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  1    I, 2 |   explaining the truth, I did not think it so necessary to take
  2    I, 3 |        unless we should happen to think that, if there were more
  3    I, 4 |      ignorant of the truth do not think that these prophets are
  4    I, 6 |           whom we are arguing may think that no credence is to be
  5    I, 7 |         Apollo, indeed, whom they think divine above all others,
  6    I, 7 |          all things. I have, as I think, sufficiently taught by
  7    I, 7 |           worshippers of the gods think that they worship those
  8    I, 8 |        herbs,"~why should any one think it impossible for God Himself
  9    I, 9 |         some one will say, do you think that the poets are to be
 10    I, 9 |        believed? Why should I not think so? For it is not Lucilius
 11    I, 11|    especially because, while they think that all these things are
 12    I, 15|       sign of grief. For I do not think that he could have written
 13    I, 16|         are worshipped? Unless we think by any means that there
 14    I, 17|      evident case of incest, as I think, which can by no means be
 15    I, 18|         and distinguished do they think themselves; and ensnared
 16    I, 18|           and wicked, nor do they think it lawful for him to be
 17    I, 18|        determine whether I should think it a subject of grief or
 18    I, 21|         his hatred of Jupiter. To think that men were so barbarous,
 19    I, 21|       When they carry these, they think that they are carrying gods
 20   II, 1 |           despise themselves, nor think that they are weak and useless,
 21   II, 1 |          passions; and while they think that it is allowed them,
 22   II, 1 |         but downward: unless they think that the fact of our being
 23   II, 2 |         this account, because you think that they are in heaven;
 24   II, 3 |       earth, but that they should think only of heavenly things.
 25   II, 4 |      avenging themselves, if they think that they are able to do
 26   II, 5 |        THE STOICS IS REFUTED, WHO THINK THAT THE STARS AND PLANETS
 27   II, 5 |         Naso judge, than they who think that they are devoting themselves
 28   II, 7 |       dazzle their eyes, and they think that there is no religion
 29   II, 7 |        desires. For why should we think them celestial if they long
 30   II, 7 |         you require a reason, and think that the subject demands
 31   II, 8 |  ancestors being introduced, they think it impossible that they
 32   II, 9 |     produced."~So impious must we think it to search into those
 33   II, 14|         religion of God: for they think that this was discovered
 34   II, 15| acquainted with matters: for they think that these are gods. They
 35   II, 15|           things which exist, and think that they see those things
 36   II, 16|       without the truth. For they think that those demons profit
 37   II, 20|           their opinion; nor do I think that they will be so obstinate
 38  III, 3 |       taking place in heaven, but think that they do that with impunity,
 39  III, 3 |       errors. But if they were to think that some one was about
 40  III, 4 |      affirm different things they think themselves wise; if all,
 41  III, 6 |           who is so foolish as to think that that is worthy of being
 42  III, 9 |           of a philosopher. But I think that he, being unprepared
 43  III, 14|           he speaks:--~"No one, I think, who is formed of mortal
 44  III, 15|       philosophy or not? I do not think that he will deny it. And
 45  III, 15|       reason demands! how few who think true instruction not a display
 46  III, 15|           and ambition, you would think that they were making a
 47  III, 17|  disgraceful things, will neither think that any good tiring ought
 48  III, 23|          emptiness, what shall we think of those lesser s ones,
 49  III, 27|         from heaven; and they who think that the soul perishes together
 50  III, 28|         evil happen to them. They think that they are brought together
 51  III, 29|      vulgar and uninstructed, who think that it is fortune which
 52   IV, 2 |           gone more easily. But I think that they were turned away
 53   IV, 8 |       mind so great impiety as to think that God begat Him by marriage
 54   IV, 12|        breeze, why should any one think it wonderful when we say
 55   IV, 15|         But he will assuredly not think this who has read Cicero,
 56   IV, 26|          His executioners did not think it necessary to break His
 57   IV, 28|           he allege why he should think that to pray once for the
 58   IV, 30|         preference to others, and think that theirs is the Catholic
 59    V, 1 |           from him, curse it, and think himself contaminated and
 60    V, 4 |           truth itself, and (as I think) by God, I have undertaken
 61    V, 5 |      present and in vigour, would think respecting his own protection,
 62    V, 8 |    SUBDUED. ~They, therefore, who think that no one is just, have
 63    V, 9 |        crimes and wickedness, and think them burthensome to:~themselves,
 64    V, 9 |         kinds of punishments, and think it little to kill those
 65    V, 10|     breasts of men who, when they think themselves especially pious,
 66    V, 11|         modes of punishment, they think of nothing else besides
