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  1    I, pref|         man wandering in error the way of obtaining immortality.
  2    I, 5   |         nature of the gods in this way: "Nothing is superior to
  3    I, 5   |          comprehended in any other way than as a mind free and
  4    I, 15  |          Can any one doubt in what way the honours paid to the
  5    I, 15  |          Apollo, acted in the same way respecting Jupiter, and
  6    I, 18  |         and that there is no other way to immortality than to lead
  7    I, 18  |            be obtained in no other way than by bloodshed, what
  8    I, 20  |            whether they would give way to Jupiter; and when the
  9    I, 20  |             and when the rest gave way, Terminus alone remained.
 10    I, 20  |          whom a stone did not give way, with this confidence, perhaps,
 11    I, 20  |             since he had not given way, he might enjoy the free
 12    I, 21  |          boy, that also is done by way of representation in the
 13   II, 9   |         departed very far from the way of truth. But I will retrace
 14   II, 10  |           measured out in the same way the other parts,--namely,
 15   II, 11  |           he generated in the same way in which Prometheus himself
 16  III, 8   |           us, and lead us into the way, but also to pass an opinion
 17  III, 11  |            chief good in any other way than if it belongs peculiarly
 18  III, 12  |          chief good, have kept the way of truth, but have not arrived
 19  III, 15  |         precepts hinders the right way and causes confusion? or
 20  III, 17  |        pleasures in every possible way; for in a short time we
 21  III, 22  |            you put others in their way, they repel them. But this
 22  III, 24  |           but defend them in every way; whereas they ought to judge
 23  III, 28  |           is not sought by its own way.~
 24   IV, 11  |          of you turn from his evil way, and from your most corrupt
 25   IV, 11  |        that He might not close the way of salvation against them
 26   IV, 12  |        earth, that He might open a way of salvation to those of
 27   IV, 13  |          He hath found out all the way of knowledge, and hath given
 28   IV, 15  |         they said have been in any way understood, unless they
 29   IV, 16  |         who hath not walked in the way of the ungodly;" and Solomon
 30   IV, 23  |         lest, by living in another way, he himself should disparage
 31   IV, 24  |           ARGUMENTS ABOVE URGED BY WAY OF OBJECTION.~Come, let
 32   IV, 24  |          going before you. In this way all excuse is taken away,
 33   IV, 25  |            and displayed to us the way of overcoming the flesh.
 34   IV, 26  |     stumble and fall, walks in the way of death. Likewise He cleansed
 35   IV, 26  |          their eyes might open the way of righteousness, by walking
 36   IV, 27  |            the man: that can in no way come to pass. What, then,
 37   IV, 29  |            greatest temple, He the way of light, He the guide to
 38    V, 2   |            recall them to the true way, that is, to the worship
 39    V, 4   |           same time to prepare the way for the imitation of others.
 40    V, 9   |        that he cannot in any other way more securely enjoy the
 41    V, 9   |         rather be taken out of the way, in whose presence they
 42    V, 11  |     service they might prepare the way to higher offices: some
 43    V, 18  |            deny that it can in any way happen that a man who is
 44    V, 18  |          vices ; nor can he in any way resist them, because he
 45    V, 18  |       bring them back to the right way; since the nature of man
 46    V, 22  |         present goods, which in no way have reference to the care
 47   VI, 1   |           people compelled to give way. Thus devoting themselves
 48   VI, 3   |            and turn aside into the way of vices, which at its first
 49   VI, 3   |          that there arises a steep way, now rough with stones,
 50   VI, 3   |            at the place "where the way divides itself into two
 51   VI, 3   |             that he falls into the way on the left hand, which
 52   VI, 3   |          have it that this twofold way was in the lower regions;
 53   VI, 3   |          any as entering upon that way except boys and young men;
 54   VI, 3   |           who is the guide of that way, denies immortality to no
