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  1    I, pref|          can be made better or more just by these things, since they
  2    I, 1   |             regarded that as a most just rest from their labours,
  3    I, 3   |          belongs peculiarly to him, just as warfare could not be
  4    I, 9   |            temperate, moderate, and just. But if any one considers
  5    I, 11  |           in the shape of an eagle, just as it had the effigy of
  6    I, 11  |           escape the anger of Juno, just as she was, now covered
  7    I, 11  |            character of a god, as a just government and an age of
  8    I, 12  |          actions. He was, they say, just in his rule. First, from
  9    I, 12  |         next place, he was not even just, but impious not only towards
 10    I, 15  |             which he thought that a just and wise state would employ,
 11   II, 16  |             fire, and that they are just on the point of coming forth:
 12   II, 18  |       impious even towards Himself, just, and mild, and patient as
 13   II, 19  |          judged altogether wise, he just, he a man: he, in short,
 14  III, 26  |    evil-doer; forthwith he shall be just, and wise, and innocent
 15  III, 27  |       imagines himself to be a man, just as he is, who enjoins them.
 16   IV, 3   |        worship of the true God with just and pious adoration. But
 17   IV, 3   |          true worship of many gods; just as that cannot be called
 18   IV, 11  |         false gods, then God filled just and chosen men with the
 19   IV, 11  |           might be able to allege a just excuse from the law for
 20   IV, 16  |       greatly the latter end of the just, and boasteth that he has
 21   IV, 26  |            is, He was innocent, and just, and holy, who, being slain
 22   IV, 28  |         this condition, that we pay just and due obedience to God
 23   IV, 28  |            honourable, nothing more just? For as to his saying, that
 24   IV, 29  |             not separated from Him; just as the stream is not separated
 25   IV, 29  |           of the sun is in the ray: just as the voice cannot be separated
 26    V, 5   |        injury of piety,--~"The most just Virgin in haste deserted
 27    V, 8   |            who think that no one is just, have justice before their
 28    V, 8   |           unsuited to the times. Be just and good, and the justice
 29    V, 9   |      confess to be imitators of the just, because they perform good
 30    V, 9   |       because they perform good and just actions; whereas, if they
 31    V, 9   |          bad in the presence of the just and good? Or is it rather
 32    V, 9   |        absent, and they retort upon just men reproaches which are
 33    V, 9   |        either remove or exclude the just heirs; who prostitute their
 34    V, 9   |      nothing else but that which is just and good, they might, if
 35    V, 10  |             gods cannot be good and just. For how shall they abstain
 36    V, 10  |           it possible for men to be just, who, although they were
 37    V, 12  |             cruelty, wish to appear just and prudent, being blind
 38    V, 15  |      authorities that no one can be just, a matter which is united
 39    V, 15  |           also is praiseworthy in a just man, but of making himself
 40    V, 16  |           XVI. OF THE DUTIES OF THE JUST MAN, AND THE EQUITY OF CHRISTIANS.~
 41    V, 17  |           world, if they wish to be just, that is, to restore the
 42    V, 17  |     understood, both that he who is just and good is foolish, and
 43    V, 17  |            in which no one could be just without danger of his life.
 44    V, 17  |       another. What, then, will the just man do, if he shall happen
 45    V, 17  |         another, in this case he is just, but foolish, in not sparing
 46    V, 17  |           press upon them, and that just man shall have met with
 47    V, 17  |         shall not do it, he will be just, but also of necessity foolish."
 48    V, 18  |         really think that he who is just is foolish; but when he
 49    V, 18  |           agreement with folly. The just man, he says, if he does
 50    V, 18  |             that a man who is truly just should be in circumstances
 51    V, 18  | circumstances of this kind; for the just man is neither at enmity
 52    V, 18  |            tempests and of wars the just man should be unprotected
 53    V, 18  |            be spared, that this one just and innocent soul may be
 54    V, 18  |      possible: what, then, will the just man do, if he shall have
 55    V, 18  |             for a man to be at once just and foolish, wise and unjust.
 56    V, 18  |     unacquainted with that which is just and good, and therefore
 57    V, 18  |             he is ignorant. But the just man abstains from all fault,
 58    V, 18  |          pass, that he can never be just who is foolish, nor wise
