bold = Main text
    Book, Chapter                               grey = Comment text

  1    I, 3 |           that there is still one chief ruler. The others, therefore,
  2    I, 5 |        assert that the air is the chief deity; and to this opinion
  3    I, 6 |     addressed to Caius Caesar the chief pontiff, when he was speaking
  4    I, 10|         Father Liber should be of chief authority, and of the first
  5    I, 11|        their Capitol, that is the chief head of their ~objects of
  6    I, 11|       supposed, how can he be the chief God, since he owes his origin
  7    I, 13|         the rest, and to have the chief place, but not the kingdom;
  8    I, 17|        more plain, more true? The chief of the Roman philosophy,
  9    I, 20|    ignorance of the principal and chief good. When their city was
 10    I, 21|   Bibaculus is regarded among the chief examples of piety, who,
 11   II, 3 |   pardoned, because they hold the chief duty of man, if not in reality,
 12   II, 9 |         Peripatetics, who are the chief of every sect. In short,
 13   II, 10|         things are found to be of chief importance, which have power
 14   II, 17|          from pestilence. For the chief of the demons was himself
 15  III, 3 |         CONSISTS, AND WHO WAS THE CHIEF FOUNDER OF THE ACADEMIC
 16  III, 6 |         detracting from Zeno, the chief of the Stoics, that he might
 17  III, 7 |         MORAL PHILOSOPHY, AND THE CHIEF GOOD.~Let us now pass to
 18  III, 7 |      especially that which is the chief and principal thing, in
 19  III, 7 |           Epicurus deems that the chief good consists in pleasure
 20  III, 7 |       pain, Hieronymus placed the chief good in the absence of pain;
 21  III, 7 |        the body, and fortune. The chief good of Herillus is knowledge;
 22  III, 7 |      virtue. Aristotle placed the chief good in integrity and virtue.
 23  III, 8 |                      VIII. OF THE CHIEF GOOD, AND THE PLEASURES
 24  III, 8 |   respecting the duty of man, the chief good of the chief animal
 25  III, 8 |        man, the chief good of the chief animal ought to be placed
 26  III, 8 |       pleasure of the mind is the chief good, since that, whether
 27  III, 8 |           they give, but that the chief good is bodily pleasure?--
 28  III, 8 |        the absence of pain as the chief good, is not indeed the
 29  III, 8 | ridiculous, as to esteem that the chief good which the physician
 30  III, 8 |           absence of pain was the chief good. For, besides the fact
 31  III, 8 |           more than wish? But the chief good cannot make any one
 32  III, 8 |        destitute of pleasure. The chief good of the Peripatetics
 33  III, 8 |       times dreams of virtue. The chief good, he says, is to live
 34  III, 8 |        not be a definition of the chief good, because there is no
 35  III, 8 |         He who made knowledge the chief good, gave something peculiar
 36  III, 8 |       That, therefore, is not the chief good which is not sought
 37  III, 8 |      consider knowledge to be the chief good, or those very things
 38  III, 8 |        therefore they are not the chief goods; for the desire of
 39  III, 8 |         that knowledge is not the chief good. Moreover, it is no
 40  III, 8 |       good and evil things is the chief good. Why, then, did he
 41  III, 8 |         did he call knowledge the chief good more than wisdom, when
 42  III, 8 |         one has yet said that the chief good is wisdom, though this
 43  III, 8 |           virtue itself to be the chief good, and Marcus Tullius
 44  III, 8 |          virtue itself is not the chief good, but it is the contriver
 45  III, 8 |       contriver and mother of the chief good; for this cannot be
 46  III, 8 |          labour, it cannot be the chief good. For why should we
 47  III, 8 |        virtue which is called the chief good; but this is incongruous
 48  III, 8 |         of labours. Therefore the chief good cannot be that by which
 49  III, 8 |      together with honour was the chief good; as though it were
 50  III, 9 |                        IX. OF THE CHIEF GOOD, AND THE WORSHIP OF
 51  III, 9 |     ANAXAGORAS.~I now come to the chief good of true wisdom, the
 52  III, 9 |        time what was fixed as the chief good for man. Anaxagoras,
 53  III, 10|        WORSHIP GOD.~Therefore the chief good of man is in religion
 54  III, 11|         RELIGION, WISDOM, AND THE CHIEF GOOD.~It is agreed upon,
 55  III, 11|         and dwelling-place of the chief good. For they might have
 56  III, 11|     Therefore pleasure is not the chief good; but it is not even
