bold = Main text
    Book, Chapter                                   grey = Comment text

  1    I, pref|           nature of men inclined to vices cannot endure: for because
  2    I, pref|         mingled with virtues, while vices are seasoned with pleasure,
  3    I, 9   |            who, enslaved to his own vices, against all laws, treated
  4    I, 9   |             cleanses his heart from vices, which are more destructive
  5    I, 20  |             this nation, among whom vices themselves have the sanction
  6    I, 20  |          this sentence as follows: "Vices ought not to be consecrated,
  7    I, 20  |           it will come to pass that vices will break in together with
  8    I, 20  |           and Fever. If, therefore, vices are not to be consecrated,
  9    I, 20  |           no virtue in any one when vices bear rule; there is no faith
 10   II, 1   |             together with all other vices, there arises impiety towards
 11   II, 10  |           things are from good, and vices from virtues. He also established
 12   II, 15  |           gradually enticed them to vices, and polluted them by intercourse
 13   II, 17  |        being destroyed by their own vices, they rage and use violence
 14   II, 18  |            variance with good; that vices may be opposed to virtues;
 15  III, 8   | blandishments plunges headlong into vices? Or if he says that the
 16  III, 11  |        worthy of a wise man. For if vices are to be avoided on account
 17  III, 12  |             of the soul, but lusts, vices, and sins? And if virtue
 18  III, 12  |           soul, when overpowered by vices, must die. What difference,
 19  III, 13  |             virtue, and expeller of vices; what could not only we,
 20  III, 15  |       wanton, and, concealing their vices under a show of wisdom,
 21  III, 15  |            are not ashamed of their vices; but they invent defences
 22  III, 17  |            is naturally inclined to vices. Moreover, for the purpose
 23  III, 17  |            in the indulgence of his vices; for he was an advocate
 24  III, 19  |            who were contaminated by vices and crimes were thrust down
 25  III, 22  |       contains the material both of vices and of virtues, but a community
 26  III, 22  |          than the licentiousness of vices. For men who have many mistresses
 27  III, 23  |           that he places pity among vices and diseases. He deprives
 28  III, 26  |            themselves both yield to vices, and acknowledge that they
 29  III, 26  |             not eradicate, but hide vices. But a few precepts of God
 30  III, 27  |            they either train men to vices, if they defend pleasure;
 31   IV, 1   |             to free the people from vices and errors. But so entirely
 32   IV, 24  |           virtue, and to resist all vices, the materials of which
 33   IV, 26  |           sins and the blemishes of vices. For they ought truly to
 34    V, 2   |       Nevertheless he sheltered his vices by his hair and his cloak,
 35    V, 5   |             being offended with the vices of men, departed from the
 36    V, 6   |           PRIDE, IMPIETY, AND OTHER VICES REIGNED.~And the source
 37    V, 6   |             imitate the customs and vices of a king, all men laid
 38    V, 7   |              AND OF THE VIRTUES AND VICES OF THAT AGE.~But God, as
 39    V, 7   |            discerned, unless it has vices opposed to it; nor be perfect,
 40    V, 7   |            with fortitude evils and vices, it is evident that, without
 41    V, 8   |             OF HIS WORSHIP,THAT ALL VICES MAY BE SUBDUED. ~They, therefore,
 42    V, 9   |            of the public morals and vices. But Lucilius also briefly
 43    V, 18  |            were, led captive by his vices ; nor can he in any way
 44    V, 20  |      desires, and to drive away all vices by the one layer of virtue
 45   VI, 3   |            III. OF THE WAYS, AND OF VICES AND VIRTUES; AND OF THE
 46   VI, 3   |            to virtues, the other to vices; and they have represented
 47   VI, 3   |          turn aside into the way of vices, which at its first entrance
 48   VI, 3   |   incorruptible pleasures; but that vices ensnare the minds of men
 49   VI, 3   |          estimated both virtues and vices by earthly honours or punishments.
 50   VI, 3   |          rewards, and also what are vices, and what their punishments.
 51   VI, 3   |           shall speak separately of vices and virtues; whereas, when
