Book, Chapter

 1    I, pref|         vices are seasoned with pleasure, offended by the former
 2    I, 9   |     such was the price at which pleasure was valued. What! some one
 3    I, 11  |       Him, but that it is their pleasure that He should be called
 4    I, 15  |       of poems composed to give pleasure, raised them to the heaven;
 5    I, 15  |         dead at the consent and pleasure of a senseless multitude?
 6    I, 23  |        the truth, than which no pleasure is more gratifying to man;
 7   II, 4   |         capable of deriving any pleasure from these things. What
 8   II, 7   |        uncorrupted if they take pleasure in those things in the pursuit
 9  III, 7   |      the chief good consists in pleasure of mind, Aristippus in pleasure
10  III, 7   | pleasure of mind, Aristippus in pleasure of the body. Callipho and
11  III, 7   |   Dinomachus united virtue with pleasure, Diodorus with the privation
12  III, 8   |      wise man who believed that pleasure of the mind is the chief
13  III, 8   |        the chief good is bodily pleasure?--that they eagerly seek
14  III, 8   |     because it is productive of pleasure. True, says the filthy dog,
15  III, 8   |       valour may procure for me pleasure; of which I must necessarily
16  III, 8   |        be attended with greater pleasure. He is therefore most wretched
17  III, 8   |      creatures. They who joined pleasure with virtuous principle,
18  III, 8   |    since he who is abandoned to pleasure must of necessity be destitute
19  III, 8   |  principle must be destitute of pleasure. The chief good of the Peripatetics
20  III, 8   |         the support of life, or pleasure, or for glory. That, therefore,
21  III, 8   |    means of subsistence, glory, pleasure? And these things are not
22  III, 8   |        goods; for the desire of pleasure and of food does not exist
23  III, 9   |        if you esteemed the mere pleasure more highly than the author
24  III, 9   |   highly than the author of the pleasure? So entirely do philosophers
25  III, 11  |   proposed to all men. There is pleasure, which is desired by all;
26  III, 11  |       men, must also be without pleasure. Therefore pleasure is not
27  III, 11  |     without pleasure. Therefore pleasure is not the chief good; but
28  III, 11  |        shall we say that it is? Pleasure? But nothing that is base
29  III, 15  |      others employ for glory or pleasure, he will employ for the
30  III, 15  |          contending that bodily pleasure was the chief good. Which
31  III, 17  |  because the attractive name of pleasure invites many. For every
32  III, 17  |    advocate of most disgraceful pleasure, and said that man was born
33  III, 17  |       pass away from us without pleasure; lest, since we ourselves
34  III, 17  |         punishment at all; that pleasure is the greatest good; that
35  III, 21  |       place in that promiscuous pleasure. Moreover, if all are the
36  III, 27  |         a man who is devoted to pleasure took upon himself the character
37  III, 27  |        to vices, if they defend pleasure; or if they uphold virtue,
38   IV, 11  |       shows, saying: "I have no pleasure in you, saith the Lord,
39   IV, 13  |         Nevertheless it was His pleasure that He should be born as
40    V, 1   |    except that which can excite pleasure: no one estimates a subject
41    V, 9   |         more securely enjoy the pleasure of his evil doings, than
42    V, 21  |         acted with laughter and pleasure. What kind of a religion
43   VI, 1   |    things by the perception and pleasure of the body alone. And as
44   VI, 1   |       religion according to its pleasure, so also they arrange the
45   VI, 1   |         were about to bear away pleasure with themselves, which they
46   VI, 4   |         wealth, honour, repose, pleasure, all kinds of enticements;
47   VI, 4   |          For all whom desire or pleasure drags headlong, envy him
48   VI, 4   |      that, giving themselves to pleasure of the body, they may be
49   VI, 11  |     receives? Therefore, as all pleasure is short and perishable,
50   VI, 12  |      wealth for the particular, pleasure of an individual, but for
51   VI, 20  |       The other animals have no pleasure, except the one only which
52   VI, 20  |     skilful Creator gave to man pleasure without limit, and liable
53   VI, 20  |      always be at variance with pleasure, as with a domestic enemy.
54   VI, 20  |       enticements than those of pleasure. And since nature or some
55   VI, 20  |      divine benefit and gift as pleasure. For when lust bears sway
56   VI, 20  |         have any existence when pleasure reigns supreme." But, on
57   VI, 20  |        might subdue and conquer pleasure, and that, when it passed
58   VI, 20  |     with everlasting death. The pleasure arising from the eyes is
59   VI, 20  |         For he who reckons it a pleasure, that a man, though justly
60   VI, 20  |    blood-shedding they esteem a pleasure. I ask now whether they
61   VI, 20  |      habitual indulgence of any pleasure may not soothe and captivate
62   VI, 21  |       AND OF SACRED LITERATURE.~Pleasure of the ears is received
63   VI, 21  |      God. Therefore, if it be a pleasure to hear melodies and songs,
64   VI, 21  |    praises of God. This is true pleasure, which is the attendant
65   VI, 21  |    shall seek nothing else from pleasure but pleasure itself, he
66   VI, 21  |  nothing else from pleasure but pleasure itself, he designs for himself
67   VI, 21  |    virtue, so there is death in pleasure. For he who shall choose
68   VI, 22  |        souls; for it knows that pleasure is the contriver of death.
69   VI, 25  |       with much blood--for what pleasure arises from the slaughter
70  VII, 5   |         be a spectator, all the pleasure of the Circensian games
71  VII, 5   |         and rarely to be found, pleasure is common and public. Thus
72  VII, 7   |         who made man subject to pleasure, that is, to evil, as though
73  VII, 9   |        dumb animals, both seeks pleasure, by the varied and agreeable
74  VII, 9   |        to compensate us for the pleasure which we have given up?
75  VII, 10  |   vengeance has been taken; the pleasure of the body puts an end
76  VII, 10  | completed in their performance, pleasure and their rewards follow;
77  VII, 10  |       and has been the slave of pleasure, he truly, being condemned,
78  VII, 11  |      drink, clothing, rest, and pleasure; and it cannot desire or
79  VII, 12  | repelled by fortitude, and that pleasure may be overcome, not only
80  VII, 12  |    virtue, if it be given up to pleasure, and thus rendered effeminate,
81  VII, 12  |    contriver of immortality, as pleasure is of death. But death,
82  VII, 23  |         goods, and enjoying the pleasure of innumerable resources,
83  VII, 27  |      conscience that that frail pleasure will not be without punishment,
84  VII, 27  |   covered by the attractions of pleasure. And the more nearly each