 57  III, 11|           does not constitute the chief good: for all cannot reign,
 58  III, 11|          capable of attaining the chief good. Let us therefore seek
 59  III, 11|           it assuredly is not the chief good. Let us seek something
 60  III, 11|           cannot appear to be the chief good in any other way than
 61  III, 12|     others, say that that was the chief good which was unvarying
 62  III, 12|         what is the nature of the chief good, although he did not
 63  III, 12|           taught them in what the chief good consisted. But this
 64  III, 12|          also belongs to him. The chief good, therefore, is found
 65  III, 12|           we may believe that our chief good is in the highest place.
 66  III, 12|        knowledge or virtue as the chief good, have kept the way
 67  III, 12|       virtue, and from virtue the chief good is produced. Therefore
 68  III, 12|    philosophers have assigned the chief good, not to the body, but
 69  III, 12|          for us to happiness. The chief good therefore which makes
 70  III, 13|           that immortality is the chief good, we should prove this
 71  III, 13|       also, who did not grasp the chief good, for the sake of gaining
 72  III, 15|           bodily pleasure was the chief good. Which pernicious and
 73  III, 17|         The Capitol, which is the chief seat of the Roman city and
 74  III, 18|  homicides; and Cato himself, the chief of Roman wisdom, who, before
 75  III, 30|     things, that he may gain that chief good to which he was born.
 76   IV, 1 |        since men did not seek the chief good in heaven, but on earth.
 77   IV, 1 |        For, turning away from the chief good, which is blessed and
 78   IV, 4 |    heavenly kingdom, that is, the chief good, which they especially
 79   IV, 5 |           by Joshua, who held the chief place twenty-seven years.
 80    V, 9 |         in religion, which is the chief of all things. For impiety,
 81    V, 9 |           it kept its rule in the chief point, would maintain its
 82    V, 15|            yet there are two, the chief of all, which cannot be
 83    V, 18|        dogma of his own sect, the chief opinion of which is, "that
 84    V, 18|        will justice, which is the chief good of man, on this account
 85    V, 18|   innocence is reckoned among the chief virtues of man. Now by these
 86   VI, 1 |          now to that which is the chief and greatest part of this
 87   VI, 6 |                        VI. OF THE CHIEF GOOD AND VIRTUE, AND Or
 88   VI, 6 |     discussing the subject of the chief good. And because they did
 89   VI, 6 |        they did not know what the chief good was, they necessarily
 90   VI, 6 |           evils which are not the chief; for no one can weigh these
 91   VI, 9 |           of the truth and of the chief good; since God, from the
 92   VI, 9 |           is wanting which is the chief thing of all, it is destitute
 93   VI, 11|           which is the mother and chief of the virtues, at its own
 94   VI, 12|   philosophers speak. This is the chief and truest advantage of
 95   VI, 12|          invite to your house the chief men of the nations and cities
 96   VI, 17|         USE; OF PATIENCE, AND THE CHIEF GOOD OF CHRISTIANS.~But
 97   VI, 17|           management of which the chief duty of the driver is to
 98   VI, 17|           But we do not refer the chief good to the body, but we
 99   VI, 24|        And I have laid down a few chief points of this law, since
100   VI, 25|          confessed. Therefore the chief ceremonial in the worship
101  VII, 5 |          OF THE WORLD, AND OF THE CHIEF GOOD.~Let us now assign
102  VII, 5 |           errors. For this is the chief thing; this is the point
103  VII, 5 |          or win it by virtue. The chief good is not contained in
104  VII, 5 |          end does not contain the chief good. But the chief good
105  VII, 5 |           the chief good. But the chief good is contained in that
106  VII, 8 |  IMMORTALITY OF THE SOUL.~The one chief good, therefore, is immortality,
107  VII, 8 |           had he comprehended the chief good. For although he perceived
108  VII, 8 |          it as though it were the chief good. We, therefore, are
109  VII, 10|       though with doubt, that the chief good does not happen to
110  VII, 10|          that there is either the chief good or no evil." Death,
111  VII, 15|      destruction of them all, the chief power came to the Romans
112  VII, 16|         will be enlarged, and the chief power, dispersed among many
113  VII, 27|        and explained what was the chief good which we all strive