |       but devotes himself to the subject that he may be wise. In
 44  III, 2 |   incomprehensible and imperfect subject. And, therefore, when he
 45  III, 7 |          live. For in the former subject some indulgence may be granted:
 46  III, 7 |        do no injury. But in this subject there is no room for difference
 47  III, 7 |     because the obscurity of the subject compels us to entertain
 48  III, 8 |         I begin to speak on this subject, all those opinions must
 49  III, 8 |         what they are is a great subject of dispute--common to man
 50  III, 8 |         they made man altogether subject to the power of another.
 51  III, 8 |          ask, therefore, to what subject knowledge is to be referred.
 52  III, 10|        made all living creatures subject to man, also made man subject
 53  III, 10|    subject to man, also made man subject to Himself. What reason
 54  III, 11|     errors are committed on this subject. God willed this to be the
 55  III, 12|   treatise which he wrote on the subject of premature death, he says: "
 56  III, 13|   PHILOSOPHY, AND ELOQUENCE.~The subject seems to require in this
 57  III, 13|       soul is immortal. On which subject there is great disputation
 58  III, 13|        shall have to discuss the subject of a happy life. There remains
 59  III, 13|        Logic, in which the whole subject of dialectics and the whole
 60  III, 14|      acknowledged majesty of the subject itself demands, he was a
 61  III, 14|         oast, and elucidated the subject itself in Latin writings,
 62  III, 15|        in the discussion of this subject. For I see that a great
 63  III, 17|      ERROR.~I have spoken on the subject of philosophy itself as
 64  III, 17|         that the good are always subject to adversities, poverty,
 65  III, 17|       ignorance of the cause and subject), he thought that there
 66  III, 17|       But I must proceed with my subject. This is he "Who surpassed
 67  III, 17|       off the discussion of this subject, and to reserve it for the
 68  III, 27|      from virtue where virtue is subject to death and decay. Therefore
 69  III, 28|     disputation of theirs on the subject of virtue, in which fortune
 70  III, 29|         But let us return to the subject which we laid aside. Fortune,
 71  III, 30|        make a digression to this subject, that I might show that
 72  III, 30|         betake ourselves to this subject. Or shall we wait until
 73   IV, 1 |         evils it introduced, the subject itself sufficiently declares.
 74   IV, 1 |           because all bodies are subject to death. Superstitions
 75   IV, 1 |     always intent upon this very subject, could the truth be perceived
 76   IV, 1 |       wherever the nature of the subject had, as it were, laid its
 77   IV, 2 |         endeavour to discuss the subject in this book, if I shall
 78   IV, 3 |       held where the same man is subject to many fathers and lords,
 79   IV, 8 |         possessed of a body, and subject to death. But with whom
 80   IV, 9 |        second, since this is the subject most controverted, that
 81   IV, 10|       punishments, and made them subject to the law which He had
 82   IV, 10|     first, indeed, they were not subject to the dominion of Kings,
 83   IV, 22|    infirmity of flesh; to become subject of His own accord to sufferings,
 84   IV, 23|     nature, that all animals are subject to these affections. Or
 85   IV, 24|         he teaches? For if he be subject to no passion, a man may
 86   IV, 24|     patient endurance who is not subject to passions. Nor, however,
 87   IV, 24|          deeds. Also, he must be subject to death and all sufferings,
 88   IV, 26|      were estranged from God and subject to death, being animated
 89   IV, 27|      gods, if the demons are not subject to their control? But, in
 90   IV, 30|       spoken sufficiently on the subject of true religion and wisdom,
 91   IV, 30|       and wisdom, we discuss the subject of justice in the next book.~
 92    V, 1 |      shall have fallen upon this subject, if he shall read it, he
 93    V, 1 |     pleasure: no one estimates a subject by its truth, but by its
 94    V, 2 |           Another wrote the same subject with more bitterness, who
 95    V, 2 |  Aristarchus did not devise that subject.~
 96    V, 3 |          gods exist, and yet you subject and enslave them to that
 97    V, 4 |        that I might complete the subject, which Cyprian did not fully
 98    V, 4 |         against the truth. Which subject he did not handle as he
 99    V, 4 |        betake themselves to this subject, and shall choose to display
