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 1    I, pref|        and arrangements of that eternal majesty. And because it
 2    I, 3   |       mass. But God, who is the Eternal Mind, is undoubtedly of
 3    I, 3   |         He is incorruptible and eternal, it follows that the divine
 4    I, 8   |       the gods are immortal and eternal, what need is there of the
 5   II, 1   |       the soul itself, which is eternal, should be abject; whereas
 6   II, 5   |      that there would have been eternal night? But that there might
 7   II, 9   |       case, it follows that two eternal principles are established,
 8   II, 9   |  impossible that both should be eternal, if they are opposed to
 9   II, 9   |         nature of that which is eternal cannot be otherwise than
10   II, 9   |     incorruptible, blessed, and eternal. But now the conclusion,
11   II, 9   |   immortal, the temporal to the eternal, the corruptible to the
12   II, 10  |         and the gods above, and eternal life; and, on the contrary,
13   II, 10  |     because He makes us rise to eternal life. But the west is ascribed
14   II, 11  |       to prepare for Himself an eternal kingdom, and to create innumerable
15   II, 13  |       Death is the suffering of eternal pain; or thus: Death is
16   II, 13  |      souls for their deserts to eternal punishments. This does not
17  III, 12  |   DESIRING VIRTUE ON ACCOUNT OF ETERNAL LIFE. ~But our inquiry is
18  III, 12  |      for temporal, but the soul eternal life? If, therefore, virtue
19  III, 27  |    possess religion, with which eternal life is connected, assuredly
20   IV, 1   |      and delighted, they sought eternal death for themselves, together
21   IV, 1   |  wickedness; because, despising eternal and incorruptible goods,
22   IV, 7   |         He sways a heavenly and eternal kingdom, concerning which
23   IV, 11  |       bestow the inheritance of eternal life upon foreign nations,
24   IV, 14  |       David, He should build an eternal temple in honour of God,
25   IV, 14  |       builder of this great and eternal temple, He must also have
26   IV, 17  |     mortal, that by Him who was eternal He might ratify afresh a
27   IV, 17  |   ratify afresh a law which was eternal. In like manner, Isaiah
28   IV, 26  |          run into the snares of eternal death. The actions, therefore,
29   IV, 26  |    teacher, man might attain to eternal life. He therefore assumed
30   IV, 27  |        true God, by which alone eternal death can be escaped. They
31   IV, 30  |       from the hope of life and eternal salvation. No one ought
32    V, 8   |     they might prefer solid and eternal things to those which are
33    V, 18  |      see its rewards, which are eternal and immortal. Thus, by referring
34    V, 24  |       arrogance, and placed His eternal name beneath their feet,
35   VI, 4   |       hell, and be condemned to eternal punishment. But that heavenly
36   VI, 4   |      temporal evils followed by eternal goods, which is the better
37   VI, 4   |      temporal goods followed by eternal evils, which is the worse
38   VI, 4   |       duration are succeeded by eternal evils, and evils of short
39   VI, 4   |      evils of short duration by eternal goods. Since, therefore,
40   VI, 4   |  commander has appointed for us eternal rewards for our labours.
41   VI, 8   |    attend to this life, but the eternal life. Therefore, if you
42   VI, 11  |       dead, nor are their works eternal, inasmuch as they are either
43   VI, 21  |     must be preferred to false, eternal things to those which are
44   VI, 21  |   things will be without things eternal; he who shall prefer earthly
45  VII, 1   | heavenly things to earthly: and eternal things to those which are
46  VII, 1   |  temporal, those of virtues are eternal. I will therefore set forth
47  VII, 1   |       One, they were devoted to eternal punishment by that very
48  VII, 3   |         God is the divine and l eternal mind, separate and free
49  VII, 3   |       men, and so made as to be eternal, why then are not they on
50  VII, 3   |       whose account it was made eternal? If they are mortal on account
51  VII, 4   |       the senses, that which is eternal and that which is temporal,
52  VII, 5   |      that unspeakable reward of eternal life with the utmost difficulty
53  VII, 5   |       either lose that true and eternal life by our vices, or win
54  VII, 5   |     ought to be subject to that eternal life, as the body is to
55  VII, 5   |       by the sentence of God to eternal punishment, be cause he
56  VII, 8   |        this argument would give eternal existence even to dumb animals,
57  VII, 9   |     incorporeal, invisible, and eternal, therefore it is credible
58  VII, 10  |         condemned, shall suffer eternal punishment, which the sacred
59  VII, 10  |     second death, which is both eternal and full of the severest
60  VII, 11  |          also its death must be eternal, in which it suffers perpetual
61  VII, 11  |        those are not frail, but eternal, as the fame of virtue,
62  VII, 11  |  touched by the hand, cannot be eternal, because they admit of external
63  VII, 11  |      and method and effect, are eternal because they suffer no violence
64  VII, 12  |   eternity, since its origin is eternal. He says, since the understanding
65  VII, 12  |        destroy, but visits with eternal torments. For the soul cannot
66  VII, 12  |         Spirit of God, which is eternal. The soul, he says, is sensible
67  VII, 12  |     feet; as though, if it were eternal, it would burst forth in
68  VII, 14  |    alone which procures for man eternal life, and that it is God
69  VII, 14  |       who bestows the reward of eternal life. For they who are said
70  VII, 21  |         will supply itself with eternal nourishment: which the poets
71  VII, 27  |       we may be directed to the eternal rewards of the heavenly
72  VII, 27  |    goods, gives those which are eternal and heavenly: with which