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 1    I, pref|           bitterness mingled with virtues, while vices are seasoned
 2    I, 8   |    account of the merits of their virtues, or offices, or the arts
 3    I, 12  |      Saturn, let us return to his virtues and actions. He was, they
 4    I, 20  |        not to be consecrated, but virtues." But if you admit this,
 5    I, 20  |       will break in together with virtues, because evil things adhere
 6    I, 20  |           you, neither indeed are virtues. For they have no intelligence
 7   II, 10  |         from good, and vices from virtues. He also established two
 8   II, 18  |           vices may be opposed to virtues; that He may have some whom
 9  III, 22  |      justice is the mother of all virtues, when they are severally
10  III, 22  |            which are the greatest virtues in each sex; he took away
11  III, 22  |     material both of vices and of virtues, but a community of goods
12  III, 29  |     arrogantly boast of their own virtues, are nothing else but the
13   IV, 1   |        comprehended, and from the virtues which are in agreement with
14    V, 1   |      should be more instructed in virtues and wiser in truth. Moreover,
15    V, 7   |         AND ITS FRUIT; AND OF THE VIRTUES AND VICES OF THAT AGE.~But
16    V, 8   |       with the lasting offices of virtues. Learn, therefore, if any
17    V, 15  |          justice embraces all the virtues together, yet there are
18    V, 15  |       evidently to glory in those virtues which (as I have said) may
19    V, 15  |       rich, but he who is full of virtues; no one, in short, is excellent,
20    V, 18  |          reckoned among the chief virtues of man. Now by these things
21   VI, 2   |        corrupt things, but of the virtues of the soul, which has its
22   VI, 3   |        THE WAYS, AND OF VICES AND VIRTUES; AND OF THE REWARDS OF HEAVEN
23   VI, 3   |           the one as belonging to virtues, the other to vices; and
24   VI, 3   | represented that which belongs to virtues as steep and rugged at the
25   VI, 3   |      great labours in undertaking virtues, but that when they are
26   VI, 3   |           forms and limits of the virtues themselves. For they had
27   VI, 3   |          immortal, estimated both virtues and vices by earthly honours
28   VI, 3   |         will set forth what these virtues are of which the philosophers
29   VI, 3   |           separately of vices and virtues; whereas, when we discuss
30   VI, 3   |        For, whether you introduce virtues, vices will spontaneously
31   VI, 3   |           if you take away vices, virtues will of their own accord
32   VI, 3   |         cannot be removed without virtues, nor can virtues be introduced
33   VI, 3   |          without virtues, nor can virtues be introduced without the
34   VI, 3   |        honoured who presides over virtues and good qualities, the
35   VI, 3   |      guide, shall prefer vices to virtues, falsehood to truth, must
36   VI, 4   |      truth, wisdom, and the other virtues; hut together with these,
37   VI, 5   |         to set forth the separate virtues, I must mark out the character
38   VI, 6   |          all which things are not virtues, but the overthrowing of
39   VI, 6   |           but the overthrowing of virtues: for, in the first place,
40   VI, 9   |        goodness, should gain true virtues, such a man as we have heard
41   VI, 9   |      since he is destitute of the virtues, as it were, of limbs. Therefore,
42   VI, 9   |        were the head, and all the virtues, as it were the body. Thus
43   VI, 9   |      acknowledge God; and all his virtues, which he thinks that he
44   VI, 9   |         he has gained these empty virtues, because he is not only
45   VI, 9   |      folly to wish to comply with virtues which in vain bring calamities
46   VI, 11  |           mother and chief of the virtues, at its own price, and not
47   VI, 14  |     indeed attempt to distinguish virtues from vices, which is truly
48   VI, 14  |          or grave, or severe, are virtues indeed, but virtues which
49   VI, 14  |           are virtues indeed, but virtues which relate to this short
50   VI, 14  |      despise this life have other virtues set before us, respecting
51   VI, 14  |   Therefore they regarded certain virtues as vices, and certain vices
52   VI, 14  |       vices, and certain vices as virtues. For the Stoics take away
53   VI, 15  |       give way, and the fruits of virtues spring up. Therefore God,
54   VI, 16  |         use them well they become virtues. Then it must be shown that
55   VI, 17  |          that they are even great virtues. Of others, I will take,
56   VI, 17  |           vices, but they will be virtues if they are referred to
57   VI, 17  |     rightly esteem some things as virtues, but they do not maintain
58   VI, 17  |        maintain at all either the virtues or the exact limits of the
59   VI, 17  |           the exact limits of the virtues, whoever is estranged from
60   VI, 18  |      observe are easy, when these virtues are comprehended, that no
61   VI, 18  |       path of justice and all the virtues there is no place for falsehood.
62   VI, 18  |           the greatest of all the virtues. He said that a good man
63   VI, 18  |           man two of the greatest virtues, innocence and patience.
64  VII, 1   |      vices are temporal, those of virtues are eternal. I will therefore
65  VII, 10  |                   X. OF VICES AND VIRTUES, AND OF LIFE AND DEATH.~
66  VII, 27  |          undertaken and exercised virtues, and having patiently performed