Book, Chapter

  1    I, 1 |           for what purpose they were born; for this is the cause of
  2    I, 5 |           Being, he said that He was born from the boundless air: "
  3    I, 5 |             all things, since he was born from Saturn; nor could he
  4    I, 6 |             was from the Hellespont, born in the Trojan territory,
  5    I, 6 |           Erythraean, though she was born at Babylon. But we also
  6    I, 8 |           believe that those who are born from the natural intercourse
  7    I, 8 |             but men, since they were born from the two sexes. But
  8    I, 9 |              no wonder, since he was born from an adulterous intercourse
  9    I, 10|    illustrious men, says that he was born of uncertain parents, exposed,
 10    I, 11|          that whatever son should be born from her would be greater
 11    I, 11|              if it is not he who was born from Saturn and Ops, no
 12    I, 11|           that he is Jupiter who was born from Ops and Saturn. It
 13    I, 11|             because he is said to be born from the meeting of such
 14    I, 11|             earth. But if Saturn was born from these, as it is supposed,
 15    I, 11|              son, or that he who was born should not at all resemble
 16    I, 11|        because we name those who are born from unknown parents sons
 17    I, 11|           that men could possibly be born from inanimate objects;
 18    I, 11|              indicate those who were born from those men, who either
 19    I, 11|          appears that Saturn was not born from heaven, which is impossible,
 20    I, 12|          element; and nothing can be born from it, since it consumes
 21    I, 12|             the sun nothing could be born, or have increase; so that
 22    I, 12|              rather than that he was born without productive organs?
 23    I, 12|             how could Time have been born from Coelus, or Coelus have
 24    I, 12|          Jupiter? Or how was Jupiter born from Time? Or with what
 25    I, 14|              male children should be born to him, he would not bring
 26    I, 14|           Then, when a son was first born to Saturn, they slew him.
 27    I, 14|           him. Afterwards twins were born, Jupiter and Juno. Upon
 28    I, 14|            he learned that sons were born to Saturn, and secretly
 29    I, 15|              they might appear to be born from a divine origin, they
 30    I, 16|               Therefore new gods are born, and that indeed daily,
 31    I, 16|       estimated--though, as they are born, they must of necessity
 32    I, 16|          with the gods who have been born through so many ages, and
 33    I, 16|              when any are said to be born from any, it follows that
 34    I, 16|           they always continue to be born, if they are born at any
 35    I, 16|              to be born, if they are born at any time; or if they
 36    I, 16|             ceased at any time to be born, it is befitting that we
 37    I, 17|              Hermaphroditus, who was born of both sexes; from Jupiter
 38    I, 17|        suppose that Erichthonius was born? Was it from the earth,
 39    I, 17|              source Erichthonius was born: and that this name was
 40    I, 17|              sealed to three virgins born from Cecrops? An evident
 41    I, 20|             whom the Partheniae were born, in memory of this deed
 42    I, 20|             from whom the Lares were born, and they call her Lara,
 43    I, 21|              worshipped were not yet born; it appears that the Curetes,
 44    I, 22|              Thebes, where Liber was born; and because this mountain
 45    I, 23|           that Saturnus has not been born more than eighteen hundred
 46   II, 1 |              account, and altogether born in vain. For this notion
 47   II, 2 |       repented you that you were not born quadrupeds. It is not befitting
 48   II, 5 |             work of Jupiter, who was born seventeen hundred years
 49   II, 6 |            creature is not made, but born; and if it has been built,
 50   II, 9 |         certain animals appear to be born from the earth. For the
 51   II, 10|              nothing could have been born or have existed, but whatever
 52   II, 11|         which Prometheus himself was born from Iapetus? For if he
 53   II, 11|             for we begin when we are born; and we exist while we live;
 54   II, 12|            cold or of heat, or to be born at all, since the sun would
 55   II, 12|        happen, that animals might be born; but after they began to
 56   II, 12|         provided that they should be born, that the world might not
 57   II, 12|             happened, that the newly born animals might have nourishment,
 58   II, 12|            place, that men should be born from the earth. If any one
 59   II, 12|              indeed, all animals are born not in a tender condition,
 60   II, 15|        attendants. But they who were born from these, because they
 61   II, 17|         heard that sons of Troy~Were born her Carthage to destroy."~
 62  III, 8 |        nature of man, because man is born to virtue, he says something
 63  III, 9 |              for what purpose he was born, replied that he might look
 64  III, 9 |              the eyes only? Were you born for the sake of seeing the
 65  III, 9 |          alone. Therefore we are not born for this purpose, that we
 66  III, 9 |              for what purpose he was born, he will answer without
 67  III, 9 |              hesitation, that he was born for the purpose of worshipping
 68  III, 9 |              he had said that he was born to behold the world, although
 69  III, 9 |           though he said that he was born that he might behold them.
 70  III, 12|              object for which we are born: and thus we are able to
 71  III, 12|              account of which we are born. And if philosophers had
