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  1    I, 8 |    mortals, whom the ignorant and foolish regard and worship as gods.
  2    I, 10|            But Marcus Tullius was foolish in upbraiding Caius Verres
  3    I, 11|         you relate, that is to be foolish and deceitful rather than
  4    I, 18|   AEsculapius or Minerva. But how foolish these things are, and how
  5    I, 20|    worship may be said to be more foolish than the Egyptians, who
  6    I, 21|          Lucretius exclaim :--~"O foolish minds of men! O blinded
  7    I, 22|       then in the senate was most foolish; for the books might have
  8    I, 22|   Pompilius was the institutor of foolish superstitions among the
  9    I, 22|        The poet, indeed, compares foolish men to infants. But I say
 10   II, 1 |         throughout the world by a foolish persuasion undertook various
 11   II, 2 |         among the dead, who is so foolish as to worship them? If among
 12   II, 2 |         great actions. Nor do the foolish men understand, that if
 13   II, 2 |          of motion. Is any one so foolish as to suppose that there
 14   II, 3 |       whom you confess to be most foolish. What, therefore, did it
 15   II, 3 |           fragile images, however foolish they may be, inasmuch as
 16   II, 3 |       themselves so much the more foolish, because they did not imagine
 17   II, 3 |       this: The unlearned and the foolish esteem false religions as
 18   II, 4 |          this? For thieves are so foolish as to fear the figure of
 19   II, 4 |         for that it would be very foolish and ungrateful to refuse
 20   II, 4 |         they would have been most foolish if they had fled for protection
 21   II, 5 |          impious, but also blind, foolish, and senseless, who have
 22   II, 6 |       false source always lead to foolish and absurd conclusions.
 23   II, 7 |        THE RELIGIOUS RITES OF THE FOOLISH; OF AVARICE,AND THE AUTHORITY
 24   II, 7 |      AUTHORITY OF ANCESTORS. ~The foolish, therefore, err in a twofold
 25   II, 7 |         then admit that they were foolish, who complied with religious
 26   II, 17|       things are erroneous,~Which foolish men search after day by
 27  III, 1 |         the slaves of various and foolish superstitions, or through
 28  III, 1 |      thoughts of philosophers are foolish, this very thing iS to be
 29  III, 3 |           truth. Therefore we are foolish if we seek this by disputation;
 30  III, 4 |          but rather of a rash and foolish man. Therefore if nothing
 31  III, 4 |         confess that it is itself foolish; but as it takes away others,
 32  III, 6 |           are arrogant, or rather foolish, who imagine that the knowledge
 33  III, 6 |         does not exist, who is so foolish as to think that that is
 34  III, 8 |       base and disgraceful by the foolish? And since it is capable
 35  III, 9 |       philosophers were blind and foolish, who could neither see,
 36  III, 12|          in fine, wise as well as foolish, desire this. Of such value,
 37  III, 13|     trusts in man, is (not to say foolish, in that he does not see
 38  III, 17|           equally the part of the foolish man to do good; because,
 39  III, 18|      shall happen to believe that foolish old man, who falsely said
 40  III, 19|           evils. Hence arose that foolish sentiment, that this state
 41  III, 19|        That he believed this most foolish expression appears from
 42  III, 19|      other animals; which is both foolish and impossible. It is foolish,
 43  III, 19|     foolish and impossible. It is foolish, because it was unnecessary
 44  III, 19|        nevertheless unlearned and foolish? For it is not the walls
 45  III, 20|         anything? For they are as foolish in asserting as they are
 46  III, 20|       seek after these things are foolish, senseless, and insane.
 47  III, 22|    contrary to nature, chose more foolish objects of imitation; and
 48  III, 22|           existed in the world so foolish or so vain as to live in
 49  III, 26|           me a man who is unjust, foolish, an evil-doer; forthwith
 50  III, 27|          it is the part of a most foolish man to be willing to obey
 51  III, 28|           that they are blind and foolish. Anaxagoras pronounces that
 52  III, 28|         that they are either most foolish or most vainglorious, since
 53  III, 28|         said, that they were most foolish in supposing that philosophy
 54  III, 29|         err, wish to be wise in a foolish matter; and say that she
 55  III, 29|       because it is the part of a foolish man rashly to assent to
 56   IV, 1 |           besides themselves were foolish, even they themselves were
 57   IV, 1 |       wise in the judgment of the foolish. So far were they removed
 58   IV, 4 |           does not adore Him is a foolish servant, who flees from
