Book, Chapter

 1    I, 1 |             and to acknowledge and honour the majesty of the one and
 2    I, 5 |          we separately worship and honour are dependent." Also in
 3    I, 6 |          the inhabitants of Phenae honour him with religious worship.
 4    I, 7 |            that while he wishes to honour and place himself in heaven.
 5    I, 15|           was consecrated with the honour paid to the immortal gods."
 6    I, 15|      shrines, held in the greatest honour in cities and in the country,
 7    I, 15|            to the heaven, the same honour ought undoubtedly to be
 8    I, 15|        would have been without the honour even of a dead man, and
 9    I, 15|      temple should be built to his honour, that he was a god, and
10    I, 18|          shoemaker. But why is not honour paid to the discoverer of
11    I, 19|        possibly happen. For if the honour paid to Him is shared by
12    I, 20|     concerning the consecration of Honour and Valour differs from
13    I, 20|         man, what need is there to honour those things which yon do
14    I, 20|             For what else is it to honour virtue, but to comprehend
15    I, 20|       attains it. This is the only honour of virtue; for no other
16    I, 20|       place of Jupiter; nor is the honour paid to him underservedly.
17    I, 21|      madness; some of which are in honour of the mother of the gods,
18    I, 21|          themselves; others are in honour of Virtus, whom they also
19    I, 21|          there are sacred rites in honour of Isis, since she either
20    I, 21|        formed a design against her honour as she slept; but that she
21    I, 21|          of Vesta) with loaves, in honour of the preservation of her
22    I, 21|          there are sacred rites in honour of Hercules, the observance
23    I, 21|           altar was erected in his honour by the citizens, which he
24    I, 22|       contrary to the practice and honour of kings, she had drunk
25    I, 22|           that he built temples in honour of himself in many places.
26    I, 22|            temples were founded in honour of Jupiter Atabyrius and
27    I, 22|          might both acquire divine honour for himself, and a perpetual
28   II, 1 |             because those in whose honour the general consent of men
29   II, 1 |         His benefits they ought to honour His divine beneficence.
30   II, 4 |         them in the earth, so they honour the gods, who when they
31   II, 5 |             that he look up to and honour the common Parent of the
32   II, 13|            she says: "But they who honour the true God inherit everlasting
33   II, 16|          the disgrace of their own honour, because they cannot speak
34   II, 17|             Therefore they wish no honour to be paid to them, since
35   II, 17|           not that they desire any honour (for what honour is there
36   II, 17|        desire any honour (for what honour is there to the lost?),
37   II, 18|             and others whom He may honour. For He has determined at
38  III, 1 |         why we should give so much honour to philosophers as to fear
39  III, 8 |          that virtue together with honour was the chief good; as though
40  III, 8 |        character, except perpetual honour, conferred on any one by
41  III, 11|         uncertain. Is it glory? or honour? or a lasting name? But
42  III, 15|            appear even to sin with honour." Seneca also says: "The
43  III, 21|           his own? Who will bestow honour upon any one as a father,
44  III, 23|       death. So these men, without honour and without influence, throw
45  III, 27|          to virtue, except that of honour and praise only, since they
46  III, 27|            it is God alone who can honour virtue, the reward of which
47   IV, 3 |      gratitude should be paid, and honour given to itself, man cannot
48   IV, 3 |           not only for the sake of honour, but also of reason; because
49   IV, 3 |            unsettled and uncertain honour has no source or origin.~
50   IV, 4 |       former are bound to love and honour their father, so are the
51   IV, 6 |           gave for faithful men to honour."~And another Sibyl enjoins
52   IV, 10|         benefits, they did not pay honour to God; but when slavery
53   IV, 14|         build an eternal temple in honour of God, which is called
54   IV, 14|        everlasting Priest, and the honour of supreme King, and the
55   IV, 16|        judged Him worthy of divine honour: which is the case with
56   IV, 16|           But His form was without honour, and defective beyond the
57   IV, 27|          or how shall we unite the honour and worship of each kind?
58   IV, 28|         new rites, that they might honour the dead as gods, whom they
59   IV, 30|       increase of their wealth and honour, aspired to the highest
60    V, 6 |         him they paid the greatest honour. And since it is judged
61    V, 10|          the more religiously they honour those earthy images, so
62    V, 11|           command. For that was no honour, or exaltation of dignity,
63    V, 16|       earthly goods to which great honour is paid are contrary to
64    V, 19|       Virtue altogether wishes for honour; nor is there any other
65    V, 19|           the natural goodness and honour of which may teach us that
66    V, 23|           he long for any power or honour, that he may not do an injury
67    V, 24|           in which He Himself will honour or punish every man according
68   VI, 2 |    generous with a natural love of honour. This is the religion of
69   VI, 3 |        that he will lead a life of honour and abundance; but if he
70   VI, 4 |        good things--I mean wealth, honour, repose, pleasure, all kinds
71   VI, 5 |        that which is really due to honour;~To be the enemy and the
72   VI, 6 | acquisition or increase of riches, honour, glory, and power, which
73   VI, 18|           spirit and activity--aIl honour and reverence him. And although
74   VI, 20|         the games are festivals in honour of the gods, inasmuch as
75   VI, 20|          are called shows, were in honour of Saturnus, and the scenic
76   VI, 20|            and the scenic games in honour of Liber, but the Circensian
77   VI, 20|       Liber, but the Circensian in honour of Neptune. By degrees,
78   VI, 20|         degrees, however, the same honour began to be paid also to
79  VII, 1 |           to despise all power and honour, and to live in humility,
80  VII, 4 |        exist, and gave him so much honour that He set him over all
81  VII, 5 |        nothing? Or if He gave such honour to man as to create the
82  VII, 23|            same time a spirit, and honour, and life."~But if not only
83  VII, 24|            offerings, to adore and honour the great King, whose name