 55   VI, 4   |           CHRISTIANS.~There is one way, therefore, of virtue and
 56   VI, 4   |            and leads them into the way of perdition. And the appearance
 57   VI, 4   |       appearance and shape of this way is so composed to the sight,
 58   VI, 4   |         vices. But the end of this way is as follows: When they
 59   VI, 4   |      punishment. But that heavenly way is set forth as difficult
 60   VI, 4   |     overcome the difficulty of the way. For it is impossible for
 61   VI, 4   |     entered upon a hard and rugged way, must be an object of contempt,
 62   VI, 4   |          is gained which can in no way be lost. For God, who created
 63   VI, 4   |            may drive them from the way of truth. He inflames others
 64   VI, 4   |          men, and has occupied the way, rejoicing in public errors;
 65   VI, 5   |           of no profit to know the way, unless we also have the
 66   VI, 6   |           of goodness, prepare the way for themselves to power,
 67   VI, 7   |                        VII. OF THE WAY OF ERROR AND OF TRUTH: THAT
 68   VI, 7   |           life of men. For as that way of wisdom contains something
 69   VI, 7   |            preceding book, so this way, which belongs altogether
 70   VI, 7   |       could the forerunner of that way, whose strength and power
 71   VI, 7   |          hidden, God placed in his way things which men might despise
 72   VI, 7   |       Therefore he points out that way of destruction and death
 73   VI, 7   |          treacherous guide of this way, that there may appear to
 74   VI, 8   |   VARIABLENESS OF LAW.~This is the way which philosophers seek,
 75   VI, 8   |           they neither discern the way nor follow any guide. For
 76   VI, 8   |         follow any guide. For this way of life ought to be sought
 77   VI, 8   | spontaneously be directed into the way; and that heavenly light,
 78   VI, 9   |    esteemed as a good in any other way than by having its hardship
 79   VI, 9   |           good. We can in no other way equally abstain from these
 80   VI, 10  |            human race, in the same way as again took place after
 81   VI, 10  |    retained, because man can in no way live without man. But the
 82   VI, 12  |            those men who can in no way profit us. But in receiving
 83   VI, 15  |             immediately vices give way, and the fruits of virtues
 84   VI, 16  |            directed into the right way, where it may be possible
 85   VI, 17  |            directed into the right way; and apprehensions are to
 86   VI, 17  |          vitals, inclination gives way, but desire perseveres:
 87   VI, 17  |          the driver is to know the way; and if he shall keep to
 88   VI, 17  |      horses, if it keeps the right way, will discharge its duty.
 89   VI, 18  |             Nor was he able in any way to see, that a man who gives
 90   VI, 18  |          see, that a man who gives way to grief and anger, and
 91   VI, 20  |         God. If, then, it is in no way permitted to commit homicide,
 92   VI, 24  |            has turned aside to the way of unrighteousness. For
 93   VI, 24  |           sins do not stand in the way of him who has amended his
 94   VI, 24  |          But upward to retrace the way,~And pass into the light
 95  VII, 1   |    captivated, and they desert the way of virtue, by the bitterness
 96  VII, 1   |         the men who cry out in any way against the truth with closed
 97  VII, 1   |       fixed on the ground. But the way of virtue does not admit
 98  VII, 1   |        burthens, proceed along the way of death, which is very
 99  VII, 2   |           out of which they had no way of escape, And they remained
100  VII, 5   |           nor will he in any other way be able to strive after
101  VII, 7   |        sect was so much out of the way, and no philosopher so vain,
102  VII, 7   |         For he cannot in any other way reject the things which
103  VII, 9   |            souls exist in the same way, since it is perceived from
104  VII, 22  |        more, nor be injured in any way, that they may be able to
105  VII, 27  |           righteousness, can in no way be compared and equalled.
106  VII, 27  |            themselves to the right way as soon as possible, or,
107  VII, 27  |           who might open to us the way of righteousness: let us
108  VII, 27  |            its difficulty. Let the way of destruction and deceit,