Book, Chapter

 1    I, pref|        between God and man, if human thought. could reach to the counsels
 2    I, pref|             this profession is to be thought much better, more useful
 3    I, 9   |              be judged such as to be thought worthy of being attributed
 4    I, 9   |             god. For he is not to be thought braver who overcomes a lion,
 5    I, 15  |            forth those laws which he thought that a just and wise state
 6    I, 20  |             must that immortality be thought which is attained even by
 7    I, 21  |              but altogether mad, who thought that he graced his praetorship
 8   II, 4   |           into the temples, since he thought it superfluous that that
 9   II, 11  |             Plato and Aristotle, who thought that the world would be
10  III, 3   | understanding, nor be apprehended by thought; because to have knowledge
11  III, 6   |              but no one saw it. Some thought that all things could be
12  III, 6   |          manifestly not wise. Others thought that nothing could be known;
13  III, 6   |            the philosophers, who had thought that the truth was drawn
14  III, 6   |             the natural philosophers thought, nor nothing, as the Academics
15  III, 8   |             was not far removed, who thought that virtue together with
16  III, 8   |           judgment, and therefore he thought that deference should be
17  III, 12  |             of life, unless they had thought that they should attain
18  III, 12  |         manner in which philosophers thought; but it so falls to him,
19  III, 13  |        learned, nor any other, as he thought; and lastly, that since
20  III, 16  |            is the invention of human thought; we defend wisdom, because
21  III, 16  |           And, therefore, since they thought that human life was destitute
22  III, 16  |         ignorance of the truth, they thought to be wisdom.~
23  III, 17  |           the cause and subject), he thought that there was no providence.
24  III, 18  |     credulous infants. But if he had thought well of those to whom he
25  III, 20  |        sagacious than the others who thought that the nature of things
26  III, 22  |              produce this result. He thought, therefore, that he had
27  III, 22  |            case of other animals, he thought that women also ought to
28  III, 24  |            its immense breadth, they thought that the world is round
29  III, 25  |              Plato among our writers thought that philosophy was not
30  III, 28  |           that very thing which they thought that they knew. For since
31  III, 28  |             vainglorious, since they thought that philosophy was perfected
32  III, 28  |           sufficient discretion, who thought that it had either been
33  III, 29  |              things which are plain, thought that this was plain, which
34   IV, 1   |               And first of all, they thought the very name of wisdom
35   IV, 4   |              inasmuch as they either thought that nothing at all was
36   IV, 6   |             all things, whom we have thought right to call God, since
37   IV, 16  |          endures pain for us: and we thought that He Himself was in pain
38   IV, 22  |        imagine, the things which are thought false and incredible by
39   IV, 26  |               and suffering--why God thought fit to undergo them. Now
40    V, 2   |         Christians, that he might be thought to consult for them with
41    V, 4   |         reply to these separately, I thought that this cause was to be
42    V, 6   |           and liberal, which Tullius thought to be praises suitable to
43    V, 8   |         accord. Lay aside every evil thought from your hearts, and that
44    V, 12  |          contending against justice, thought this, that the wise man
45    V, 15  |             of that without which he thought that a state could not be
46    V, 19  |               in the same manner, is thought abandoned and impious who
47    V, 20  |            blind infatuation ! It is thought that there is a bad mind
48    V, 22  |       especially the cause why it is thought that religion has not the
49   VI, 2   |           that man, therefore, to be thought in his senses, who presents
50   VI, 6   |              those whom he followed, thought that it meant to make a
51   VI, 6   |              and a sketch which they thought to be justice. But what
52   VI, 7   |       confessed folly of others, are thought wise, being clothed with
53   VI, 10  |            even to the dumb animals, thought, however, that men could
54   VI, 13  |             not even to admit to the thought that which is either bad
55   VI, 13  |              desire them with silent thought. But if the condition of
56   VI, 15  |             name to joy because they thought it vicious, so it was befitting
57   VI, 15  |          given to grief because they thought it also vicious. From which
58   VI, 17  |        things which the philosophers thought to be vices, are so far
59   VI, 17  |            nor think anything, since thought itself is nothing less than
60   VI, 18  |        variance with his feeling and thought. If he shall have lent any
61   VI, 18  |               and because it will be thought that he is unable to defend
62   VI, 18  |           made respecting virtue, he thought that it is the part of virtue
63   VI, 19  |        slaying of men, what is to be thought more savage than man, what
64   VI, 24  |              to God. Cicero, indeed. thought that this was impossible,
65   VI, 25  |        impiety to entertain any such thought concerning that being of
66  VII, 6   |             spoken, and is not to be thought possible, that that which
67  VII, 7   |         Democritus was in error, who thought that they were poured forth
68  VII, 7   |           Epicurus was mistaken, who thought that that was an invention
69  VII, 9   |            to the bodily senses, who thought that nothing existed but
70  VII, 13  |     tightening of the strings, so he thought that the power of perception
71  VII, 13  |              had conceived that very thought. But this has happened to
72  VII, 14  |           which matter, because they thought that they could not be convicted,
73  VII, 22  |           But nevertheless it is not thought probable, and the whole
74  VII, 22  |          says:--~"O Father l and can thought conceive~That happy souls
75  VII, 24  |           why they were spoken, they thought that all those things were
76  VII, 27  |         great a happiness must it be thought, to be withdrawn from these