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 1    I, pref|     error the way of obtaining immortality. But since few make use
 2    I, 1   |      of life, of salvation, of immortality, and of God, that we may
 3    I, 15  |     attributes to him not only immortality, but also power over the
 4    I, 18  |      believed to have deserved immortality. Who is so foolishly senseless
 5    I, 18  |       there is no other way to immortality than to lead armies, to
 6    I, 18  |     beasts, than approve of an immortality so stained with blood. If
 7    I, 18  |        as many as possible. If immortality can be obtained in no other
 8    I, 18  |        are said to have gained immortality for their inventors, as
 9    I, 20  |        Now how great must that immortality be thought which is attained
10    I, 20  |      his oxen, having obtained immortality through the betrayal of
11   II, 4   |      with the whole subject of immortality. It is in vain, therefore,
12   II, 10  |      given to us as a proof of immortality, since fire is from heaven;
13   II, 11  |        on whom He might bestow immortality. Then He made for Himself
14   II, 13  |     also perpetual, as also is immortality. We thus define the first
15   II, 13  |        it ought to rise to the immortality which is in heaven. And
16   II, 13  |        he might deprive him of immortality. And first he enticed the
17   II, 17  |      may not be able to obtain immortality, which they themselves have
18  III, 12  |        can be nothing else but immortality. With good reason, therefore,
19  III, 12  |  consisted; but it consists of immortality, nor anything else at all,
20  III, 12  |    other reward of virtue than immortality. For in praising virtue
21  III, 12  |       which can confer upon us immortality, and make us equal to the
22  III, 12  |        that which is immortal. Immortality therefore is alone happy,
23  III, 12  |   falls within his power, then immortality, which is possessed of the
24  III, 12  |      therefore, is found to be immortality alone, which pertains to
25  III, 12  |     that they should attain to immortality through the estimation of
26  III, 12  |        ignorant of the life of immortality, yet the reality itself
27  III, 12  |      yet those who discuss the immortality of the soul ought to have
28  III, 12  |      body only, and is without immortality, must necessarily be the
29  III, 12  |   which is annexed the hope of immortality.~
30  III, 13  |                   XIII. OF THE IMMORTALITY OF THE SOUL, AND OF WISDOM,
31  III, 13  |      since we have taught that immortality is the chief good, we should
32  III, 18  |    STOICS, WHILE THEY HOLD THE IMMORTALITY OF THE SOUL, FOOLISHLY PERSUADE
33  III, 18  |    Plato which he wrote on the immortality of the soul, and was led
34  III, 18  |     actions, and at what time, immortality is given, he would neither
35  III, 19  |       THE WISEST MEN TEACH THE IMMORTALITY OF THE SOUL, BUT IN AN UNBELIEVING
36  III, 19  |     even an advantage; because immortality follows. And this sentiment
37  III, 19  |        birth is presented with immortality. What distinction, therefore,
38  III, 19  |     for it is a translation to immortality. But if not so, death must
39  III, 27  |         the reward of which is immortality alone. And they who do not
40  III, 27  | worshipped, or has the hope of immortality set before him, his mind
41   IV, 4   |      will philosophers receive immortality, which is the inheritance
42   IV, 10  |    admit him to the rewards of immortality. And that no one may be
43   IV, 11  |    heaven to which the hope of immortality should be denied.~
44   IV, 13  |       of ours, and raise it to immortality. He became both the Son
45   IV, 14  |    will not have the reward of immortality. And since Christ was the
46   IV, 19  |    hope, therefore, of gaining immortality is given to than, unless
47   IV, 24  |       gives knowledge, and His immortality gives virtue, must of necessity
48   IV, 25  |        man to God--that is, to immortality: for if He had been God
49   IV, 25  |       and the spirit must earn immortality by works of righteousness,
50   IV, 25  |       to it, and leads it from immortality to death. Therefore the
51   IV, 25  |      by no means be a guide to immortality for man, since the flesh
52   IV, 25  |        the crown and reward of immortality.~
53   IV, 26  |       arrive at the rewards of immortality. For you may rightly deem
54    V, 3   |       except that you hope for immortality from the remembrance of
55    V, 3   |    there is no one who refuses immortality, and especially when you
56    V, 15  |        wisdom; He has promised immortality to all; no one is cut off
57    V, 19  |  entire loss is compensated by immortality. The same defender of justice,
58    V, 19  |    lead to the lofty reward of immortality. I have shown, as I think,
59   VI, 3   |       heaven and hell, because immortality is promised to the righteous,
60   VI, 3   |      guide of that way, denies immortality to no human being. The shape
61   VI, 3   |  having received the reward of immortality, will enjoy perpetual light;
62   VI, 4   |        be rewarded by God with immortality for the labours which he
63   VI, 6   |        this object, to procure immortality, which is the greatest good;
64   VI, 9   |    purpose. For if the hope of immortality is taken away, which God
65   VI, 18  |        it were, candidates for immortality?~
66   VI, 25  |       be just, having received immortality, he will serve God for ever.
67  VII, 5   |   angels, to whom there exists immortality without any danger and fear
68  VII, 5   |       they might not attain to immortality by a delicate and easy course
69  VII, 5   |     able to gain the reward of immortality. For since man consists
70  VII, 5   |       latter by striving, that immortality might not exist to man without
71  VII, 5   |  earthly, and are incapable of immortality, which is from heaven; but
72  VII, 5   |        towards heaven, because immortality is proposed to him; which,
73  VII, 5   |    born would become immortal. Immortality, then, is not the consequence
74  VII, 5   |     are they able to attain to immortality. because they have given
75  VII, 5   |   wisdom, which alone produce' immortality. For because no other but
76  VII, 5   | Himself is able to confer that immortality, since He alone possesses
77  VII, 5   |        received the garment of immortality, will be wise and free from
78  VII, 5   |   virtue might reward him with immortality. Now virtue, as we have
79  VII, 6   |        end that we may receive immortality as the reward of our labours,
80  VII, 6   |       end we are rewarded with immortality, that being made like to
81  VII, 8   |                   VIII. OF THE IMMORTALITY OF THE SOUL.~The one chief
82  VII, 8   |      chief good, therefore, is immortality, for the reception of which
83  VII, 8   |        we should also speak of immortality itself. The arguments of
84  VII, 8   |       the truth respecting the immortality of the soul, yet he did
85  VII, 8   |      discoursed respecting the immortality of the soul. And although
86  VII, 8   |        of all these respecting immortality and death, declared that
87  VII, 9   |                     IX. OF THE IMMORTALITY OF THE SOUL, AND OF VIRTUE.~
88  VII, 9   |  sufficient strength: that the immortality of the soul may be discerned
89  VII, 9   |       it is no slight proof of immortality that man alone makes use
90  VII, 9   |        can be hoped for except immortality?~
91  VII, 10  |       that from these also the immortality of the soul may be inferred.
92  VII, 11  |      unspeakable fruits of its immortality; also its death must be
93  VII, 12  |     shown, is the contriver of immortality, as pleasure is of death.
94  VII, 13  |      of God. and for receiving immortality from Him; but I will rather
95  VII, 14  |    Since we have spoken of the immortality of the soul, it follows
96  VII, 14  |     things were from deserving immortality we have both shown in the
97  VII, 14  |      not obtain for themselves immortality, but death by their sins
98  VII, 21  |     will receive the reward of immortality; but they whose sins and