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 1    I, pref|           procedure should become known to man by his own efforts,
 2    I, 5   |       work, than which nature has known nothing greater or better,
 3    I, 8   |        and unspeakable, and fully known to no other than Himself?
 4    I, 11  |         events, he would not have known them of his own accord.
 5    I, 15  |         them; while those who had known them, first instructed their
 6    I, 17  |       clothing and ornaments, are known to us; and moreover their
 7    I, 21  | exaggerates all things, made them known as the nourishers of Jupiter.
 8   II, 5   |          you the stars also. Make known to us, therefore, the mysteries
 9   II, 16  |       affirms that those who have known God are not only safe from
10  III, 3   |        this kind, which cannot be known, should we not appear to
11  III, 3   |           things, which cannot be known by man! Rightly therefore
12  III, 3   |          true. But it will not be known who has spoken the truth.
13  III, 3   |           whom alone the truth is known, although He may seem to
14  III, 4   |       Therefore if nothing can be known, as Socrates taught, or
15  III, 4   |           nature of things can be known, this troop of recruits
16  III, 4   |       case that nothing at all is known.~
17  III, 5   |       which were capable of being known, and those which were incapable.
18  III, 6   |          that all things could be known: these were manifestly not
19  III, 6   |     thought that nothing could be known; nor indeed were these wise:
20  III, 6   |          that all things could be known, and, satisfied with things
21  III, 6   |      affirm that nothing could be known. And thus he disproved the
22  III, 6   |         who shall have previously known what is true; but Arcesilas,
23  III, 6   |          For, that nothing may be known, it is necessary that something
24  III, 6   |       necessary that something be known. For if you know nothing
25  III, 6   |     knowledge that nothing can be known will be taken away. Therefore
26  III, 6   |         sentiment that nothing is known, professes, as it were,
27  III, 6   | conclusion already arrived at and known: therefore it is possible
28  III, 6   |      possible for something to be known. Of a similar character
29  III, 6   |           Thus, if nothing can be known, it is necessary that this
30  III, 6   |  necessary that this fact must be known, that nothing is known.
31  III, 6   |         be known, that nothing is known. But if it is known that
32  III, 6   |    nothing is known. But if it is known that nothing can be known,
33  III, 6   |         known that nothing can be known, the statement that nothing
34  III, 6   |     statement that nothing can be known must as a consequence be
35  III, 6   |        they are hidden, cannot be known, for there is no one to
36  III, 6   |           if all things cannot be known, as the natural philosophers
37  III, 14  |         of philosophy ought to be known, but that we must live as
38  III, 14  |         of philosophy ought to be known, it is on this account that
39  III, 14  |     account that they ought to be known, in order to our living
40  III, 18  |       from life. But if Plato had known and taught by whom, and
41  III, 22  |      young, because they are well known to them; and if you put
42  III, 25  |          its mystery is only made known by the beard and cloak of
43  III, 29  |          says that nothing can be known, spoke this as though he
44   IV, 2   |           righteousness to become known to men of other nations.
45   IV, 6   |       enjoins that He ought to be known:--~"Know Him as your God,
46   IV, 7   |         know that His name is not known even to the angels who dwell
47   IV, 7   |        Him from the beginning, is known to none but Himself, nevertheless
48   IV, 8   |       divine operations cannot be known or declared by any one;
49   IV, 8   |          prophets, may perhaps be known even to those who have not
50   IV, 8   |         that the works of God are known to no other than to the
51   IV, 11  |          a people whom I have not known shall serve me" Isaiah also
52   IV, 11  |        stall; but Israel hath not known, my people has not understood."
53   IV, 11  |       turtle and the swallow hath known her time, and the sparrows
54   IV, 11  |            but my people have not known the judgment of the Lord.
55   IV, 12  |           impregned. But if it is known to all that certain animals
56   IV, 13  |         He is a man, and who hath known Him?" Also Isaiah: "And
57   IV, 17  |      which are spiritual might be known.~
58   IV, 20  |         which is written in it be known, because it is closed and
59   IV, 26  |         His passion, also made it known that He had the power, when
60   IV, 26  |         the passion of God become known to all nations. For since
61   IV, 30  |       Catholic Church, it must be known that the true Catholic Church
62    V, 1   |         defence. Of those who are known to me, Minucius Felix was
63    V, 1   |      writings have happened to be known. I have heard of a certain
64    V, 5   |     Aratus,~"Nor had discord been known among relatives."~No, nor
65    V, 8   |                  VIII. OF JUSTICE KNOWN TO ALL, BUT NOT EMBRACED;
66    V, 8   | prostitution of women, if it were known to all, that whatever is
67    V, 9   |           the main subject may be known from the state of the actions
68    V, 10  |        men and women are not only known to the learned, but are
69    V, 15  |       dreamed of God, but had not known Him. But if either he himself
70    V, 18  |      justice is familiar and well known, and who know it not in
71    V, 22  |         by whom the truth is both known and hated insinuate themselves
72   VI, 1   |       without whom nothing can be known or clearly set forth. I
73   VI, 2   |         can exhibit unless he has known God. But their gods, because
74   VI, 8   |        some spirit. But if he had known or explained this also,
75   VI, 10  |           first made their wishes known by nods; then that they
76   VI, 12  |      neighbours. But God has made known to us what is our true and
77   VI, 18  |          insulted, it will not be known what fortitude he has in
78   VI, 24  |         fault: for all things are known to Him in whose sight we
79  VII, 2   |         nature. For His works are known to God alone. But man cannot
80  VII, 2   |          says: Which is better is known to the immortal gods; but
81  VII, 5   |           if the philosophers bad known this, they would either
82  VII, 5   |      shone upon them, if they had known all the mystery of man,
83  VII, 5   |         His work and will, may be known. Though He was always able
84  VII, 8   |        doubtful surmise, but have known it by divine instruction.
85  VII, 12  |        dissolution. How can it be known whether he feels that he
86  VII, 16  |      against the men who have not known righteousness, the sword
87  VII, 20  |        God. For they who have not known God, since sentence cannot
88  VII, 20  |           Therefore they who have known God shall be judged, and
89  VII, 22  |         has beard let tongue make known."~Although, therefore, they
90  VII, 22  |         soul, says that it may be known from this that souls are