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Alphabetical [« »] favourite 1 favours 1 fawn 1 fear 102 fear- 1 feared 18 fearful 1 | Frequency [« »] 104 except 104 vices 102 done 102 fear 102 rather 102 while 100 each | Lucius Caecilius Firmianus Lactantius The divine institutes IntraText - Concordances fear |
Book, Chapter
1 I, 3 | desire, or to joy, or to fear, or to pity, so that in 2 I, 11| immortal? Why should they fear that which none are about 3 I, 11| any virtue, but through fear of a successor. But this 4 I, 11| of a successor. But this fear plainly denotes one who 5 I, 13| banishment by a son. And being in fear of this, it is plain that 6 I, 13| flees, or lies hid, must fear both violence and death. 7 I, 16| from another;' and does he fear lest any one should act 8 I, 20| fashioned and worshipped Fear and Pallor. What shall I 9 II, 1 | they are in trouble. When fear has left them, and the dangers 10 II, 1 | them upon the ground, and fear the works of their own hands, 11 II, 2 | themselves may afterwards fear, or to fear the things which 12 II, 2 | may afterwards fear, or to fear the things which they have 13 II, 2 | But, they say, we do not fear the images themselves, but 14 II, 2 | they are dedicated. You fear them doubtless on this account, 15 II, 2 | always superfluous. But they fear lest their religion should 16 II, 3 | eloquence. For there is no fear lest speech should fail 17 II, 3 | and spirit. But truly you fear the prison of Socrates, 18 II, 3 | they abase their souls with fear of the gods, and weigh and 19 II, 4 | thieves are so foolish as to fear the figure of Priapus; though 20 II, 4 | imagine to be driven away by fear of his scythe, settle upon 21 II, 4 | madness is it, then, to fear those objects for which 22 II, 4 | not so much by anger as by fear, lest they themselves should 23 II, 8 | be brought forward; but I fear that, if I shall delay too 24 II, 16| mystery of truth. But they fear the righteous, that is, 25 II, 17| themselves authority and fear from men, who are ignorant 26 III, 1 | honour to philosophers as to fear their eloquence. For they 27 III, 8 | eager for pleasures, they fear, they deceive, they lie 28 III, 9 | he will answer without fear or hesitation, that he was 29 III, 10| to free the mind from all fear, take away even religion, 30 III, 12| undergoes death, which others fear; if it must necessarily 31 III, 16| actions and accomplishments, I fear lest it should seem not 32 III, 17| also releases us from the fear of death, respecting which 33 III, 17| completed which is an object of fear, by which sensation has 34 III, 17| therefore can I fail to fear, if that which precedes 35 III, 19| and that that which we fear as death is life; and so 36 III, 20| questions of this kind; but I fear that he so acted in this 37 III, 23| virtue, but by perverse fear; as those who, through fear 38 III, 23| fear; as those who, through fear of being slain by the enemy, 39 III, 26| thirsts for wisdom. Let no one fear: we do not sell water, nor 40 III, 28| to free the mind from all fear: and this overturning of 41 IV, 4 | and this relation requires fear. For as the former are bound 42 IV, 4 | inasmuch as we are sons, and to fear Him, inasmuch as we are 43 IV, 13| filled with the spirit of fear of the Lord." Now Jesse 44 IV, 15| are of a fearful heart, fear not, be not afraid: our 45 IV, 18| Thine eyes; and Thou shall fear day and night, and shalt 46 IV, 19| astonished and stupefied with fear, seeing nothing, He came 47 IV, 23| desire, you forbid me to fear pain or death; but this 48 IV, 24| if it is virtue not to fear death itself when threatened, 49 IV, 24| of this life. You do not fear death, because it can have 50 IV, 24| violence. But I, a mortal, fear both, because they bring 51 IV, 24| those very things which you fear, that I may make you victorious 52 IV, 27| gods do this, not through fear, but through hatred; as 53 IV, 27| it that the demons do not fear the gods, or that the gods 54 IV, 27| is there why they should fear Christ, but not fear Jupiter, 55 IV, 27| should fear Christ, but not fear Jupiter, unless that they 56 V, 1 | obtaining this. For they fear lest they should be overcome 57 V, 5 | the people either through fear of the new king, or of their 58 V, 6 | rule them, stricken with fear, and alarmed. Such was the 59 V, 6 | this. For who would not fear him who was girded about 60 V, 6 | Whom, in truth, should he fear, who had conquered in war, 61 V, 6 | multitude, pressed by unusual fear, had given themselves up 62 V, 9 | bodies. But if any through fear of pain or death, or by 63 V, 9 | and country; who do not fear the sack; who, in fine, 64 V, 12| unless it is that they fear lest, as justice grows strong 65 V, 12| are foolish, why do they fear lest the wise shall be allured 66 V, 13| consciousness of sin and the fear of punishment make a man 67 V, 14| his duty, or, overcome by fear of death or severity of 68 V, 14| perceive divine things, but fear and adore an earthen image 69 V, 20| of mind, no reverence or fear. Therefore, when the worthless 70 V, 21| than that no one should fear the gods. And yet these 71 V, 22| from the righteous, and fear them; and when they seize 72 VI, 9 | may be even ascribed to fear, if they abstain from crimes 73 VI, 10| examples, what they ought to fear, what to avoid, and what 74 VI, 11| there is in this, while they fear to lose, do lose, and fall 75 VI, 12| do you so pusillanimously fear poverty, which even your 76 VI, 12| than this? That which you fear is a haven against anxieties. 77 VI, 12| of an enemy? Why do you fear to make a frail and perishable 78 VI, 12| which case you need not fear thief and robber, nor rust, 79 VI, 12| ones, I wiIl free you from fear. All these precepts are 80 VI, 14| call mercy, desire, and fear, diseases of the soul. They 81 VI, 14| soul is moved--desire, joy, fear, sorrow: the two former 82 VI, 14| joy, nor be alarmed with fear, nor suffer his spirits 83 VI, 15| desire in the liver, of fear in the heart, it is easier 84 VI, 15| for joy gladness, and for fear caution. But in the case 85 VI, 15| and caution arises from fear, and joy is nothing else 86 VI, 15| itself immoderately; and that fear is caution in excess, and 87 VI, 17| subject. They regard dread or fear as a very great vice, and 88 VI, 17| that there is no place for fear. Does any one then believe 89 VI, 17| possibly happen that this same fear is the highest fortitude? 90 VI, 17| will show that the greatest fear is the greatest virtue. 91 VI, 17| and feeble mind either to fear pain, or want, or exile, 92 VI, 17| fears God is free from the fear of all these things. In 93 VI, 17| by nothing else than the fear of God. Therefore (as I 94 VI, 17| God. Therefore (as I said) fear is not to be uprooted, as 95 VI, 17| suffers these things without fear. Therefore he is just. By 96 VI, 19| life is not restrained by fear, licence will produce boldness, 97 VI, 25| is need of humility, and fear, and devotion in the greatest 98 VII, 5 | immortality without any danger and fear of evils, yet He devised 99 VII, 16| and, above all things, fear always overhanging. Then 100 VII, 16| night give rest to their fear, nor shall sleep approach 101 VII, 21| He will. For even angels fear God, because they can be 102 VII, 27| fixed a limit to lust and fear, and explained what was