 59   IV, 13|           we commonly esteemed as foolish, and visionary, and senseless,
 60   IV, 26|      enlighten the breasts of the foolish with the light of wisdom,
 61    V, 1 |         we would lead away from a foolish persuasion to the truth,
 62    V, 1 |      humble are considered anile, foolish, and common. So entirely
 63    V, 2 |           order that, impious and foolish superstition having been
 64    V, 3 |   remembrance of your name? It is foolish, therefore, to imagine that
 65    V, 12|          you wise, imitate us; if foolish, despise us, or even laugh
 66    V, 12|        but he who is himself most foolish? But they are not so foolish
 67    V, 12|      foolish? But they are not so foolish as to envy fools; but from
 68    V, 12|         gods are wise, and we are foolish, why do they fear lest the
 69    V, 12|           shall be allured by the foolish?~
 70    V, 13|          who is there, I pray, so foolish and so blind as not to see
 71    V, 13|         they think that those are foolish who, when they have it in
 72    V, 13|      innumerable cities cannot be foolish. If one province or one
 73    V, 14|      constancy, why are we judged foolish when we do those things
 74    V, 15|          those who are wise to be foolish has strong grounds of support (
 75    V, 15|      unless he also appears to be foolish. Carneades was a philosopher
 76    V, 17|           still he will be judged foolish, because he will either
 77    V, 17|       price? It evidently appears foolish to prefer to buy it at a
 78    V, 17|           who is just and good is foolish, and that he who is wise
 79    V, 17|         this case he is just, but foolish, in not sparing his own
 80    V, 17|       just, but also of necessity foolish." When, therefore, he had
 81    V, 18|           men of our religion are foolish in appearing to do such
 82    V, 18|      think that he who is just is foolish; but when he knew that he
 83    V, 18|         preserve his own life, is foolish. First of all, I deny that
 84    V, 18|        life. Then do you think it foolish to perish even for friendship?
 85    V, 18|           They are therefore most foolish who impute it as a crime
 86    V, 18|        man to be at once just and foolish, wise and unjust. For he
 87    V, 18|         and unjust. For he who is foolish is unacquainted with that
 88    V, 18|          can never be just who is foolish, nor wise who is unjust.
 89    V, 18|        one who is wounded, is not foolish; because it is a sin to
 90    V, 19|        cause why he appears to be foolish who prefers to be in want.
 91    V, 19|           is the part of the most foolish man not to promote the interests
 92    V, 19|       appear to be so useless, so foolish, as virtue, the natural
 93    V, 19|           our people are esteemed foolish by the foolish. For to choose
 94    V, 19|           esteemed foolish by the foolish. For to choose to be tortured
 95    V, 19|       upon the hearth, appears as foolish as, in a case where life
 96    V, 20|           to the wise the name of foolish, to the just the name of
 97    V, 23|         should be insulted by the foolish, that the one may sin because
 98   VI, 2 |           know that they are most foolish with their empty offices.
 99   VI, 7 |        the active in another; the foolish in one direction, the philosophers
100   VI, 7 |       inactive, the wise from the foolish; namely, in the worship
101   VI, 7 |      sword, because they were all foolish without any distinction,
102   VI, 9 |        goods, but he must also be foolish, since he undertakes the
103   VI, 10|         men, which produced these foolish trifles! O wretched and
104   VI, 10|           are true which idle and foolish old men vainly say, that
105   VI, 11|     afterwards: "But what is more foolish than so to act that you
106   VI, 11|           satisfied: so that most foolish men ,have even acquired
107   VI, 17|           our liberty against the foolish and senseless violence of
108   VI, 18|           absurdly and arrogantly foolish. Let us therefore (that
109   VI, 18|         the inexperienced and the foolish, if at any time they receive
110   VI, 18|          differ from the evil and foolish, except that he has invincible
111   VI, 18| invincible patience, of which the foolish are destitute; except that
112   VI, 22|           these things is plainly foolish and senseless, and is worthless,
113   VI, 24|       escaping the notice of all, foolish man! What does it profit
114  VII, 9 |        must necessarily be judged foolish who pursues it, since he
115  VII, 15|          pay the penalties of her foolish superstitions, and will
116  VII, 27|        and the lame walk, and the foolish shall be wise, and the sick