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 1    I, pref|            as he who teaches men to live in piety and innocence;
 2    I, pref|       belongs only to a few, but to live well belongs to all. Yet
 3    I, 10  |          the poets relate that they live and die alternately: so
 4    I, 17  |          Egeria's care confides,~To live in woods obscure and lone,~
 5    I, 18  |        result if all shall agree to live in harmony? And this may
 6    I, 18  |            and impious madness, and live in innocence and jus rice.
 7    I, 21  |         sacred? Is it not better to live like cattle, than to worship
 8   II, 2   |          living being, that you may live; for he must necessarily
 9   II, 9   |       growing hard? Or how could he live when the sun was not yet
10   II, 11  |         born; and we exist while we live; and we cease when we die.
11   II, 13  |          since the soul by which we live, has its origin, as it were,
12   II, 13  |     frequently happens, undoubtedly live a thousand and two hundred
13   II, 13  |             was possible for man to live a thousand and four hundred
14  III, 2   |            palpitate rather than to live. Philosophy is (as the name
15  III, 7   |            may know how we ought to live. For in the former subject
16  III, 7   |         knowledge; that of Zeno, to live agreeably to nature; that
17  III, 8   |          chief good, he says, is to live in accordance with nature.
18  III, 8   |           nature. Therefore we must live after the manner of the
19  III, 8   |      therefore, does he teach me to live according to nature, which
20  III, 8   |            no animal which does not live in accordance with its nature.
21  III, 12  |          service of virtue only, we live in all labours and miseries,
22  III, 14  |             known, but that we must live as members of a community.
23  III, 14  |           and wisely. Or if we must live as members of a community,
24  III, 14  |          wisdom, if it is better to live in accordance with society
25  III, 14  |        lives foolishly who does not live according to philosophy.
26  III, 14  |      philosophy. But if he does not live foolishly who lives in accordance
27  III, 15  | respect-modesty and self-restraint, live at the same time in the
28  III, 15  |     abandoned? Nor was it enough to live in this manner, but he began
29  III, 16  |          WHO GIVE GOOD INSTRUCTIONS LIVE BADLY, BY THE TESTIMONY
30  III, 17  |            favour. Therefore let us live in the indulgence of pleasures
31  III, 18  |          would have trained them to live with justice. For it appears
32  III, 22  |            foolish or so vain as to live in this manner.~
33  III, 23  |           there another race of men live in a similar manner to that
34  III, 23  |          manner to that in which we live on this earth. Therefore
35  III, 25  |           nor by servants, who must live in service during those
36   IV, 8   |             the spirits of God both live, and are lasting, and have
37   IV, 17  |           that is, that we ought to live with an open and simple
38   IV, 23  |             and he ought himself to live in the same manner in which
39   IV, 23  |           teaches that men ought to live, lest, by living in another
40   IV, 24  |            otherwise I am unable to live in this body. See, I too
41    V, 5   |             may teach what it is to live justly (for they are accustomed
42    V, 5   |       anything?~"They, preferred to live content with a simple mode
43    V, 6   |         piety, lest, if they should live piously, they might seem
44    V, 8   |           mind, assuredly men would live the life of gods." Therefore
45    V, 10  |             he did not spare them,~"Live fury kindling every vein"~
46    V, 10  |      misfortune; who, although they live with holiness in the greatest
47    V, 13  |           because he was ashamed to live as a captive; the other
48    V, 18  |           to persuade any of men to live according to their precept,
49    V, 18  |           that it was impossible to live as they prescribed in their
50    V, 19  |          God the Judge, and it will live, and always flourish. And
51    V, 19  |           be conceived, or born, or live ; from which it is evident
52    V, 20  |             if he shall continue to live, because more beloved and
53    V, 23  |          the corrupt and vicious to live in luxury and delicacy,
54    V, 23  |          account He would have them live under the power and government
55   VI, 3   |       dignity and property, he will live in all wretchedness and
56   VI, 5   |            engaged, and in which we live.~It is virtue for a man
57   VI, 5   |       highly, to wish them well, to live in friendship with them,~
58   VI, 9   |          And thus it is possible to live without some of the limbs,
59   VI, 9   |             by no means possible to live without a head. This is
60   VI, 9   |             it is permitted them to live in tranquillity. For if
61   VI, 9   |            these blessings, we must live in wickedness and impiety,
62   VI, 10  |             the body at large, must live not after the custom of
63   VI, 10  |           because man can in no way live without man. But the preservation
64   VI, 12  |         just work: we ought thus to live with our neighbours, provided
65   VI, 12  |            after this I myself must live by the pity of others? Why
66   VI, 18  |    eloquence, be wished man also to live after the manner of a dog,
67   VI, 19  |       demands. From this cause they live unjustly and impiously.
68   VI, 24  |            to Him in whose sight we live; and if we are able to conceal
69   VI, 24  |             for him we endeavour to live. Let us approve ourselves
70   VI, 24  |          make it their endeavour to live to God, if indeed they live
71   VI, 24  |         live to God, if indeed they live with justice and piety.
72   VI, 24  |             says, "let us always so live as to remember that we shall
73   VI, 24  |          certain law cannot fail to live justly and lawfully. And
74  VII, 1   |         delight, they are unable to live in a simple style--undoubtedly
75  VII, 1   |            power and honour, and to live in humility, and in such
76  VII, 4   |        consists; and that these may live and exist, all things necessary
77  VII, 5   |         immortal, when he begins to live in conformity with the will
78  VII, 5   |         life. But he who prefers to live well for eternity, will
79  VII, 5   |             well for eternity, will live badly for a time, and will
80  VII, 5   |          And he who shall prefer to live well for a time, will live
81  VII, 5   |          live well for a time, will live ill to eternity; for he
82  VII, 5   |           or that be will hereafter live in the exercise of good
83  VII, 5   |        desires this, that we should live without the body, in which
84  VII, 9   |             we should not prefer to live in lowliness, in want, in
85  VII, 9   |             and ignominy, or not to live at all, but to be tormented
86  VII, 12  |             it is one thing that we live, another that we reflect.
87  VII, 12  |          the body, and causes it to live, it is impossible that it
88  VII, 12  |       impossible that it should not live and perceive by itself,
89  VII, 14  |            the earth, that he might live a thousand years in this
90  VII, 21  |            beings; but because they live in their spirits only, they
91  VII, 23  |           as many as are holy shall live again on the earth, God
92  VII, 24  |           just."~Therefore men will live a most tranquil life, abounding