 59    V, 20  |             name of foolish, to the just the name of impious. Besides
 60    V, 22  |           they always hate holy and just men; and because they are
 61    V, 23  |      necessary it is for a wise and just man to be far removed from
 62    V, 23  |            it is necessary that the just and wise man should be in
 63    V, 23  |         fall upon us. Therefore the just and wise man, because he
 64    V, 23  |           virtue is peculiar to the just and wise man. But he often
 65    V, 23  |          lust and violence. But the just and wise man, because he
 66    V, 23  |            it is necessary that the just man should be subject to
 67    V, 23  |            in himself because he is just. But if any one shall wish
 68    V, 24  |           wolves who have tormented just and innocent souls, without
 69   VI, 2   |            but of a pure mind and a just spirit, and a breast, as
 70   VI, 6   |         away." For how can a man be just who injures, who hates,
 71   VI, 6   |    Fabricius or Aristides is called just, is an example of justice
 72   VI, 6   |           those who are regarded as just, it follows that all those
 73   VI, 6   |             virtue is but he who is just and wise. But no one is
 74   VI, 6   |             and wise. But no one is just and wise but he whom God
 75   VI, 9   |            persons think themselves just if they do nothing against
 76   VI, 9   |              Will they therefore be just, because they obey the institutions
 77   VI, 10  |           virtue is peculiar to the just, and to the worshippers
 78   VI, 11  |            but that is not true and just bounty, for there is no
 79   VI, 11  |           is given, still it is not just, because if it is not done,
 80   VI, 12  |             us what is our true and just work: we ought thus to live
 81   VI, 12  |         persons. For the house of a just and wise man ought not to
 82   VI, 12  |          nothing is to be done by a just man except that which is
 83   VI, 12  |          wish yourself to be called just, and kind, and hospitable,
 84   VI, 12  |             appropriate work of the just to support the poor and
 85   VI, 12  |       perceive that it is naturally just to protect those who need
 86   VI, 12  |      kindness is much more sure and just when it is now afforded,
 87   VI, 12  |             to God alone, to whom a just work is a most acceptable
 88   VI, 13  |           justice when he is become just, so that that which he had
 89   VI, 13  |          first step is sufficiently just; he who ascends the second
 90   VI, 13  |           in speech. Therefore even just men, who can refrain from
 91   VI, 13  |           of a man who is wise, and just, and worthy of life, to
 92   VI, 13  |        received them, how much more just and true is it to reverence
 93   VI, 17  |           No one," he says, "can be just who fears death, or pain,
 94   VI, 17  |       without fear. Therefore he is just. By these things it is effected,
 95   VI, 18  |              Therefore the true and just traveller will not use the
 96   VI, 18  |       necessity of another. But the just man will omit no opportunity
 97   VI, 18  |        inflict injury on a good and just man, he must bear it with
 98   VI, 18  |            it comes to pass, that a just man is an object of contempt
 99   VI, 18  |          not be able to corrupt the just man, so that he will not
100   VI, 18  |          great virtue; and that the just man might obtain this, God
101   VI, 19  |            Therefore, as it is both just and necessary to employ
102   VI, 19  |         patient, he is brave, he is just.~
103   VI, 20  |             now whether they can be just and pious men, who, when
104   VI, 20  |             be neither lawful for a just man to engage in warfare,
105   VI, 24  |        Likewise, in speaking of the just and good man, he says: "
106   VI, 24  |            That man is sound, he is just, he is perfect. Whoever,
107   VI, 25  |     understood. For if man shall be just, having received immortality,
108   VI, 25  |          praise from the mouth of a just man directed towards God.
109  VII, 5   |           no difference between the just and the unjust, since every
110  VII, 5   |           it is necessary, that the just and wise man should be engaged
111  VII, 19  |       deliver into the hands of the just that multitude which has
112  VII, 20  |            those which are good and just are more and weighty, they
113  VII, 20  |              of those who have been just, being pure, and incapable
114  VII, 22  |             who was both mortal and just, either Minos, or AEacus,
115  VII, 24  |            will rule them with most just command. Which the Sibyl
116  VII, 24  |      ambrosia will flow for all the just."~Therefore men will live
117  VII, 27  |              and to go to that most just Judge and indulgent Father,