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  1    I, 3 |      whole world? And not without reason, since all things which
  2    I, 5 |        the guidance of nature and reason, he understood that there
  3    I, 5 |         power endowed with divine reason, and sometimes as a divine
  4    I, 5 |          be nature, or aether, or reason, or mind, or a fatal necessity,
  5    I, 5 |       does he name Him Aether, or Reason, or Nature, but, as He truly
  6    I, 7 |          Supreme God, there is no reason why they should envy its
  7    I, 8 |        animals, there is no other reason for difference of sex and
  8    I, 11|         by other names, for which reason we know that names were
  9    I, 15|           grief been mitigated by reason itself, and the consolation
 10    I, 16|     plesantry, asks, "What is the reason why Jupiter, who is represented
 11    I, 17|     virgin? There was evidently a reason why she undertook so great
 12    I, 18|        heaven. Is there truly any reason why any one should leave
 13    I, 21|    inadvertently. And this is the reason assigned for this practice,
 14    I, 21|           indeed there can be any reason in things utterly senseless.
 15    I, 22|          divine honours. For this reason they say that a covered
 16    I, 23|        that it may be inferred by reason itself. For Agamemnon, who
 17   II, 1 |          I. THAT FORGETFULNESS OF REASON MAKES MEN IGNORANT OF THE
 18   II, 1 |    because they have not received reason and wisdom, whereas an upright
 19   II, 1 |        not in accordance with the reason of man, because they bend
 20   II, 1 |         and capable of exercising reason,--raised him from the ground,
 21   II, 1 |           undoubtedly not without reason. For both the birds and
 22   II, 2 |          invented by men for this reason, that it might be possible
 23   II, 3 |           were able to perform by reason itself. For they would act
 24   II, 4 |       given them. And not without reason did Dionysius, the despot
 25   II, 4 |         are made. And not without reason did the Sicilians have recourse
 26   II, 5 |         out the exercise of mind, reason, and design; land when we
 27   II, 5 |      fixed and in accordance with reason, they are in error. For
 28   II, 7 |       ought to receive from you a reason for your religion; but in
 29   II, 7 |           believe them, though no reason is alleged by them." If
 30   II, 7 |         why then do you require a reason, which may have the effect
 31   II, 7 |     believe? But if you require a reason, and think that the subject
 32   II, 7 |           ascertained it. Behold, reason teaches you that the religious
 33   II, 7 |     prefer to follow antiquity or reason? And this, indeed, was not
 34   II, 7 |  religious systems. If you prefer reason, you must abandon the institutions
 35   II, 7 |           is right but that which reason prescribes. But if piety
 36   II, 7 | institutions invented contrary to reason; and that you are senseless,
 37   II, 7 |           delivered. Is there any reason why their authority should
 38   II, 8 |               VIII. OF THE USE OF REASON IN RELIGION; AND OF DREAMS,
 39   II, 9 |       prove this? For you gave no reason for its being improbable.
 40   II, 9 |         does it appear so without reason, when I reflect that there
 41   II, 9 |       shall have been foreseen by reason how it shall be made before
 42   II, 9 |      every animal is possessed of reason, it is certain that it cannot
 43   II, 9 |        that which is destitute of reason, nor can that which is not
 44   II, 9 |       strength would permit, what reason is there why it should appear
 45   II, 11|           man, possessed of right reason."~The poets also have not
 46  III, 1 |       true. Wherefore there is no reason why we should give so much
 47  III, 8 |         for victory." Nor without reason does that most excellent
 48  III, 10|         foresight. Indications of reason are also found in many of
 49  III, 10|        that they are possessed of reason, since they often deceive
 50  III, 10|           indeed thus judge, that reason is given to all animals,
 51  III, 10|         prolongation. And because reason itself is perfect in man,
 52  III, 10|          subject to Himself. What reason is there why they should
 53  III, 10|          undoubtedly for no other reason than on account of religion;
 54  III, 12|        but immortality. With good reason, therefore, did Euclid,
 55  III, 12|      Therefore it was not without reason that they did not attain
 56  III, 15|  constituted in soul and life, as reason demands! how few who think
 57  III, 17|      arrangement; for nothing but reason can bring to accomplishment
 58  III, 17|       anything in accordance with reason. With how many arguments
 59  III, 17|            Nor is it said without reason that death is not miserable.
 60  III, 19|        nothing of the truth, thus reason: If there is nothing after
 61  III, 19|        the soul endued with right reason can no more change the nature
 62  III, 21|        been admonished, if not by reason, yet certainly by example,
 63  III, 27|           of heaven."~This is the reason why no one obeys their precepts;
 64  III, 28|            nor do they assign any reason by whom and on what account
 65  III, 28|      which is most true. For what reason is there why he should say
 66  III, 29|        has some existence, yet no reason can be brought forward by
 67   IV, 2 |          suppose to have been the reason why it was not found, though
 68   IV, 3 |       sake of honour, but also of reason; because he is both more
 69   IV, 3 |       lord over them? Nor without reason is he called father of a
 70   IV, 3 |          many gods is contrary to reason and to nature, since there
