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 1    I, 8 |      little removed from the mute animals, as to believe that those
 2    I, 8 |          of mankind and the other animals, there is no other reason
 3    I, 16|          as we see that the brute animals do. If they have houses,
 4   II, 1 |        fallacies. For since other animals look down to the ground,
 5   II, 1 | represented it:--~"And when other animals bend forward and look to
 6   II, 9 |     disturb any one, that certain animals appear to be born from the
 7   II, 9 | established, and neither corn nor animals were produced? Therefore
 8   II, 9 |        the formation of the other animals, added:--~"An animal more
 9   II, 10|           with the other races of animals. He willed that it should
10   II, 10|       water, because the young of animals are furnished with a body
11   II, 10|       common to us with the other animals, the other has been assigned
12   II, 10|  principle of life. But the other animals, inasmuch as they are altogether
13   II, 11|          world, He commanded that animals of various kinds and of
14   II, 11|            that men and the other animals arose from the earth without
15   II, 11|        attribute the formation of animals to divine skill. But Aristotle
16   II, 12|                         XII. THAT ANIMALS WERE NOT PRODUCED SPONTANEOUSLY,
17   II, 12|    maturity for the production of animals; and thus that the new earth,
18   II, 12|           nature, produced tender animals; afterwards, that the earth
19   II, 12|          resembled milk, and that animals were supported by this nourishment.
20   II, 12|          should once happen, that animals might be born; but after
21   II, 12|   especially avoid. For while the animals were yet unborn, it is plain
22   II, 12|     happened, that the newly born animals might have nourishment,
23   II, 12|          one; unless, indeed, all animals are born not in a tender
24   II, 12|         many kinds and natures of animals, partakes of judgment and
25   II, 12|        reflection, when all other animals are destitute of them."
26   II, 14|     invented monstrous figures of animals, that they might worship
27  III, 8 |          in common with the other animals. But as teeth are the peculiar
28  III, 8 |          when bruised by stronger animals, they are more determined
29  III, 8 |   remedies and services, the dumb animals cannot. The same is true
30  III, 8 |          common to man with other animals, it follows that knowledge
31  III, 10|            are found in the other animals also. For when they discern
32  III, 10|       that reason is given to all animals, but to the dumb creatures
33  III, 10|        true: "Of so many kinds of animals," he says, "there is none
34  III, 12|         of men, but also of other animals, is considered a great good,
35  III, 17|          is it that the bodies of animals are arranged with such foresight,
36  III, 17|      nothing in the production of animals; for neither were the eyes
37  III, 19|       prevent men from feeding on animals, said that souls passed
38  III, 19|        men to the bodies of other animals; which is both foolish and
39  III, 21|         example, both of the dumb animals, which fight most vehemently
40  III, 22|           to the likeness of dumb animals, but of the herds and brutes.
41  III, 22|    separated in the case of other animals, he thought that women also
42  III, 23|     feeble than that of the other animals, which divine providence
43  III, 23|       happen in the case of those animals which are of a solitary
44  III, 23|          the attacks of the other animals, and they would rage among
45  III, 24|  uninhabited by men and the other animals. Thus the rotundity of the
46   IV, 12|         known to all that certain animals are accustomed to conceive
47   IV, 17|       other service, as the other animals do, which either afford
48   IV, 23|      contrary to nature, that all animals are subject to these affections.
49    V, 17|           all, both men and other animals, were borne by the guidance
50    V, 18|            For we see that in all animals, because they are destitute
51    V, 18|         cunning exist in the dumb animals also: either when they lie
52    V, 20|         required but the blood of animals, and the smoke of incense,
53    V, 21|          THE TRUE GOD, AND OF THE ANIMALS WHICH THE EGYPTIANS WORSHIPPED.~
54   VI, 10|         given wisdom to the other animals, has made them more safe
55   VI, 10|           the beasts and stronger animals. Then, that those who had
56   VI, 10|          natural even to the dumb animals, thought, however, that
57   VI, 15|          given separately to dumb animals, are altogether given to
58   VI, 20|          proper office. The other animals have no pleasure, except
59   VI, 24|           In short, even the dumb animals, when they are ensnared
60   VI, 25|         the slaughter of innocent animals?--but with a pure mind and
61  VII, 4 |         created man and the other animals. Let us therefore see what
62  VII, 4 |        was not given to the other animals, they were both defended
63  VII, 5 |     afford an argument. For other animals incline towards the ground,
64  VII, 5 |        common to us with the dumb animals; afterwards, when his strength
65  VII, 8 |    eternal existence even to dumb animals, unless he had made a distinction
66  VII, 9 |         close resemblance to dumb animals, consisted of body only,
67  VII, 9 |    considered the nature of other animals, which the providence of
68  VII, 9 |  understand that man alone of all animals is heavenly and divine,
69  VII, 9 |          no existence in the dumb animals. Since therefore wisdom,
70  VII, 9 |          lead in common with dumb animals, both seeks pleasure, by