Book, Chapter

  1    I, pref| investigate and know the method of human and divine things, than
  2    I, pref|            between God and man, if human thought. could reach to
  3    I, pref|            show the nothingness of human wisdom, and point out to
  4    I, 3   |        words--for neither does the human breast admit the light of
  5    I, 4   |         voices are not divine, but human. Forsooth, because they
  6    I, 5   |         the truth, for he wrote of human rather than divine things.
  7    I, 7   |           earnest attention of the human mind and its acute sagacity
  8    I, 10  |          beginning of evils to the human race; and when these had
  9    I, 11  |          which might be useful for human life, he used to come thither
 10    I, 11  |          not express a divine, but human power? For Cicero explains
 11    I, 12  |        only of divine, but also of human intelligence, when they
 12    I, 13  |        that time accustomed to eat human flesh, but that Jupiter,
 13    I, 15  |           entirely filled with the human race, he said: "If, indeed,
 14    I, 17  |       reduced to the similitude of human infirmity. What can be said
 15    I, 17  |          understand that she was a human being confesses himself
 16    I, 18  |           to be a divine or even a human good, when it has been assigned
 17    I, 18  |      destroyed a great part of the human race. Oh how great the darkness
 18    I, 18  |        will disturb the compact of human society, that they may have
 19    I, 20  |         worshipping of images? The human breast is a stronger and
 20    I, 21  |        Cyprus, Teucer sacrificed a human victim to Jupiter, and handed
 21    I, 21  |      appease Hesus and Teutas with human blood. Nor, indeed, were
 22    I, 21  |    worshipped with the offering of human blood. What benefit do they
 23    I, 21  |            this rite of immolating human victims is ancient, since
 24    I, 21  |    Hercules, cast in the images of human bodies." The Vestal virgins
 25    I, 21  |         held in detestation by the human race; since, without any
 26    I, 21  |        were accustomed to immolate human victims to Saturn; and when
 27    I, 21  |         the power of speaking with human voice; and that a contest
 28   II, 3   |         the part of wisdom, but of human wisdom. Beyond this step
 29   II, 3   |         have reached the height of human wisdom, so as to understand
 30   II, 5   |           the common Parent of the human race, and the Maker of wonderful
 31   II, 6   |          is the abode of the whole human race; and that which is
 32   II, 7   |          elements themselves under human form. For they form the
 33   II, 9   |      errors and those of the whole human race. Since God was possessed
 34   II, 9   |          to do this is the part of human weakness. But God Himself
 35   II, 9   |           to exceed the measure of human strength, because you would
 36   II, 11  |       Finally, Plato says that the human form was godlike; as does
 37   II, 11  | righteousness to be saved when the human race perished, and how and
 38   II, 11  |            formed each limb in the human body, since there is none
 39   II, 11  |             and therefore that the human race, and the other things
 40   II, 11  |         and the destruction of the human race are in the power of
 41   II, 15  |  protection and improvement of the human race; and inasmuch as He
 42   II, 15  |           them as guardians to the human race; but they themselves
 43   II, 17  |     Therefore these enemies of the human race even devised human
 44   II, 17  |            human race even devised human victims, to devour as many
 45   II, 18  |     against God, the Father of the human race, have undertaken inexpiable
 46  III, 1   |          might introduce among the human race a brilliant light.
 47  III, 1   |         prefer to give credence to human rather than to divine things.
 48  III, 2   |           it was impossible by any human study to attain to wisdom,
 49  III, 4   |      account of the frailty of the human condition, the party of
 50  III, 6   |        which exceeded the limit of human reflection; and would have
 51  III, 13  |     knowledge of things divine and human, added: "And if any one
 52  III, 16  |     because it is the invention of human thought; we defend wisdom,
 53  III, 16  |          not in agreement with it, human nature would be incapable
 54  III, 16  |            since they thought that human life was destitute of wisdom,
 55  III, 19  |           first that he was born a human being rather than a dumb
 56  III, 20  |         therefore had something of human wisdom, who, when he understood
 57  III, 21  |            What a confusion of the human race is this? How is it
 58  III, 22  |      harlots. Therefore he reduced human life, I do not say to the
 59  III, 23  |         almost the whole course of human life. For since the nature
 60  III, 25  |      virtue, which is given to the human race, that they alone of
 61  III, 25  |             in short, who bear the human form, should be taught to
 62  III, 27  |           weight, because they are human, and are without a greater,
 63  III, 29  |          and had the government of human affairs. And to this opinion
 64  III, 30  |        depart, who do not instruct human life, but throw it into
 65  III, 30  |      mystery of his birth, despise human affairs, embrace divine
