Book, Chapter

  1    I, 1 |   contention, and are for the most part at variance with themselves,
  2    I, 2 |        very easy to follow up this part as copiously as it may please
  3    I, 3 |      complete and perfect in every part. And if this is true, He
  4    I, 3 |         whom there is only a small part of the whole. But God, if
  5    I, 9 |          to restrain anger, is the part of the bravest man; and
  6    I, 11|            east fell to Jupiter, a part of the west was allotted
  7    I, 11|         Jupiter spent the greatest part of his life on Mount Olympus;
  8    I, 11|            empty persuasion on the part of those who give the name
  9    I, 11|            God: for to help is the part of a man conferring some
 10    I, 12|           things, was without that part of the body which contained
 11    I, 13|          if there is doubt, on the part of the greatest authorities
 12    I, 16|           destroying the principal part of superstitions, I have
 13    I, 17|        religious worship, on whose part more adulteries are recorded
 14    I, 18| extinguished and destroyed a great part of the human race. Oh how
 15    I, 18|      renders us immortal, I for my part should prefer to die, rather
 16    I, 20|            the whole body in every part. Nor, however, do they cease
 17    I, 21|            put to death so large a part of the state, as not even
 18    I, 22|          very crafty device on his part, that he might both acquire
 19   II, 1 |          reasonable conduct on the part of man: for if they wished
 20   II, 2 |            all things, in whatever part of the universe they are,--
 21   II, 3 |        which is false is truly the part of wisdom, but of human
 22   II, 3 |           to know the truth is the part of divine wisdom. But man
 23   II, 6 |          be without sensibility, a part of which is sensible; therefore,
 24   II, 6 |           world, of which man is a part, also possesses sensibility.
 25   II, 6 |            that possesses sense, a part of which is endowed with
 26   II, 6 |          produce man, nor is man a part of the world. For the same
 27   II, 6 |        beginning: and man is not a part of the world, in the same
 28   II, 6 |        manner in which a limb is a part of the body; for it is possible
 29   II, 6 |         arguments. For if man is a part of the world, and if the
 30   II, 6 |       because he is, as you say, a part of the world. And if man,
 31   II, 9 |     already provided, which is the part of man. The builder will
 32   II, 9 |          be able to do this is the part of human weakness. But God
 33   II, 13|           to God occupy the higher part, namely the soul, which
 34   II, 13|         the devil occupy the lower part, manifestly the body: for
 35   II, 13|          treat of them in the last part of this work. Now let us
 36   II, 14|            exile, and settled in a part of that land which is now
 37  III, 3 |        knowledge, which is not the part of a disputant, but of a
 38  III, 4 |            do not know, is not the part of a wise, but rather of
 39  III, 6 |           all things, which is the part of a beast. For it is something
 40  III, 6 |         the other with darkness, a part of knowledge is given to
 41  III, 6 |    knowledge is given to us, and a part of ignorance. Over this
 42  III, 6 |            But I will say how each part has erred. The Academics
 43  III, 6 |          they had taken it away in part. But natural philosophers,
 44  III, 6 |            they had defended it in part. And thus neither the one
 45  III, 7 |           us now pass to the other part of philosophy, which they
 46  III, 7 |         overthrown. In that former part, as there is less danger,
 47  III, 8 |            good, is not indeed the part of Peripatetic and Stoic,
 48  III, 11|         who constitute the greater part of men, must also be without
 49  III, 12|            And if this was not the part of those who extinguish
 50  III, 13|           There remains that third part of philosophy, which they
 51  III, 13|           contained in the ethical part alone, to which Socrates
 52  III, 13|         philosophers erred in this part also, who did not grasp
 53  III, 13|           without a system, is the part of men speaking inconsiderately,
 54  III, 13|           of learning?" For my own part, although I endeavoured
 55  III, 14|           the praise who praises a part only of the whole. But he
 56  III, 15|             For I see that a great part of those who give most elaborate
 57  III, 16|         quickly taken up, lest any part of life should pass away,
 58  III, 16|      philosophize, since it is the part of the philosophers to discuss
 59  III, 17|            if there is in them any part which projects. Bat if they
 60  III, 17|            reserve it for the last part of my work, that I may refute
 61  III, 17|            to death. For it is the part of the wise man to do evil,
 62  III, 17|             It is also equally the part of the foolish man to do
