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 1    I, pref|      considered teachers of right living, which is far more excellent,
 2    I, 5   |        all nature, from which all living creatures which are produced
 3    I, 8   |        except that all classes of living creatures, inasmuch as they
 4    I, 11  |     because he breathes life into living creatures, which power belongs
 5    I, 11  | understand that there cannot be a living and earthly body in heaven,
 6    I, 12  |           be anything else than a living flame; and you see no bodies
 7    I, 15  |          a firm basis. And if any living being was worthy of being
 8    I, 18  |        created the earth with its living creatures, and the heaven
 9    I, 22  |       every statue of bronze is a living man, so these imagine that
10   II, 1   |          the dead to the true and living God, and those who are of
11   II, 2   |       ever-living God ought to be living and endued with perception.
12   II, 2   |           is but earth. Worship a living being, that you may live;
13   II, 5   |         without any necessity, as living creatures on the earth,
14   II, 5   |          they supposed them to be living, as though they moved with
15   II, 5   |        should be injurious to the living. And so He both bespangled
16   II, 6   |           adapted to the wants of living creatures for the purpose
17   II, 6   |           contend that it is both living and wise, and therefore
18   II, 6   |         world is neither god, nor living, if it has been made: for
19   II, 6   |           it has been made: for a living "creature is not made, but
20   II, 6   |      similar comparison between a living being and the world. For
21   II, 6   |          the world. For because a living being is endowed with sensibility,
22   II, 11  |                            XI. OF LIVING CREATURES, OF MAN; PROMETHEUS,
23   II, 11  |        the making of the true and living man from clay is the work
24   II, 13  |      dissolution of the nature of living beings; or thus: Death is
25   II, 15  |           the will of Zeus, Good, living on the earth, the guardians
26   II, 17  |          dead, lay snares for the living. Therefore, whether the
27   II, 18  |           to pass judgment on the living and the dead, concerning
28   II, 18  |    inexpiable crime to desert the living in order that you may serve
29   II, 18  |         position beyond the other living creatures, that we may not
30  III, 8   |          we then seek precepts of living from these men, who have
31  III, 8   |       herself bestows it upon all living creatures. They who joined
32  III, 10  |          common to him with other living creatures: they are certainly
33  III, 10  |            which is distinct from living uprightly, and from everything
34  III, 10  |         because God, who made all living creatures subject to man,
35  III, 12  |          account that we alone of living creatures are raised to
36  III, 13  |          with the right manner of living. But if that system of natural
37  III, 14  |         be known, in order to our living well and wisely. Or if we
38  III, 15  |          than the right method of living, or the science of living
39  III, 15  |         living, or the science of living honourably, or the art of
40  III, 15  |          philosophy is the law of living well and honourably. And
41  III, 15  |          confusion? or the law of living well, when its subjects
42  III, 15  |     system, or science, or law of living well, has been established,
43  III, 15  |       greater need of teachers of living than many who are engaged
44  III, 17  |       always done for the sake of living creatures, inasmuch as they
45  III, 25  |           only, who is said, when living in oppressive slavery, to
46   IV, 14  |          of God, had deserted the living God, and, ensared by the
47   IV, 23  |         gives to men precepts for living, and moulds the characters
48   IV, 23  |           ought to live, lest, by living in another way, he himself
49   IV, 25  |           a teacher, as it were a living law, to found a new name
50   IV, 26  |        world, and Lord of all the living. But with reference to the
51   IV, 27  |           He Himself, when He was living among men, limit to flight
52    V, 2   |        was overthrown, there were living at the same place two men
53    V, 2   |      extravagant in his manner of living, that though in his school
54    V, 3   |      creator and preserver of all living creatures, you took away
55    V, 6   |        right, and the practice of living wickedly by degrees became
56    V, 9   |            should censure them by living well? Why should not all
57    V, 9   |           of religion consists in living without guilt and without
58    V, 10  |            Fain would I grant the living peace,"~when he ordered
59    V, 11  |     madness, to deny light to the living, earth to the dead? I say,
60    V, 15  |         all the same condition of living; He has produced all to
61    V, 18  |        satisfied with his mode of living, and considers it unlawful
62    V, 20  |           virtue, not only to the living, but also to the dead! Therefore
63    V, 23  |           hand of man, but to the living God, who is in heaven: many
64   VI, 2   |           it might neither injure living creatures by excessive brightness
65   VI, 2   |         than to give precepts for living. But if this is done by
66   VI, 5   |    Tullius derived the offices of living, following Panaetius the
67   VI, 6   |        that is, to be moderate in living, not to make costly entertainments,
68   VI, 9   |          will exist a perfect and living man; but, however, the whole
69   VI, 12  |       know that the one manner of living relates to man, the other
70   VI, 12  |          do this will both gain a living sacrifice to God, and that
71   VI, 13  |       true is it to reverence the living images of God, that you
72   VI, 13  |        may gain the favour of the living God! For as these make use
73   VI, 15  |      voluntary, the nature of all living beings shows, which is moved
74   VI, 15  |          change the nature of the living creature. But the skilful
75   VI, 25  |          ought to be offered to a living being, why did he not see
76  VII, 3   |      human race, and of the other living creatures? why do we intercept
77  VII, 3   |          were so, He would esteem living creatures as His care, and
78  VII, 4   |       constructed for the sake of living beings, since living beings
79  VII, 4   |           of living beings, since living beings enjoy those things
80  VII, 4   |      times. Again, that the other living beings were made for the
81  VII, 5   |         than that he alone of all living creatures has been so formed
82  VII, 5   |       make him lord of all things living, and to love him as a son,
83  VII, 5   |  proportioned to the advantage of living beings. Moreover, He gave
84  VII, 5   |        that an infinite number of living beings might be produced,
85  VII, 8   |         and subjects, which other living creatures do not possess,
86  VII, 9   |           to the earth, the other living creatures, because they
87  VII, 9   | sensations, injures the nature of living beings, and endeavours to
88  VII, 9   |        death, which dissolves the living being. If, therefore, virtue
89  VII, 13  |           when God will judge the living and the dead?--whose authority
90  VII, 16  |          the dead, and bewail the living. Through these and many
91  VII, 24  |       dead shall preside over the living as judges. But the nations
92  VII, 26  |          the dead, we worship the living and true God. The providence