 66   IV, 1   |     observed, nor the condition of human nature, since men did not
 67   IV, 1   |            as nearer at hand. Thus human life, which in former ages
 68   IV, 30  |        name of Christ, and assumed human and external names. Therefore
 69    V, 1   |          possible, by the right of human nature, that he should not
 70    V, 4   |           should be presented with human testimonies--that is, of
 71    V, 5   |           relate in what condition human life was while it delayed
 72    V, 5   |        among then, and the bond of human society was destroyed. Then
 73    V, 5   |         glory from the shedding of human blood.~
 74    V, 7   |            put to flight, that the human race might not be agitated
 75    V, 8   |          would be the condition of human affairs, if throughout the
 76    V, 9   |         earth than the shedding of human blood? How much more so
 77    V, 9   |     shrinking from the shedding of human blood; whereas, if they
 78    V, 10  |          merciful than to immolate human victims to the dead, and
 79    V, 15  |            this both by divine and human testimonies. But perhaps
 80    V, 16  |           For since we measure all human things not by the body,
 81    V, 18  |         neither at enmity with any human being, nor desires anything
 82    V, 18  |        foreign merchandise or with human blood, who does not know
 83    V, 19  |            regards these things as human, judges his own advantages
 84    V, 19  |           earth, who fashioned the human race, breathed into them
 85    V, 20  |         had their origin either in human actions, or in casualties,
 86    V, 23  |          deems all these things as human, as it has been said by
 87   VI, 2   |          no greater than that of a human head, there is still so
 88   VI, 2   |           perception, but rather a human one. And on this account
 89   VI, 3   |      Emperor Constantine, by which human life must proceed--the one
 90   VI, 3   |        they say that the course of human life resembles the letter
 91   VI, 3   |           denies immortality to no human being. The shape also of
 92   VI, 4   |          which God has assigned to human life, in each of which he
 93   VI, 4   |          called lords of the whole human race. Moreover, those whom
 94   VI, 6   |          first place, the union of human society is taken away, innocence
 95   VI, 6   |         the tearing asunder of the human race, and wherever arms
 96   VI, 6   |          the common society of the human race; and when this is removed,
 97   VI, 9   |            justice will resemble a human body which has no head,
 98   VI, 10  |            is the greatest bond of human society; and he who has
 99   VI, 10  |          to every law and right of human nature, plunder, torture,
100   VI, 10  |            mutual participation of human society is to be retained,
101   VI, 10  |          earth was filled with the human race, in the same way as
102   VI, 10  |        cannot be done, the bond of human society is by all means
103   VI, 11  |           that it is the part of a human being, and of a brave man
104   VI, 12  |     perfect justice which protects human society, concerning which
105   VI, 12  |        rejected alike by the whole human race, and by the divine
106   VI, 20  |         call these sports in which human blood is shed. So far has
107   VI, 20  |           though they thirsted for human blood, they hate delays.
108   VI, 24  |           reflecting powers of the human mind to receive; and he
109  VII, 2   |      difference between divine and human works, so great must be
110  VII, 2   |       truth. Therefore there is no human wisdom, if it strives by
111  VII, 3   |          forward no reason why the human race was created or established
112  VII, 3   |          means the creation of the human race, and of the other living
113  VII, 3   |        dream, if no plan exists in human affairs. But since the world
114  VII, 4   |            for the creation of the human race, since it is evident,
115  VII, 4   |   individual comprehends the whole human race. But this arises from
116  VII, 5   |           that first author of the human race, as long as he was
117  VII, 8   |         this we direct our course; human nature regards this; to
118  VII, 9   |            bodies, it must be that human souls exist in the same
119  VII, 10  |           perpetual, and it is the human mind alone which receives
120  VII, 13  |           themselves to be seen by human eyes, and speak, and foretell
121  VII, 13  |            escapes the eyes of the human mind, they said that it
122  VII, 14  |        place, and the condition of human affairs be remodelled for
123  VII, 15  |       approaches, the condition of human affairs must undergo a change,
124  VII, 15  |       There is nothing prepared by human strength which cannot equally
125  VII, 15  |            equally he destroyed by human strength, since the works
126  VII, 16  |           mingle things divine and human; shall contrive things impious
127  VII, 16  |       destruction of men."~For the human race will be so consumed,
128  VII, 17  |   overthrower and destroyer of the human race, who shall destroy
129  VII, 23  |             But let us return from human to divine things. The Sibyl
130  VII, 26  |          for the protection of the human race; for while thou rulest
131  VII, 26  |     arranging the condition of the human race, the Deity should make