 63  III, 18|     miserable forgetfulness on the part of us all, since we know
 64  III, 24|             that there would be no part of the earth uninhabited
 65  III, 24|           not fall into that lower part of the heaven, they reply
 66  III, 27|         brought forward, it is the part of a most foolish man to
 67  III, 29|         withheld because it is the part of a foolish man rashly
 68   IV, 3 |          this is certainly not the part of a wise man. Since, therefore,
 69   IV, 4 |           understood, which is the part of wisdom, and to be honoured,
 70   IV, 4 |          be honoured, which is the part of religion. But wisdom
 71   IV, 10|            had settled in a desert part of Syria, the Hebrews lost
 72   IV, 15|           on the sea, who, while a part of his body was sunk in
 73   IV, 16|             which is also itself a part of their condemnation. The
 74   IV, 16|            that two advents on His part were foretold by the prophets:
 75   IV, 17|           simple heart, since that part of the body which is circumcised
 76   IV, 26|         have marked on the highest part of their body this sign
 77   IV, 27|        severest punishments on the part of their persecutors. Nor,
 78   IV, 28|          the health of sons is the part of a religious man, but
 79   IV, 28|          the same ten times is the part of a superstitious man?
 80   IV, 30|          the incautious and simple part of the people to the darkness
 81    V, 5 |       kingdom of Jupiter, and in a part of the heaven."~For how
 82    V, 9 |          dishonour the most sacred part of their body; who mutilate
 83    V, 10|         that to deceive is not the part of fraud, but of cleverness?
 84    V, 15|        were ignorant of that first part could not possess the second.
 85    V, 15|            the only God. The other part of justice, therefore, is
 86    V, 17|            both: because the civil part is wisdom, but not justice;
 87    V, 17|           justice; but the natural part is justice, but not wisdom.
 88    V, 19|         death, assuredly it is the part of the most foolish man
 89    V, 19|       words of prophets--it is the part of the wise man to despise
 90    V, 20|            or in deaths. It is the part of incredible madness to
 91    V, 20|         common people for the most part, if they ascertain that
 92   VI, 1 |          is the chief and greatest part of this work--to teach in
 93   VI, 6 |            power. And for the most part the wicked are more powerful
 94   VI, 9 |            labours which it is the part of virtue to endure. Nor
 95   VI, 11|            who do not think it the part of a wise man to be prevailed
 96   VI, 11|            will say that it is the part of a human being, and of
 97   VI, 11|          they allow that it is the part of humanity to give succour,
 98   VI, 12|           says, that it is not the part of a simple and open man
 99   VI, 12|            that this is rather the part of one who is designing
100   VI, 12|  expenditure on shows. This is the part of great and eminent men."
101   VI, 12|          on shows; for this is the part of one making a comparison,
102   VI, 12|         one to assist them, is the part of the greatest kindness,
103   VI, 12|           any impedient. It is the part of a great and lofty mind
104   VI, 17|          doubts but that it is the part of a timid and feeble mind
105   VI, 18|           think that it is not his part to speak falsely even to
106   VI, 18|             For it is not less the part of a bad man to return an
107   VI, 18|          he thought that it is the part of virtue to conquer in
108   VI, 18|         had learned that it is the part of a good man to dissemble
109   VI, 18|            Therefore it is not the part of a wise and good man to
110   VI, 18|            doubtful; but it is the part of a wise and excellent
111  VII, 1 |        virtue. Let us satisfy this part of our subject also, both
112  VII, 1 |          now come to the remaining part of the subject, that an
113  VII, 5 |          these things for the most part in a scattered manner in
114  VII, 7 |         although they for the most part both saw and explained those
115  VII, 7 |          would most surely act the part of the philosopher; and
116  VII, 12|          has its seat in a certain part of the body, when any violence
117  VII, 12|          disease has vitiated that part, it is moved from its place;
118  VII, 12|        because it is itself also a part of the body. This is false,
119  VII, 12|    supposed; for the soul is not a part of the body, but in the
120  VII, 12|     contained in a vessel is not a part of the vessel, and these
121  VII, 12|         house are not said to be a part of the house; so the mind
122  VII, 12|        house; so the mind is not a part of the body, because the
123  VII, 16|            that scarcely the tenth part of men will be left; and
124  VII, 16|         will perish; and the third part, which shall have been proved,
125  VII, 18|           not without fraud on the part of the demons, viz., that