Book, Chapter

 1    I, pref|         good things, they embrace evils for goods,--I have believed
 2    I, 9   |        which are more destructive evils because they are peculiarly
 3    I, 10  |        which was the beginning of evils to the human race; and when
 4    I, 20  |         of those who regard their evils as gods, as the Romans esteem
 5   II, 9   |        source and origin of these evils;" and having received light,
 6   II, 9   |    appears that the source of all evils is envy. For he envied his
 7   II, 14  |          be a cause of meditating evils, gradually diminished the
 8   II, 15  |            the authors of all the evils which are done, and the
 9   II, 15  |          and as averters of those evils which they themselves cause
10   II, 15  |          phrenzies, that by these evils they may compel men to have
11   II, 18  |           disastrous errors? That evils may be at variance with
12  III, 10  |         themselves, guard against evils, avoid dangers, prepare
13  III, 11  | difficulty and struggling against evils with which this life is
14  III, 12  |          said, in the enduring of evils; if it neglects all things
15  III, 12  |        because it is subjected to evils through the body. Epicurus
16  III, 17  |       pain is the greatest of all evils; to the man of fortitude,
17  III, 17  | especially visited with weightier evils, whereas he saw that less
18  III, 17  |          whereas he saw that less evils or none at all fell upon
19  III, 17  |         it is the greatest of all evils. How therefore can I fail
20  III, 18  |           that you are exposed to evils; as though you deserved
21  III, 19  |        who do not weigh the fewer evils against the greater number
22  III, 19  |     nothing else than filled with evils. Hence arose that foolish
23  III, 29  |        things? Or if she inflicts evils only, let them bring forward
24  III, 29  |  unconquered patience in enduring evils. From which it comes to
25   IV, 1   |          this corruption, or what evils it introduced, the subject
26   IV, 18  |           Why hath God done these evils to this land and to this
27   IV, 18  |           brought upon them these evils."~
28    V, 6   |           the source of all these evils was lust; which, indeed,
29    V, 7   |          to resist with fortitude evils and vices, it is evident
30    V, 7   |            For, being agitated by evils which harass it, it gains
31    V, 8   |          worshipped; and that all evils daily increase to the affairs
32    V, 8   |          as I have said, be these evils on the earth, if there were
33    V, 8   |       gods has introduced all the evils by which mankind in turn
34    V, 10  |       often harassed with greater evils as the reward of their impiety;
35    V, 10  |       know not the cause of these evils, the blame is altogether
36    V, 12  |         as though he divined what evils were about to happen to
37    V, 20  |         for the former; belong to evils, but the latter to goods;
38    V, 23  |    bearing with equanimity of the evils which are either inflicted
39    V, 23  |          has the title, "Why many evils happen to good men, though
40   VI, 3   |           presides over vices and evils. But they place a guide
41   VI, 4   |          the first place temporal evils followed by eternal goods,
42   VI, 4   |         goods followed by eternal evils, which is the worse order:
43   VI, 4   |      whosoever has chosen present evils together with righteousness,
44   VI, 4   |          greater and more lasting evils than those were which he
45   VI, 4   |           therefore its goods and evils must also be short; but
46   VI, 4   |           therefore its goods and evils are also everlasting. Thus
47   VI, 4   |          are succeeded by eternal evils, and evils of short duration
48   VI, 4   |   succeeded by eternal evils, and evils of short duration by eternal
49   VI, 4   |        better it is to compensate evils of short duration by perpetual
50   VI, 4   |          than to endure perpetual evils for short and perishable
51   VI, 4   |         to overcome the author of evils himself, God has enlightened
52   VI, 6   |       case of the other goods and evils which are not the chief;
53   VI, 6   |        good things is God; but of evils, he who is always the enemy
54   VI, 9   |           be sought, and whatever evils happen are to be endured,
55   VI, 9   |      pleasures, and to endure all evils. But these are no other,
56   VI, 14  |       their own accord, or choose evils by preference, but that,
57   VI, 14  |           of good, they fall into evils, while they are ignorant
58   VI, 22  |       real good through deceitful evils, so they arrive at real
59   VI, 25  |           his faults; and even in evils let him nothing less give
60  VII, 1   |        knowingly favour their own evils, by the pleasantness of
61  VII, 1   |           For if the endurance of evils is virtue, it follows that
62  VII, 1   |       they have never experienced evils, nor can they endure them,
63  VII, 4   |     Unless, therefore, there were evils which he might guard against,
64  VII, 5   |         object of His love to all evils? when it was befitting that
65  VII, 5   |    without any danger and fear of evils, yet He devised an unspeakable
66  VII, 5   |     virtue, that is, endurance of evils and labours, by which he
67  VII, 5   |          should be engaged in all evils, since fortitude is victorious
68  VII, 5   |      fortitude is victorious over evils; but the unjust in riches,
69  VII, 5   |    perfect from its conflict with evils, He gave both together,
70  VII, 5   |        hands; and while he avoids evils which are not seen, runs
71  VII, 5   |           are not seen, runs into evils which are before the eyes;
72  VII, 5   |           and made him subject to evils, although he had framed
73  VII, 9   |          and impels him to endure evils which are naturally avoided,
74  VII, 9   |            and by seeking equally evils, without hope of greater
75  VII, 9   |           to die, when from these evils we should gain nothing to
76  VII, 11  |         they have already endured evils, they may also enjoy goods.
77  VII, 15  |     government, nor any rest from evils. For all the earth will
78  VII, 16  |     nothing may be wanting to the evils of men and the earth, the
79  VII, 16  |      Through these and many other evils there shall be desolation
80  VII, 18  |       after an enumeration of the evils concerning which we have
81  VII, 22  |        this life abounds with all evils, introduced the river of
82  VII, 22  |     remembering their labours and evils, should refuse to return
83  VII, 24  |           is the contriver of all evils, shall be bound with chains,