 71   IV, 4 |          shown above, but also by reason: because it is not reported
 72   IV, 8 |           the speech, or even the reason of God, and also that the
 73   IV, 8 |        and will of God. With good reason, therefore, is He called
 74   IV, 9 |         signifies both speech and reason, inasmuch as He is both
 75   IV, 10|          will first show for what reason Christ came to the earth,
 76   IV, 13|       born from no one. For which reason it was befitting that the
 77   IV, 13|        kingdom for ever." But the reason why the Jews did not understand
 78   IV, 17|          of promise. And for this reason he was also successor to
 79   IV, 24|    Himself a mortal body. And the reason why it cannot happen is
 80   IV, 26|          all its terrors. But the reason why the Most High Father
 81   IV, 27|            immediately flee. What reason is there why they should
 82    V, 3 |          a magician; and for this reason he affected divinity under
 83    V, 4 |       false, but by arguments and reason. For, since he was contending
 84    V, 5 |         of gain;"~and not without reason. For the worship of God
 85    V, 6 |          their garments. For this reason they invented for themselves
 86    V, 8 |           to discern it. For what reason is there why they should
 87    V, 9 |         justice, who had no other reason for leaving the earth than
 88    V, 11|           things. And not without reason are they spoken of by the
 89    V, 13|     understood that there is some reason in that matter, that it
 90    V, 13|     sacrifices, and incense, what reason is there why they should
 91    V, 15|      EQUITY, AND JUSTICE.~But the reason on account of which they
 92    V, 15|          are not deceived without reason). And this must be diligently
 93    V, 17|  CHRISTIANS.~I have explained the reason why philosophers were unable
 94    V, 18|          are not deceived without reason who think that men of our
 95    V, 18|        conclude this disputation, reason itself teaches that it is
 96    V, 18|           evil. And this, indeed, reason and the truth itself dictate.
 97    V, 18|           which an animal without reason is unable to do; and on
 98    V, 20|     perception: they bid adieu to reason, while they place confidence
 99    V, 20|   conversation, or by giving some reason? By no means; but they endeavour
100    V, 20|          rather act by the use of reason and exhortations. Let their
101    V, 20|       with cruelty. But with good reason they do not venture to teach
102    V, 21|          this manner, if for this reason only, they ought not to
103    V, 22|         sway? We must also give a reason for this, that no error
104    V, 23|    suspect that it is not without reason that the worship of the
105   VI, 3 |           and young men; for this reason, that the arts are learned
106   VI, 8 |          indeed a true law, right reason, agreeing with nature, diffused
107   VI, 9 |       without a head. This is the reason why the philosophers, though
108   VI, 9 |   darkness. Wherefore there is no reason why any one should congratulate
109   VI, 11|    humanity to give succour, what reason is there why they should
110   VI, 19|        produced in him with great reason and foresight. They say
111   VI, 19|           I have spoken of is the reason why the affection of anger
112   VI, 19|           affairs and ignorant of reason, have expelled those affections
113   VI, 19|           wander more widely than reason demands. From this cause
114  VII, 1 |         was he able to assign any reason, either through what causes
115  VII, 3 |           was the cause, what the reason, for the contriving of so
116  VII, 3 |  administer aught?"~And with good reason. For they brought forward
117  VII, 3 |           they brought forward no reason why the human race was created
118  VII, 3 |        decrease, and perish? What reason is implied in our production
119  VII, 3 |           them therefore assign a reason, I if they can, why it was
120  VII, 4 |           WHAT ACCOUNT MAN ENJOYS REASON IN SO FRAIL A BODY.~But
121  VII, 4 |         Let us therefore see what reason there was for the creation
122  VII, 4 |           and that which is dark, reason itself and necessity require
123  VII, 4 |         exercise the force of his reason in seeking the good and
124  VII, 4 |         which was most excellent, reason only. Therefore He formed
125  VII, 4 |          Marcus Tullius know that reason was either given to man
126  VII, 4 |       admirable is the force, and reason, and power of man, for whose
127  VII, 4 |     account any one may with good reason think that the divine providence
128  VII, 5 |       GOOD.~Let us now assign the reason why He made man himself.
129  VII, 5 |           to be inconsistent with reason;for if this had shone upon
130  VII, 5 |       ourselves in life. For this reason He has given us this present
131  VII, 6 |           most in accordance with reason was not established on account
132  VII, 6 |    established on account of some reason of importance, what reason
133  VII, 6 |        reason of importance, what reason can there be in these errors
134  VII, 7 |           author or plan. For the reason of man's creation belongs
135  VII, 9 |        since it is perceived from reason itself, and discernment,
136  VII, 11|          body are mortal for this reason, because the body itself
137  VII, 11|         soul is immortal for this reason, because it can be neither
138  VII, 12|     healed. This is therefore the reason why virtue is especially
139  VII, 22|           of the matter. Yet some reason is contained in their error.
140  VII, 22|           made with hands, not by reason or truth, but by dreadful
141  VII, 23|          this is possible: for no reason can be assigned for divine