100    V, 4 |         I have wandered from the subject further than I wished.~
101    V, 8 |          for, discoursing on the subject of the laws, he says: "As
102    V, 8 |     blood, and that they are all subject to one and the same guardianship:
103    V, 9 |        the character of the main subject may be known from the state
104    V, 10|       the theatres, and made the subject of songs, so that they are
105    V, 15|        Neptune, discoursing on a subject of the greatest difficulty,
106    V, 15|        disputed copiously on the subject of justice, in the hearing
107    V, 15|         as he was discussing the subject of the state, he did it
108    V, 18|        For when they discuss the subject of virtue, although they
109    V, 18|        purpose. But more on this subject at another opportunity.
110    V, 22|          have these very persons subject to their power and sway?
111    V, 23|        is without virtue, and is subject to vice and sin; and forgetful
112    V, 23|      that the just man should be subject to the unjust, and that
113    V, 24|       whom the name of God was a subject of reproach and mockery,
114   VI, 3 |     whereas, when we discuss the subject of good or evil, that which
115   VI, 4 |        be poor, humble, ignoble, subject to injury, and yet enduring
116   VI, 5 |          fix the offices of each subject, knowledge is to know God,
117   VI, 6 |        when I was discussing the subject of the chief good. And because
118   VI, 6 |         because virtue cannot be subject to uncertain chances.~"Moreover,
119   VI, 12|    strangers and the poor; which subject those teachers of virtue
120   VI, 13|        the infirmity of which is subject to the dominion of sin in
121   VI, 14|        here to bring forward one subject of philosophy, that we may
122   VI, 17|      most closely related to the subject. They regard dread or fear
123   VI, 19|          the true limits of each subject. Accordingly they say that
124   VI, 20|      with enjoyments, render him subject to its control, and punish
125   VI, 20|      more contaminating. For the subject of comedies are the dishonouring
126  VII, 1 | blessedness attends it? Of which subject we must speak in this book,
127  VII, 1 |         satisfy this part of our subject also, both by the testimonies
128  VII, 1 |        the remaining part of the subject, that an end may be put
129  VII, 1 |         we shall have a separate subject against the Jews, in which
130  VII, 2 |           because God Himself is subject to nothing. But because
131  VII, 2 |      nothing. But because man is subject to passion, his wisdom also
132  VII, 2 |      passion, his wisdom also is subject to error; and as many things
133  VII, 3 |         the work of God weak and subject to ruin, said that it would
134  VII, 3 |        also itself be mortal and subject to dissolution, for it is
135  VII, 3 |       command He made all things subject. But with regard to those
136  VII, 4 |       spoken sufficiently on the subject of providence in the first
137  VII, 4 |          God. But I return to my subject. There is nothing, as I
138  VII, 4 |         and by sea?" A very wide subject for discussion, but it must
139  VII, 5 |         son, why did He make him subject to death and decay? why
140  VII, 5 |          nevertheless, since the subject now specially requires it,
141  VII, 5 |        undertaken to discuss the subject of a happy life, these things
142  VII, 5 |         or have an end; to which subject nature and the system of
143  VII, 5 |        temporal life ought to be subject to that eternal life, as
144  VII, 5 |         I might here fill up the subject. We have said above that
145  VII, 5 |         of necessity that man is subject to good and evil. Good is
146  VII, 5 |         man mortal, and made him subject to evils, although he had
147  VII, 7 |        is deceived, who made man subject to pleasure, that is, to
148  VII, 8 |      they contribute much to the subject, have little strength to
149  VII, 11|        show that the soul is not subject to death? For, as to the
150  VII, 12|       the soul, be says, is also subject to pain and grief, and loses
151  VII, 12|       effeminate, it will become subject to death, since virtue,
152  VII, 13|      think, that the soul is not subject to dissolution. It remains
153  VII, 19|          rest, which having been subject to error and wickedness
154  VII, 24|        guilt, the earth shall be subject to God,--~"The sailor himself
155  VII, 25|        of two hundred years. The subject itself declares that the