 52   VI, 3   |      whether you introduce virtues, vices will spontaneously depart;
 53   VI, 3   |         depart; or if you take away vices, virtues will of their own
 54   VI, 3   |          thus it comes to pass that vices cannot be removed without
 55   VI, 3   |   introduced without the removal of vices. Therefore we bring forward
 56   VI, 3   |         condemned who presides over vices and evils. But they place
 57   VI, 3   |            evil guide, shall prefer vices to virtues, falsehood to
 58   VI, 4   |         falsehood, folly, and other vices. But the end of this way
 59   VI, 5   |          thrust a man unawares into vices. Therefore, that I may more
 60   VI, 7   |             this; and as it has its vices manifest, so it has something
 61   VI, 14  |            THEM; AND OF VIRTUE, THE VICES, AND MERCY.~If, therefore,
 62   VI, 14  |            distinguish virtues from vices, which is truly a very easy
 63   VI, 14  |             these limits, fall into vices; so that constancy, unless
 64   VI, 14  |         regarded certain virtues as vices, and certain vices as virtues.
 65   VI, 14  |       virtues as vices, and certain vices as virtues. For the Stoics
 66   VI, 15  |            that when they take away vices from man, they also take
 67   VI, 15  |             therefore, there are no vices, there is no place even
 68   VI, 15  |      uncultivated is overgrown with vices flourishing of their own
 69   VI, 15  |        applied himself, immediately vices give way, and the fruits
 70   VI, 15  |        placed the subject-matter of vices in the affections, and that
 71   VI, 15  |   affections, and that of virtue in vices. For assuredly virtue will
 72   VI, 15  |     effected who altogether removes vices. With regard to those four
 73   VI, 15  |            arrive by argument, that vices, since they cannot be taken
 74   VI, 16  |             who allow that they are vices, but regulate them with
 75   VI, 16  |             free even from moderate vices; yea, rather, it ought to
 76   VI, 16  |             that there should be no vices. For nothing can be born
 77   VI, 16  |          the affections they become vices, if we use them well they
 78   VI, 16  |        places, that they may not be vices, when it is permitted us
 79   VI, 17  |          philosophers thought to be vices, are so far from being vices,
 80   VI, 17  |        vices, are so far from being vices, that they are even great
 81   VI, 17  |       Desire also is reckoned among vices; but if it desires those
 82   VI, 17  |           to the earth, will become vices, but they will be virtues
 83   VI, 18  |            virtue is opposed to all vices and affections. This recalls
 84   VI, 19  |           changed into diseases and vices. And it is a matter of no
 85   VI, 19  |            to evil and nourished to vices. But those who are inexperienced
 86   VI, 20  |          the greatest incitement to vices, and have a most powerful
 87   VI, 20  |             laugh at them, and with vices clinging to them, they return
 88   VI, 20  |           ought not to be inured to vices prematurely, but also old
 89  VII, 1   |      temporal: since the rewards of vices are temporal, those of virtues
 90  VII, 1   |      because they are drawn away by vices, and they knowingly favour
 91  VII, 1   |         that is, not so immersed in vices as to be incurable, will
 92  VII, 5   |             and eternal life by our vices, or win it by virtue. The
 93  VII, 10  |                               X. OF VICES AND VIRTUES, AND OF LIFE
 94  VII, 10  |           soul may be inferred. All vices are for a time; for they
 95  VII, 10  |        strength; likewise the other vices are unable to stand their
 96  VII, 10  |             any time do without it, vices, which always oppose virtue,
 97  VII, 10  |        drive away and put to flight vices, unless it shall fortify
 98  VII, 10  |           virtue. Since, therefore, vices are contrary to virtue,
 99  VII, 10  |     contrary to each other. Because vices are commotions and perturbations
100  VII, 10  |       tranquillity of mind. Because vices are temporary, and of short
101  VII, 10  |       itself. Because the fruits of vices, that is, pleasures, equally
102  VII, 10  |            Because the advantage of vices is immediate, therefore
103  VII, 10  |          still exists. For as, when vices are completed in their performance,
104  VII, 10  |          the same writer says, with vices and crimes, and has been