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  1    I, 8 |             they were born from the two sexes. But what is so far
  2    I, 11|           of a god, they introduced two Jupiters, one natural, the
  3    I, 15|            he has presented us with two facts. For while he declared
  4    I, 16|           it is impossible that the two sexes can have been instituted
  5    I, 16|            any means that there are two sexes of the gods, not for
  6    I, 16|         bring forward. If there are two sexes of the gods, conjugal
  7    I, 16|             former argument. Of the two sexes the one is stronger,
  8    I, 21|           expiation, they immolated two hundred sons of their nobles: "
  9    I, 21|           they speak concerning the two stars of Cancer, which the
 10    I, 21|      depended altogether upon those two bullocks. Hercules, with
 11    I, 21|             oxen; and at this altar two yoked oxen were sacrificed,
 12    I, 22|      Petilius, under the Janiculum, two stone chests were found
 13    I, 22|       parades of sacrifices. He had two daughters, Amalthaea and
 14   II, 8 |         senses, and having lost his two sons who were serving in
 15   II, 9 |          that case, it follows that two eternal principles are established,
 16   II, 9 |            understood. For of these two, one is endued with sensibility,
 17   II, 10|        virtues. He also established two parts of the earth itself
 18   II, 10|             closely united with the two former. For that which is
 19   II, 10|       winter to the north. In these two parts also, the southern
 20   II, 10|          multitude, therefore these two things are found to be of
 21   II, 10|     produced from a mingling of the two. Fire, indeed, cannot be
 22   II, 10|             things arise from these two. And though fire is at variance
 23   II, 10|          such importance were these two elements considered, that
 24   II, 10|             or caused to flow these two principal elements, fire
 25   II, 13|                 XIII. WHY MAN IS OF TWO SEXES; WHAT IS HIS FIRST
 26   II, 13|           the man himself, that the two by their union might be
 27   II, 13|       completed the nature of those two materials which we have
 28   II, 13|             that of all things only two elements are found, the
 29   II, 13|            admonished us that these two things contend against each
 30   II, 13|     undoubtedly live a thousand and two hundred months. And competent
 31   II, 15|       CORRUPTION OF ANGELS, AND THE TWO KINDS OF DEMONS.~When, therefore,
 32   II, 15|       heaven. Thus there came to be two kinds of demons; one of
 33   II, 17|         craft and valour despatched two armies of the Roman people.
 34  III, 1 |         wish that this were so, for two reasons: either that men
 35  III, 2 | superstitions has been shown in the two former books, and the origin
 36  III, 3 |    Philosophy appears to consist of two subjects, knowledge and
 37  III, 4 |            only overthrown by these two, who were the chiefs of
 38  III, 4 |        therefore, there began to be two kinds of philosophy: one
 39  III, 4 |     detracts from it. Between these two kinds of philosophy I see
 40  III, 6 |            we are composed of these two elements, the one of which
 41  III, 9 |             the least, by selecting two things only, which he said
 42  III, 11|           be desirous and eager for two things, religion and wisdom.
 43  III, 11|        truth, are included in these two things which are inseparably
 44  III, 12|                         XII. OF THE TWO FOLD CONFLICT OF BODY AND
 45  III, 12|         effect of virtue. There are two parts of which man is made
 46  III, 12|             Athens, Curtius and the two Mures at Rome, would never
 47  III, 12|       perfection. For these are the two things which together make
 48  III, 18|            the state, by preserving two excellent citizens, Cicero
 49   IV, 4 |           of knowledge. Thus in the two names there is but one meaning,
 50   IV, 4 |              however, they resemble two streams flowing from one
 51   IV, 4 |       religion is God; and if these two streams shall turn aside
 52   IV, 10|            in the consulship of the two Gemini, on the 23d of March,
 53   IV, 12|           And this is understood in two ways: that even now He has
 54   IV, 15|            they had five loaves and two fishes in a wallet. Then
 55   IV, 15|             the same time, and with two fishes, He shallsatisfy
 56   IV, 16|            God, being ignorant that two advents on His part were
 57   IV, 18|             up in the midst between two malefactors, who had been
 58   IV, 19|         temple, which separated the two tabernacles, was rent into
 59   IV, 19|          tabernacles, was rent into two parts; and the sun suddenly
 60   IV, 19|            in another place: "After two days, He will revive us
 61   IV, 20|            RESURRECTION; AND OF THE TWO TESTAMENTS, THE OLD AND
 62   IV, 20|           Scripture is divided into two Testaments. That which preceded
 63   IV, 27|          the difference between the two kinds, that we may know
 64   IV, 27|            for He was not more than two days in the lower regions.
 65   IV, 29|  nevertheless assert that there are two, God the Father and God
 66   IV, 29|          one God, for the one is as two, and the two are as one.
 67   IV, 29|          the one is as two, and the two are as one. Nor is that
 68   IV, 29|               When he had set forth two persons, one of God the
 69    V, 2 |            living at the same place two men who insulted the truth
 70    V, 2 |         persecuted. For he composed two books, not against the Christians,
 71    V, 11|            one who had resisted for two years with great spirit
 72    V, 12|           says, "if there should be two men, and one of them should
 73    V, 12|            as to doubt which of the two he would prefer to be?"
 74    V, 12|            as to doubt which of the two he would prefer to be, he
 75    V, 15|             together, yet there are two, the chief of all, which
 76    V, 15|             its veins: for in these two fountains the whole of justice
 77    V, 16|              Therefore, since those two fountains of justice are
 78    V, 17|           thus divided justice into two parts, saying that the one
 79    V, 19|           forsakes God, in whom the two names entitled to equal
 80   VI, 3 |      PUNISHMENTS OF HELL.~There are two ways, O Emperor Constantine,
 81   VI, 3 |          this we will show in these two books. But these men, because
 82   VI, 3 |           discussion respecting the two ways has reference to frugality
 83   VI, 3 |             way divides itself into two parts,'" is in doubt, and
 84   VI, 3 |             truly, who say that the two ways belong to heaven and
 85   VI, 6 |            often spoken. From these two sources good and evil things
 86   VI, 6 |           same meaning as the first two. But neither he nor any
 87   VI, 12|         making a comparison, and of two goods choosing that which
 88   VI, 14|              joy, fear, sorrow: the two former of which arise from
 89   VI, 18|        sentiment by the addition of two words! For what need was
 90   VI, 18|         means be good. Therefore by two words he has taken away
 91   VI, 18|          from the good and wise man two of the greatest virtues,
 92   VI, 20|       combatants, unless one of the two is quickly slain; and as
 93   VI, 22|           of taste and smell, which two senses relate only to the
 94   VI, 22|            supply a contest between two things. Those enticements
 95   VI, 25|        divine law of His? There are two things which ought to be
 96  VII, 3 |           Stoics divide nature into two parts--the one which effects,
 97  VII, 3 |        under the one name of nature two things which are most widely
 98  VII, 5 |           For since man consists of two parts, body and soul, of
 99  VII, 5 |        earthly, the other heavenly, two lives have been assigned
100  VII, 5 |       together, because each of the two without the other is unable
101  VII, 9 |            of the world consists of two elements which are opposed
102  VII, 10|           severest torments. For as two lives are proposed to man,
103  VII, 10|          other to the body; so also two deaths are proposed,--one
104  VII, 12|          die with the body. But the two cases are not similar. For
105  VII, 12|          violence has separated the two, which separation is called
106  VII, 13|     statement: "And the same out of two natures--the immortal and
107  VII, 16|            worshippers of God also, two parts will perish; and the
108  VII, 25|             not exceed the limit of two hundred years. The subject