 67    V, 12|        your eyes, that you do not think it worthy of death only,
 68    V, 12|         and execrable, but should think the one who is most wicked
 69    V, 13|         they cannot see; and they think that those are foolish who,
 70    V, 13|          is brought to light, who think that they have utterly overthrown
 71    V, 13|        they themselves, when they think that the gods are angry
 72    V, 13|       gods? Unless by chance they think that those who are once
 73    V, 13|    executioners are wearied, they think, as is really the case,
 74    V, 18|       deceived without reason who think that men of our religion
 75    V, 18|       this. For he did not really think that he who is just is foolish;
 76    V, 18|           all this speech is his--think that justice is so useless,
 77    V, 18|           s own life. Then do you think it foolish to perish even
 78    V, 19|    another,--namely, because they think that man is destroyed by
 79    V, 19|          greatly mistaken, if you think that a reward can be paid
 80    V, 19|      divine." Who, therefore, can think you a wise man, O Laelius,
 81    V, 19|   immortality. I have shown, as I think, why our people are esteemed
 82    V, 20|         own plunderers, whom they think to be gods? of whom they
 83    V, 21|         this account, because you think Him powerful. For how can
 84    V, 21|           to whom especially they think that they are doing a service
 85    V, 22|      hatred. What, then, shall we think, but that they are ignorant
 86    V, 23|     delicacy, because He does not think them worthy of His correction.
 87    V, 24|    reproach and mockery, must not think that they will escape with
 88   VI, 1 |        and outrages of all kinds, think themselves religious if
 89   VI, 1 |          and when they especially think that they are alive, they
 90   VI, 4 |      their own torments, they may think of nothing but the happipiness
 91   VI, 6 |         being serviceable is, who think nothing useful, nothing
 92   VI, 9 |          world. But these persons think themselves just if they
 93   VI, 10|         of other men, we ought to think of ourselves. We do not
 94   VI, 10|          be refuted, of those who think that nothing is to be bestowed
 95   VI, 10|         established, what must we think ought to be done by men
 96   VI, 11|    therefore, of those who do not think it the part of a wise man
 97   VI, 11|           armed man, whether they think that he ought to be succoured
 98   VI, 11|       away by a river, would they think it the duty of a man not
 99   VI, 11|    themselves are not men if they think so; for no one can fail
100   VI, 11|          is there why they should think that succour is to be withheld
101   VI, 11|           case of the needy, they think that whatever they bestow
102   VI, 12|         Nor, however, let any one think that he is debarred from
103   VI, 12|        need of man, there we will think that our duty is required.
104   VI, 12|        them in riches. And do not think that you are advised to
105   VI, 13|   offences are removed by bounty, think that a licence is given
106   VI, 13|         all stain of sin, let him think that he may abstain from
107   VI, 14|       opinion; and therefore they think that these can be eradicated,
108   VI, 14|      arrogant and almost mad, who think that they apply a remedy,
109   VI, 15|         eradication of which they think that the mind of the wise
110   VI, 15|           those things which they think ought to be taken away,
111   VI, 16|          A BAD USE OF THEM.~But I think that the Peripatetics did
112   VI, 16|     profit us? I ask whether they think that a wise man ought to
113   VI, 17|        instruction, those which I think to be most closely related
114   VI, 17|         as a very great vice, and think that it is a very great
115   VI, 17|        for it will neither do nor think anything, since thought
116   VI, 18|          or who, inasmuch as they think they know that of which
117   VI, 18|        acquaintance;"~but he will think that it is not his part
118   VI, 20|    destroy the lives of men, they think that they are amusing themselves
119   VI, 20|      people. And I am inclined to think that the corrupting influence
120   VI, 24|         permitted them. For if we think that our children are corrected
121   VI, 24|         merely to do, but even to think, anything which he would
122   VI, 25|           Seneca speak: "Will you think of God as great and placid,
123  VII, 1 |          any one should by chance think that such great labours
124  VII, 1 |          them. In the meantime, I think it necessary to admonish
125  VII, 2 |          the immortal gods; but I think that no man knows. Wherefore
126  VII, 3 | regularity: who is so blind as to think that they were made without
127  VII, 3 |          is none, he who does not think that they were senseless
128  VII, 4 |         was made by God, and they think that men were produced in
129  VII, 4 |          one may with good reason think that the divine providence
130  VII, 5 |           the circus, no one will think it worth while to be a spectator,
131  VII, 13|        have made it evident, as I think, that the soul is not subject
132  VII, 16|          But, test any one should think this incredible, I will
133  VII, 25|     delayed--lest, sooner than we think for, that detestable tyrant