 72  III, 13|              of gaining which we are born; it appears that philosophy
 73  III, 16|          agreed upon that man is not born to folly, but to wisdom.
 74  III, 17|            perish; for that which is born with the body must perish
 75  III, 17|      pleasure, and said that man was born for its enjoyment. Who,
 76  III, 18|              the body, because it is born with the body, they asserted
 77  III, 18|        asserted that the soul is not born with the body, but rather
 78  III, 18|           with yourself why you were born at all. May not therefore
 79  III, 18|          ashamed to say, that we are born for this cause, that we
 80  III, 18|              believe, because he was born of an ignoble race, chose
 81  III, 18|            Consolation that men were born for the sake of atoning
 82  III, 19|              first good is not to be born, that the second is an early
 83  III, 19|         Consolation says: "Not to be born is by far the best thing,
 84  III, 19|           thing is, if you have been born, to die as soon as possible,
 85  III, 19|             thinks it best not to be born, when there is no one at
 86  III, 19|        either in our power not to be born, or life were given to us
 87  III, 19|            nature, first that he was born a human being rather than
 88  III, 19|            Athenian, and that he was born in the time of Socrates.
 89  III, 19|            As though, if he had been born a barbarian, or a woman,
 90  III, 19|           gave thanks because he was born with a good capacity, and
 91  III, 19|           benefit was it that he was born at Athens? Have not many
 92  III, 19|              there were, who, though born at Athens, and in the times
 93  III, 19|           place in which any one was born that can invest a man with
 94  III, 19|     congratulate himself that he was born in the times of Socrates?
 95  III, 20|              gave thanks that he was born in his times. I do not deny
 96  III, 20| congratulates himself as having been born!~
 97  III, 21|              equality, since all are born in an equal condition. Therefore (
 98  III, 21|            not know from whom he was born? From which it comes to
 99  III, 23|              he who said that he was born for this purpose, that he
100  III, 30|           chief good to which he was born. Having overthrown all false
101   IV, 8 |            testify that He was twice born, first in the spirit, and
102   IV, 8 |            was blessed before He was born;" which was the case with
103   IV, 8 |           from the beginning, He was born again a second time according
104   IV, 10|             the Son of God should be born as a man, and perform wonderful
105   IV, 11|               He commanded Him to be born again a second time in the
106   IV, 11|          ordered Him therefore to be born again among them, and of
107   IV, 11|          seed, lest, if He should be born of another nation, they
108   IV, 12|              us; because when He was born of a virgin, men ought to
109   IV, 12|           Behold, unto us a child is born, unto us a Son is given,
110   IV, 12|              account, because He was born of man. For since it is
111   IV, 13|           pleasure that He should be born as a man, that in all things
112   IV, 13|          motherless," because He was born from no one. For which reason
113   IV, 13|             Son also should be twice born, that He also might become "
114   IV, 13|             was in the flesh, He was born of a virgin's womb without
115   IV, 13|              David, Christ should be born according to the flesh.
116   IV, 13|            spoke of Him who was then born after that David had slept
117   IV, 14|             at some time, that being born with a body of the race
118   IV, 25|      befitting that He should not be born as man is born, composed
119   IV, 25|         should not be born as man is born, composed of a mortal on
120   IV, 25|              the form of man, He was born without the office of a
121    V, 9 |             either strangle the sons born from themselves, or if they
122    V, 9 |          unmindful of what they were born, contend with women in passivity;
123    V, 11|              account, that they were born men, though they have nothing
124    V, 19|            he shall be conceived, or born, or live ; from which it
125   VI, 9 |            it is evident that man is born to it, it ought to contain
126   VI, 10|             those men who were first born from the earth, when they
127   VI, 10|           true, because men were not born from the ground throughout
128   VI, 15|           from us, because they were born with us; and they endeavour
129   VI, 16|            vices. For nothing can be born vicious; but if we make
130   VI, 25|           ever. But that men are not born except for justice, both
131   VI, 25|      entirely understood that we are born to justice." We ought therefore
132  VII, 5 |               since every man who is born would become immortal. Immortality,
133  VII, 5 |         argument teaches that man is born mortal; but that he afterwards
134  VII, 6 |              purpose, that we may be born; we are born for this end,
135  VII, 6 |          that we may be born; we are born for this end, that we may
136  VII, 6 |              their souls, which were born for heavenly pursuits. Let
137  VII, 7 |        Aristo asserted that men were born to the exercise of virtue;
138  VII, 8 |           were originally formed and born. To this we direct our course;
139  VII, 12|          Since, he says, the soul is born together with the body,
140  VII, 12|           which are new and recently born; and that the same souls
141  VII, 17|             shah arise out of Syria, born from an evil spirit, the
142  VII, 22|             supposed that souls were born again, and that they returned
143  VII, 23|           Therefore they will not be born again, which is impossible,