Book, Chapter

 1    I, 3 |          understanding, nor is the mortal tongue capable of explaining
 2    I, 5 | unrestrained, far removed from all mortal materiality, perceiving
 3    I, 9 |            overcame were frail and mortal. For there is no power so
 4    I, 11|            denotes one who is both mortal and feeble, and of no weight:
 5    I, 16|           food. Therefore they are mortal. And this argument is of
 6    I, 21|       intelligence, that she was a mortal woman, and almost desolate,
 7   II, 3 |     because it must necessarily be mortal. Nor is it matter of surprise
 8   II, 4 |        them."~Therefore they adore mortal things, as made by mortals.
 9   II, 6 |       follows that, because man is mortal, the world must also of
10   II, 6 |          must also of necessity be mortal, and not only mortal, but
11   II, 6 |            be mortal, and not only mortal, but also liable to all
12   II, 9 |       because, as Hermes says, the mortal cannot draw nigh to (that
13   II, 10|    inasmuch as they are altogether mortal, make use of water only,
14   II, 15|            earth, the guardians of mortal men."~And this is said for
15  III, 6 |            because that wisdom was mortal, and, having been instituted
16  III, 12|           the spirit of man is not mortal, since it longs for and
17  III, 14|            think, who is formed of mortal body. For if we must speak,
18   IV, 8 |        dissolution, because we are mortal: but the spirits of God
19   IV, 10|          and in the condition of a mortal, that when He had discharged
20   IV, 10|        their God who had assumed a mortal body, what else will prevent
21   IV, 12|            is, on the earth and in mortal flesh. Whence David says
22   IV, 13|            in this manner: "He was mortal as to His body, being wise
23   IV, 13|           acknowledges that He was mortal as to the flesh, which we
24   IV, 13|      sufficient to say that He was mortal? But being pressed by the
25   IV, 17|            that old law given by a mortal, that by Him who was eternal
26   IV, 17|           God transferred from the mortal flesh to the soul, which
27   IV, 18|    recognise your Godsporting with mortal thoughts; but crowned Him
28   IV, 22|        from those who are weak and mortal? why did He not repel by
29   IV, 22|            to death as one who was mortal. I will carefully refute
30   IV, 24|           should take to Himself a mortal body. And the reason why
31   IV, 24|           God, not to mention that mortal eyes cannot look upon and
32   IV, 24|       suffer no violence. But I, a mortal, fear both, because they
33   IV, 24|        perfect is a teacher who is mortal, because he is able to be
34   IV, 24|           be a guide to one who is mortal, than one who is immortal,
35   IV, 24|        unless he is clothed with a mortal body, that by carrying out
36   IV, 25|          He should be clothed with mortal flesh, and be afflicted
37   IV, 25|         man is born, composed of a mortal on both sides; but that
38   IV, 25|          is earthly, and therefore mortal, draws with itself the spirit
39   IV, 29|        another God, and that He is mortal. We have already spoken
40    V, 19|            us that the soul is not mortal, and that a divine reward
41    V, 20|             for the authority of a mortal man is of no weight), but
42    V, 20|           cannot deny to have been mortal; or if they should be So
43    V, 22|             it is weak, frail, and mortal; and to this belong all
44    V, 23|            his will, because he is mortal, and is able to be conquered;
45   VI, 2 |            so much brilliancy that mortal eye cannot behold it, and
46   VI, 2 |        much of these properties as mortal bodies might endure or the
47   VI, 6 |        power, which are altogether mortal things, as much so indeed
48   VI, 8 |            this which we behold in mortal flesh, will so rule and
49   VI, 9 | tranquillity. For if our souls are mortal, if virtue is about to have
50   VI, 12|           despise and trample upon mortal affairs. But if you do not
51  VII, 1 |            that that is altogether mortal the members of which are
52  VII, 1 |           the members of which are mortal. Thus it comes to pass,
53  VII, 2 |       because he is clothed with a mortal body; therefore he cannot
54  VII, 3 |           without sensibility, and mortal, since we see that the members
55  VII, 3 |           see that the members are mortal. I can enumerate how often
56  VII, 3 |          made eternal? If they are mortal on account of whom it was
57  VII, 3 |             it must also itself be mortal and subject to dissolution,
58  VII, 5 |          did He make him frail and mortal, when He had built the world
59  VII, 5 |           teaches that man is born mortal; but that he afterwards
60  VII, 5 |         the cause why God made man mortal, and made him subject to
61  VII, 9 |         because He was not seen by mortal eyes, among other wonderful
62  VII, 9 |          they are of the earth and mortal, make use of the element
63  VII, 11|       since it is itself frail and mortal, whatever works it contrives
64  VII, 11|          the deeds of the body are mortal for this reason, because
65  VII, 11|         because the body itself is mortal, it follows that the soul
66  VII, 11|            its productions are not mortal. In the same manner also,
67  VII, 11|            declare that the one is mortal, the other everlasting.
68  VII, 11|        without? But if the body is mortal on this account, because
69  VII, 12|           it is evident that it is mortal. First, the soul is not
70  VII, 12|          it is evidently frail and mortal. On this account, therefore,
71  VII, 12|        that the soul appears to be mortal because it is not quickly
72  VII, 13|        partly immortal, and partly mortal; and bringing this, he placed
73  VII, 13|       immortal, and that which was mortal and changeable, that seeing
74  VII, 13|           sufferings, it yields to mortal pains; but when, after the
75  VII, 14|     precepts of God. And as then a mortal and imperfect man was formed
76  VII, 15|           the works of mortals are mortal. Thus also other kingdoms
77  VII, 20|          that of an immortal and a mortal, and have something of weakness,
78  VII, 22|       heaven, but one who was both mortal and just, either Minos,