Book, Chapter

 1    I, 2 |     intelligence, nor continue to exist unless it were governed
 2    I, 3 |           things which everywhere exist would belong to him, since
 3    I, 3 |        itself will not be able to exist; since each takes care of
 4    I, 5 |         chaos itself had begun to exist or to have consistency.
 5    I, 8 |          they are always about to exist? For assuredly in the case
 6    I, 11|       since something greater can exist. He also swears most solemnly
 7    I, 11|           true Father, by whom we exist, and whose we are altogether,
 8    I, 11|      things. He must of necessity exist who framed the heaven itself,
 9    I, 13|     notice? Lastly, why did there exist any greater force which
10   II, 3 |      timidity, which ought not to exist in a wise man. Why, then,
11   II, 9 |    befitting that anything should exist without the exercise of
12   II, 9 |         of making anything cannot exist, except in that which has
13   II, 9 |  ponderous and heavy either could exist without an author or could
14   II, 9 |           that nothing at all can exist which did not derive its
15   II, 9 |      brought in: for how could he exist while the heaven above was
16   II, 10|         but whatever had begun to exist must immediately have been
17   II, 11|     previous existence, begins to exist, and ceases to exist, it
18   II, 11|           to exist, and ceases to exist, it is necessary that the
19   II, 11|           some time have begun to exist, and must cease at some
20   II, 11|          when we are born; and we exist while we live; and we cease
21   II, 11|          at some time it began to exist, for nothing can exist without
22   II, 11|         to exist, for nothing can exist without a beginning; and
23   II, 12|           but after they began to exist, and the power of generation
24   II, 12|          first place, nothing can exist in this world which does
25   II, 15|        not see those things which exist, and think that they see
26   II, 15|         those things which do not exist. These contaminated and
27  III, 6 |          wisdom therefore nowhere exist? Yes, indeed, it was amongst
28  III, 6 |         knowledge; if it does not exist, who is so foolish as to
29  III, 8 |     pleasure and of food does not exist in man alone, but also in
30  III, 8 |        possible for any virtue to exist unless it were honourable,
31  III, 12|      which makes men happy cannot exist, unless it be in that religion
32  III, 13|      without these life could not exist; yet these, while they minister
33  III, 16|         did philosophers begin to exist? Thales, as I imagine, was
34  III, 17|         existence, death does not exist; when death exists, we have
35  III, 17|       which we ourselves even yet exist, and death does not yet
36  III, 17|            and death does not yet exist; and that very time appears
37  III, 17|     because death is beginning to exist, and we are ceasing to exist.
38  III, 17|      exist, and we are ceasing to exist. Nor is it said without
39  III, 17|           short time we shall not exist at all. Therefore let us
40  III, 18|    committed when we did not even exist? Unless we shall happen
41  III, 20|        there is nothing which can exist without some one to direct
42   IV, 29|         because the Father cannot exist without the Son, nor can
43    V, 3 |          you affirm that the gods exist, and yet you subject and
44    V, 15|          training of parents, may exist in those men who are ignorant
45    V, 17|         no justice, or if any did exist, it was the greatest folly,
46    V, 18|        Now craftiness and cunning exist in the dumb animals also:
47    V, 20|         taken away, and ceases to exist. The right method therefore
48   VI, 5 |       this, because knowledge can exist without virtue, as it has
49   VI, 8 | punishments which are supposed to exist." Who that is acquainted
50   VI, 9 |         the body. Thus there will exist a perfect and living man;
51   VI, 9 |          and although this cannot exist in the absence of all, it
52   VI, 9 |        the absence of all, it may exist in the absence of some.
53   VI, 16|        restrained; since they may exist in a small degree with the
54   VI, 25|         of all things, as many as exist, and He has need of nothing
55  VII, 1 |         existed, and always would exist. He did not at all see,
56  VII, 1 |   beginning, and that nothing can exist at all unless it bad a beginning.
57  VII, 2 |        often said already, cannot exist in a man unless it is derived
58  VII, 3 |        the world and God began to exist at the same time, and God
59  VII, 3 |           could, if He willed it, exist without the world, inasmuch
60  VII, 3 |         point, that itself cannot exist without some beginning,
61  VII, 4 |        His own sake, since He can exist without the world, as He
62  VII, 4 |           that these may live and exist, all things necessary for
63  VII, 4 |        and all things, as many as exist, and gave him so much honour
64  VII, 5 |         since they were unable to exist in the middle void, the
65  VII, 5 |          substance, and could not exist for ever, when tim space
66  VII, 5 |        that immortality might not exist to man without any difficulty.
67  VII, 5 |          He will that evil should exist if He hated it? Why did
68  VII, 5 |           persons. If good cannot exist without evil, how do you
69  VII, 5 |           Wisdom therefore cannot exist without evil; and that first
70  VII, 5 |           willed that both should exist alike in this life, that
71  VII, 6 |        therefore, souls perish or exist for ever, what principle
72  VII, 9 |    circumstance that God does not exist, because He was not seen
73  VII, 9 |    existence of gods who, if they exist, are plainly destitute of
74  VII, 9 |          must be that human souls exist in the same way, since it
75  VII, 12|        that the soul continues to exist. Other arguments of the
76  VII, 20|          souls of men continue to exist, and are not annihilated
77  VII, 26|            since thou alone didst exist of all, who mightest afford