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 1    I, 5 |      was fabricated by Him. And Cicero, following and imitating
 2    I, 6 |    among the gods. According to Cicero, Caius Cotta the pontiff,
 3    I, 7 |        which Hortensius asks in Cicero: If God is one only, what
 4    I, 11|    divine, but human power? For Cicero explains the names Jupiter
 5    I, 11|    Crete possesses as a boast."~Cicero, in his treatise concerning
 6    I, 12|  physical system, whose opinion Cicero has laid down in his treatise
 7    I, 12|          These are the words of Cicero, setting forth the opinion
 8    I, 15|        of ruling well. And this Cicero teaches in his treatise
 9    I, 15|        one may perhaps say that Cicero raved through excessive
10    I, 17|   system of natural things. And Cicero, following them, brought
11    I, 17|         from us? Can we surpass Cicero in eloquence? By no means;
12    I, 18|   slaughters and bloodshed! And Cicero also assented to this delusion.
13    I, 20|      sacred rites of this kind. Cicero says that Greece undertook
14   II, 3 |                       III. THAT CICERO AND OTHER MEN OF LEARNING
15   II, 3 |     objects which they condemn? Cicero was well aware that the
16   II, 3 |         if you have any virtue, Cicero, endeavour to make the people
17   II, 3 |       is a well-known saying of Cicero: "I wish that I could as
18   II, 4 |      gods, but by the energy of Cicero, by which he either crushed
19   II, 5 |         Lucilius thus speaks in Cicero: "This regularity, therefore,
20   II, 7 | ascertained truth. In short, in Cicero, Cotta thus speaks to Lucilius: "
21   II, 9 |         also were involved. For Cicero, while discussing the nature
22   II, 9 |       it will be impossible for Cicero to be more strongly refuted
23   II, 9 |      refuted by any one than by Cicero himself. But let us make
24   II, 9 |        this is not the fault of Cicero, but of the sect. For when
25   II, 10|         is but one,--from which Cicero would have it appear that
26   II, 12|      things, made man. And even Cicero, though ignorant of the
27  III, 10|  concerning this the opinion of Cicero is true: "Of so many kinds
28  III, 13|     could wish, therefore, that Cicero might for a short time rise
29  III, 14|      AND OTHERS HAVE ERRED, AND CICERO HIMSELF, IN FIXING THE ORIGIN
30  III, 15|      keep the right course when Cicero is in error?), Seneca said: "
31  III, 15|         also writes to the same Cicero: "So far am I from thinking
32  III, 16|      BADLY, BY THE TESTIMONY OF CICERO; THEREFORE WE SHOULD NOT
33  III, 16|       from philosophy. And this Cicero indeed testified. "Truly,"
34  III, 16|        uncertain. Hortensius in Cicero, contending against philosophy,
35  III, 17|      evident from the saying of Cicero, who says that the flame
36  III, 18|         two excellent citizens, Cicero and Cato. But let us return
37  III, 18|      shall we do in the case of Cicero, who, having said in the
38  III, 19|                            XIX. CICERO AND OTHERS OF THE WISEST
39  III, 19|  sentiment is thus set forth by Cicero concerning the Laws: "We
40  III, 19|       is attributed to Silenus. Cicero in his Consolation says: "
41  III, 25|       to it. "Philosophy," says Cicero, "is contented with a few
42  III, 28|        presses? Aristotle, says Cicero, accusing the ancient philosophers,
43  III, 29|    brings about," says the same Cicero, "many things unexpected
44  III, 29|          and blindness, and, as Cicero says, ignorance of facts
45   IV, 15|         think this who has read Cicero, and Varro, and other ancient
46   IV, 28|      received its name, not, as Cicero explained it, from carefully
47    V, 5 |        simple mode of life,"~as Cicero relates in his poem; and
48    V, 5 | deserted the lands;"~but not as Cicero says,~"And settled, in the
49    V, 8 |         good. And this, indeed, Cicero saw; for, discoursing on
50    V, 12|     There is in the writings of Cicero a passage not inconsistent
51    V, 15|     himself from the praises of Cicero or of Lucilius, in whose
52    V, 15|         anything. L. Furius, in Cicero, makes mention of that discussion
53    V, 15|  himself equal to others, which Cicero calls equability. For God,
54    V, 19|       justice, Laelius, says in Cicero: "Virtue altogether wishes
55    V, 21|        not worship them at all. Cicero, in his Laws, enjoining
56   VI, 2 |        men to righteousness. In Cicero, Catulus in the Hortensius,
57   VI, 2 |     this saying, but as that of Cicero, who wrote it. I believe
58   VI, 5 |       thus to philosophers, and Cicero shows it likewise in the
59   VI, 6 |     from thence. This saying of Cicero is true: "But they who say
60   VI, 6 |     matter itself declares, and Cicero has testified. "But we,"
61   VI, 11|          and that expression of Cicero is true, which says that
62   VI, 11|        give back the favour. If Cicero were now alive, I should
63   VI, 12| forcibly apply it to advantage. Cicero says: "Hospitality was rightly
64   VI, 12|      might the inconsistency of Cicero be proved, if this were
65   VI, 12|       what is less suitable for Cicero? But through his ignorance
66   VI, 17|     that is a true sentiment of Cicero: "No one," he says, "can
67   VI, 18|         and never of a bad man. Cicero says in those same books
68   VI, 20|       as with a domestic enemy. Cicero says, in the Cato Major: "
69   VI, 24|      makes satisfaction to God. Cicero, indeed. thought that this
70   VI, 24|         God, as it is called by Cicero, illustrious and divine,
71   VI, 25|   ancient philosophers and even Cicero suspects. For, discussing
72  VII, 4 | philosophers, and especially to Cicero, who says: "Why should God,
73  VII, 8 |        teacher Pherecydes, whom Cicero reported to have been the
74  VII, 10|        is after death. In fine, Cicero, in his Yusculan Disputations,
75  VII, 14| followed the Chaldeans, who, as Cicero has related in his first
76  VII, 23|    Chrysippus says better, whom Cicero speaks of as supporting