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 1    I, pref|         but at length opened his eyes, and made the investigation
 2    I, 2   |          who, when he raises his eyes to heaven, although he knows
 3    I, 5   |         presenting itself to his eyes. The poets, therefore, however
 4    I, 11  |         then, do men raise their eyes to the heaven? Why do they
 5    I, 20  |        the satiating of unchaste eyes. Tatius consecrated an image
 6   II, 1   |          cannot see God with our eyes, we may with our mind contemplate
 7   II, 1   |          nature, cast down their eyes from the heaven, and fix
 8   II, 2   |      then, do you not raise your eyes to heaven, and, invoking
 9   II, 2   |     might be able to direct your eyes and your mind to Him who
10   II, 3   |    stumble? or tears out his own eyes, that all may be blind?
11   II, 3   |   nothing which is beheld by the eyes of mortals ought to be worshipped,
12   II, 3   |          under the notice of the eyes, is not man, but the receptacle
13   II, 4   |     whatever is subjected to the eyes and to the hands, that,
14   II, 5   |  insensible objects, to turn our eyes in that direction where
15   II, 7   |        these things dazzle their eyes, and they think that there
16   II, 8   |          sun is the light of the eyes, so is wisdom the light
17   II, 9   |        His works are seen by the eyes; but how He made them is
18   II, 17  |        things, from whose divine eyes nothing is concealed, has
19   II, 18  |        earth, but may direct our eyes to that quarter to which
20   II, 19  |    lifted up, let him direct his eyes to heaven: let him not seek
21   II, 20  |       behold with sound and open eyes the sun as he shines in
22  III, 3   |      intelligence has opened the eyes and ears and other senses
23  III, 9   |         whole duty of man in the eyes alone, referring nothing
24  III, 9   |        ears only, but not by the eyes only? Were you born for
25  III, 9   |          which fails under their eyes. But all the offices of
26  III, 10  |       contracted mouth, and with eyes relaxed to sportiveness,
27  III, 17  |    animals; for neither were the eyes made for seeing, nor the
28  III, 17  |          under the notice of the eyes. If the nature of all things
29  III, 18  |    although you behold with your eyes the bright light, are nevertheless
30  III, 20  |        to send their inquisitive eyes into the secrets of that
31  III, 25  |          to bind or tear out the eyes of others that they may
32  III, 26  |         for all, as many as have eyes. Did any of the philosophers
33  III, 27  |       itself. For they had their eyes fixed on the earth, nor
34  III, 27  |       may not behold it with his eyes, yet he does behold it with
35   IV, 1   |      being taken away from their eyes, the religion of the true
36   IV, 13  |       had every day before their eyes those mira- cles which the
37   IV, 15  |           also, if any had their eyes blinded in the deepest darkness,
38   IV, 15  |          save us. Then shall the eyes of the blind be opened,
39   IV, 18  |          shalL hang before Thine eyes; and Thou shall fear day
40   IV, 20  |         the Gentiles to open the eyes of the blind, to bring out
41   IV, 21  |    cruelly harassed before their eyes, their virgins ravished
42   IV, 23  |       them by deeds before their eyes that he teaches things which
43   IV, 23  |         presenting virtue to the eyes of men.~
44   IV, 24  |       not to mention that mortal eyes cannot look upon and endure
45   IV, 26  |    Heavenly influence opened the eyes of the blind, and gave light
46   IV, 26  |          of wisdom, and open the eyes of their understanding to
47   IV, 26  |     works and deeds before their eyes might open the way of righteousness,
48    V, 1   |        not hear; and close their eyes, that they may not see the
49    V, 8   |        have justice before their eyes, but are unwilling to discern
50    V, 9   |        presents herself to their eyes, they not only fail to receive
51    V, 12  |          so utterly lost in your eyes, that you do not think it
52    V, 12  |  deprived of his hands, have his eyes dug out, should be condemned,
53    V, 14  |         to forbid me to raise my eyes to heaven? Who can impose
54    V, 18  |        and to remove it from the eyes of men, when I shall have
55    V, 18  |      that when it has raised its eyes to heaven, it deserves all
56    V, 19  |  deprived of his hands, have his eyes put out, be condemned, put
57    V, 22  |      exposed to the sight of the eyes, and its goods cannot be
58   VI, 2   |     would overspread your dimmed eyes, what light, I pray, what
59   VI, 4   |          philosophy before their eyes, that he may blind them
60   VI, 8   |        if you always direct your eyes towards heaven, and observe
61   VI, 9   |         are placed, that is, the eyes, and ears, and tongue. For
62   VI, 9   |          who has beheld with the eyes of his mind the truth in
63   VI, 11  |       and especially that of the eyes and ears, men either forget
64   VI, 20  |           AND OF PLEASURES OFTHE EYES, AND SPECTACLES.~It remains
65   VI, 20  |        pleasure arising from the eyes is various and manifold,
66   VI, 20  |      that they may satisfy their eyes as soon as possible. Being
67   VI, 20  |      tragedians place before the eyes the parricides and incests
68   VI, 21  |      vice as that delight of the eyes of which we have spoken.
69   VI, 24  |       for dissimulation; for the eyes of men are removed by walls,
70   VI, 24  | conscience, which is open to the eyes of God; and, as the same
71   VI, 24  |     sound who does not raise his eyes to the prosperity of another,
72  VII, 1   |          within the sight of the eyes must of necessity be material,
73  VII, 1   |    against the truth with closed eyes. But they who are or shall
74  VII, 5   |          been so formed that his eyes are directed towards heaven,
75  VII, 5   |       evils which are before the eyes; which happens to us when
76  VII, 9   |        He was not seen by mortal eyes, among other wonderful arrangements
77  VII, 9   |          under the notice of our eyes. What is clearer than the
78  VII, 9   |        He is to be beheld by the eyes of the mind, since we see
79  VII, 9   |     which they beheld with their eyes. And because they saw that
80  VII, 11  |         which are visible to the eyes, and capable of being touched
81  VII, 12  |        being grasped both by the eyes and the hand; but the soul
82  VII, 13  |   themselves to be seen by human eyes, and speak, and foretell
83  VII, 13  |       subtle that it escapes the eyes of the human mind, they
84  VII, 13  |      senseless. Truly he had his eyes uninjured, but his heart
85  VII, 13  |     which is not apparent to the eyes; whereas the sight of the
86  VII, 16  |        unknown and unseen by the eyes; the sun will be perpetually
87  VII, 16  |          sleep approach to their eyes, but anxiety and watchfulness
88  VII, 22  | assuredly be taken away from the eyes of men, lest, if he were
89  VII, 24  |        were brought before their eyes by the divine Spirit, and